When to Walk Away
When my father became a Christian in his old age, he fascinated me with his plan for overcoming temptation. Sometimes he just walked away! For example, whenever a disagreement between him and a neighbor began to degenerate into a quarrel, my father just walked away for a time rather than be tempted to advance the quarrel.
One day he met with some friends who ordered pito (a locally brewed alcoholic beer). My father had formerly struggled with alcohol and had decided he was better off without it. So he simply stood up, said his goodbyes, and left the gathering of old friends for another day.
In Genesis, we read how Potiphar’s wife tempted Joseph. He immediately recognized that giving in would cause him to “sin against God,” so he fled (Gen. 39:9-12).
Temptation knocks often at our door. Sometimes it comes from our own desires, other times through the situations and people we encounter. As Paul told the Corinthians, “No temptation has overtaken you except what is common to mankind.” But he also wrote, “God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it” (1 Cor. 10:13).
The “way out” may include removing the objects of temptation or fleeing from them. Our best course of action may be to simply walk away.
Forward to God
In the days before telephones, email, and mobile phones, the telegram was usually the fastest means of communication. But only important news was sent by telegram, and such news was usually bad. Hence the saying, “The telegram boy always brings bad news.”
It was wartime in ancient Israel when Hezekiah was king of Judah. Sennacherib, king of Assyria, had invaded and captured the cities of Judah. He then sent a letter to Hezekiah, a bad-news “telegram” urging his surrender. Hezekiah described the moment as “a day of distress and rebuke and disgrace” (2 Kings 19:3).
With taunts and scoffs, Sennacherib boasted of his past military campaigns, belittling the God of Israel and threatening mayhem (vv. 11-13). In that dreadful moment, King Hezekiah did an unusual thing with the bad-news letter: “He went up to the temple of the Lord and spread it out before the Lord” (v. 14). Then he prayed earnestly, acknowledging the power of God over their gloomy situation (vv. 15-19). God intervened in a powerful way (vv. 35-36).
Bad news can reach us at any time. In those moments, Hezekiah’s action is a good example to follow. Spread out the news before the Lord in prayer and hear His reassurance: “I have heard your prayer” (v. 20).
How to Grow Old
“How are you today, Mama?” I asked casually. My 84-year-old friend, pointing to aches and pains in her joints, whispered, "Old age is tough!" Then she added earnestly, "But God has been good to me."
“Growing old has been the greatest surprise of my life,” says Billy Graham in his book Nearing Home. "I am an old man now, and believe me, it's not easy." However, Graham notes, "While the Bible doesn't gloss over the problems we face as we grow older, neither does it paint old age as a time to be despised or a burden to be endured with gritted teeth.” He then mentions some of the questions he has been forced to deal with as he has aged, such as, “How can we not only learn to cope with the fears and struggles and growing limitations we face but also actually grow stronger inwardly in the midst of these difficulties?"
In Isaiah 46 we have God's assurance: "Even to your old age and gray hairs . . . I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you" (v. 4).
We don’t know how many years we will live on this earth or what we might face as we age. But one thing is certain: God will care for us throughout our life.
Written on Our Hearts
In my neighborhood, religious inscriptions abound—on plaques, walls, doorposts, commercial vehicles, and even as registered names of businesses. By the Grace of God reads an inscription on a mini-bus; God’s Divine Favor Bookshop adorns a business signboard. The other day I couldn’t help smiling at this one on a Mercedes Benz: Keep Off—Angels on Guard!
But religious inscriptions, whether on wall plaques, jewelry, or T-shirts, are not a reliable indicator of a person’s love for God. It’s not the words on the outside that count but the truth we carry on the inside that reveals our desire to be changed by God.
I recall a program sponsored by a local ministry that distributed cards with Bible verses written on both sides that helped people memorize God’s Word. Such a practice is in keeping with the instructions Moses gave the Israelites when he told them to write the commandments of God “on the doorframes of your houses and on your gates” (Deut. 6:9). We are to treasure God’s Word in our hearts (v. 6), to impress it on our children, and to talk about it “when [we] walk along the road, when [we] lie down and when [we] get up” (v. 7).
May our faith be real and our commitment true, so we can love the Lord our God with all our heart, soul and strength (v. 5).
A Serving Leader
In traditional African societies, leadership succession is a serious decision. After a king’s demise, great care is taken selecting the next ruler. Besides being from a royal family, the successor must be strong, fearless, and sensible. Candidates are questioned to determine if they will serve the people or rule with a heavy hand. The king’s successor needs to be someone who leads but also serves.
Even though Solomon made his own bad choices, he worried over his successor. “Who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill” (Eccl. 2:19). His son Rehoboam was that successor. He demonstrated a lack of sound judgment and ended up fulfilling his father’s worst fear.
When the people requested more humane working conditions, it was an opportunity for Rehoboam to show servant leadership. “If today you will be a servant to these people and serve them . . . ,” the elders advised, “they will always be your servants” (1 Kings 12:7). But he rejected their counsel. Rehoboam failed to seek God. His harsh response to the people divided the kingdom and accelerated the spiritual decline of God’s people (12:14-19).
In the family, the workplace, at church, or in our neighborhood—we need His wisdom for the humility to serve rather than be served.
Honoring God
The church service was still in progress, and we had some visitors there that morning. The speaker was only halfway through his sermon when I noticed one of our visitors walking out. I was curious and concerned, so I walked out to talk with her.
“You’re leaving so soon,” I said, approaching her. “Is there a problem I can help with?” She was frank and forthright. “Yes,” she said, “my problem is that sermon! I don’t accept what the preacher is saying.” He had said that no matter what we accomplish in life, the credit and praise belong to God. “At least,” the woman moaned, “I deserve some credit for my achievements!”
I explained to her what the pastor meant. People do deserve recognition and appreciation for what they do. Yet even our gifts and talents are from God, so He gets the glory. Even Jesus, the Son of God, said, “The Son can do nothing by himself; he can do only what he sees his Father doing” (John 5:19). He told His followers, “Apart from me you can do nothing” (15:5).
We acknowledge the Lord as the one who helps us to accomplish everything.
True Shelter
In March 2014 a tribal conflict broke out in my hometown area, forcing my father’s household, along with other refugees, to take cover in the region’s capital city. Throughout history, people who have felt unsafe in their homelands have traveled to other places searching for safety and something better.
As I visited and talked with people from my hometown, I thought of the cities of refuge in Joshua 20:1-9. These were cities designated as places of safety for those fleeing from “relatives seeking revenge” in the case of an accidental killing (v. 3 nlt). They offered peace and protection.
People today still seek places of refuge, although for a variety of reasons. But as needed as these sanctuaries are, supplying shelter and food, they cannot completely meet the needs of refugees and fugitives. That rest is found only in God. Those who walk with God find true shelter and the safest protection in Him. When ancient Israel was sent into exile, the Lord said, “I have been a sanctuary [safe haven] for them in the countries where they have gone” (Ezek. 11:16).
With the psalmist, we can say confidently to the Lord, “You are my hiding place; you will protect me from trouble and surround me with songs of deliverance” (32:7).
An Invitation to Rest
At a friend’s bedside in a hospital emergency ward, I was moved by the sounds of suffering I heard from other patients in pain. As I prayed for my friend and for the ailing patients, I realized anew how fleeting our life on earth is. Then I recalled an old country song by Jim Reeves that talks about how the world is not home for us—we’re “just a-passin’ through.”
Our world is full of weariness, pain, hunger, debt, poverty, disease, and death. Because we must pass through such a world, Jesus’ invitation is welcome and timely: “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). We need this rest.
There is hardly a funeral ceremony I’ve attended where John’s vision of “a new heaven and a new earth” (Rev. 21:1-5) is not quoted, and it certainly holds relevance for funerals.
But I believe the passage is more for the living than the dead. The time to heed Jesus’ invitation to come rest in Him is while we are still living. Only then can we be entitled to the promises in Revelation. God will dwell among us (v. 3). He will wipe away our tears (v. 4). There will be “no more death or mourning or crying or pain” (v. 4).
Accept Jesus’ invitation and enter His rest!
When Not to Rejoice
The Akan people of Ghana have a proverb: “The lizard is not as mad with the boys who threw stones at it as with the boys who stood by and rejoiced over its fate!” Rejoicing at someone’s downfall is like participating in the cause of that downfall or even wishing more evil on the person.
That was the attitude of the Ammonites who maliciously rejoiced when the temple in Jerusalem “was desecrated and over the land of Israel when it was laid waste and over the people of Judah when they went into exile” (Ezek. 25:3). For spitefully celebrating Israel’s misfortunes, the Ammonites experienced God’s displeasure, which resulted in grim consequences (vv. 4-7).
How do we react when disaster befalls our neighbor or when our neighbor gets into trouble? If she is a nice and friendly neighbor, then, of course, we will sympathize with her and go to her aid. But what if he is an unfriendly, trouble-making neighbor? Our natural tendency may be to ignore him or even secretly rejoice at his downfall.
Proverbs warns us: “Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice” (24:17). Instead, Jesus tells us that we show His love in action when we “love [our] enemies and pray for those who persecute [us]” (Matt. 5:44). By so doing, we imitate the perfect love of our Lord (5:48).
