Someone in our Bible-study group suggested, “Let’s write our own psalms!” Initially, some protested that they didn’t have the flair for writing, but after some encouragement everyone wrote a moving poetic song narrating how God had been working in their lives. Out of trials, protection, provision, and even pain and tears came enduring messages that gave our psalms fascinating themes. Like Psalm 136, each psalm revealed the truth that God’s love endures forever.
We all have a story to tell about God’s love—whether we write or sing or tell it. For some, our experiences may be dramatic or intense—like the writer of Psalm 136 who recounted how God delivered His people from captivity and conquered His enemies (vv. 10–15). Others may simply describe God’s marvelous creation—“who by his understanding made the heavens . . . spread out the earth upon the waters . . . who made the great lights . . . the sun to govern the day . . . the moon and stars to govern the night” (vv. 5–9).
Remembering who God is and what He has done brings out praise and thanksgiving that glorifies Him. We can then “[speak] to one another with psalms, hymns, and songs from the Spirit” (Ephesians 5:19) about the goodness of the Lord whose love endures forever! Turn your experience of God’s love into a praise song of your own and enjoy an overflow of His never-ending goodness.
When eighteen-year-old Musah received Jesus as Savior, his family rejected him because their tradition was of a different faith. But the Christian community welcomed him, offering encouragement and financial resources for his education. Later, whebn his testimony was published in a magazine, his persecution intensified.
But Musah did not stop visiting his family. He visited whenever he could and talked with his father, even though His siblings cruelly prevented him from participating in family affairs. When his father fell ill, Musah overlooked his family’s slighting and attended to him, praying his father would get well. When God healed him, the family began to warm up toward Musah. Over time, his loving witness softened their attitude toward him—and some of his family members became willing to hear about Jesus.
Our decision to follow Christ may cause us difficulties. Peter wrote, “It is commendable if someone bears up under the pain of unjust suffering because they are conscious of God” (1 Peter 2:19). When we undergo discomfort or suffering because of our faith, we do so because “Christ suffered for [us], leaving [us] an example that [we] should follow in his steps” (v. 21).
Even when others hurled insults at Jesus, “he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (v. 23). Jesus is our example in suffering. We can turn to Him for strength to continue.
As I walked past an outside wall of the office building where I work, I was amazed to see a beautiful flower growing up through cracks in the concrete slabs covering the ground. Despite its deprived circumstance, the plant had found a foothold, rooted itself in the dry crevice, and was flourishing. Later, I noticed that an air-conditioning unit located directly above the plant dropped water on it throughout the day. While its surroundings were hostile, the plant received the help it needed from the water above.
Growing in the Christian life can sometimes be difficult, but when we persevere with Christ, barriers are surmountable. Our circumstances may be unfavorable and discouragement may seem like an obstacle. Yet if we press on in our relationship with the Lord, we can flourish like that lone plant. This was the experience of the apostle Paul. Despite the severe hardships and challenges he faced (2 Cor. 11:23–27), he wouldn’t give up. “I . . . take hold of that for which Christ Jesus took hold of me,” he wrote. “I press on toward the goal to win the prize" (Phil. 3:12, 14).
Paul realized he could do all things through the Lord who strengthened him (Phil. 4:13), and so can we as we press on with the help of One who gives us strength.
A woman desiring to pray grabbed an empty chair and knelt before it. In tears, she said, “My dear heavenly Father, please sit down here; you and I need to talk!” Then, looking directly at the vacant chair, she prayed. She demonstrated confidence in approaching the Lord; she believed He was sitting on the chair and listening to her petition.
A time with God is an important moment when we engage the Almighty. God comes near to us as we draw near to him in a mutual involvement (James 4:8). He has assured us, “I am with you always” (Matt. 28:20). Our heavenly Father is always waiting for us to come to Him, always ready to listen to us.
There are times when we struggle to pray because we feel tired, sleepy, sick, and weak. But Jesus sympathizes with us when we are weak or face temptations (Heb. 4:15). Therefore we can “approach (God’s) throne of grace with confidence, so we may receive mercy and find grace to help us in our time of need” (v. 16).
During court proceedings, witnesses are more than onlookers or spectators. They are active participants who help determine the outcome of a case. The same should be true of the witnesses the Bible says we are to be. We are active participants in a matter of absolute importance—the truth of Jesus’ death and resurrection.
When John the Baptist came to tell people about Jesus, the light of the world, he did so by declaring his knowledge of Jesus. And John the disciple, who recorded the events, testified of his experience with Jesus: “We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth” (John 1:14). The apostle Paul would elaborate on this idea as he told young Timothy, “The things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others” (2 Tim. 2:2).
All Christians have been summoned before the courtroom of the world. The Bible says we are not mere spectators but active participants. We testify to the truth about Jesus’ death and resurrection. John the Baptist was the voice of one calling in the desert. Our voices can be heard in our workplace, neighborhood, church, and among our family and friends. We can be active witnesses, telling them about the reality of Jesus in our lives.
In our suburb we complain about the constant power outages. They can hit three times in a week and last up to twenty-four hours, plunging the neighborhood into darkness. The inconvenience is hard to bear when we cannot use basic household appliances.
Our Christian neighbor often asks, “Is this also something to thank God for?” She is referring to 1 Thessalonians 5:18: “Give thanks in all circumstances, for that is the will of God in Christ Jesus for you.” We always say, “Yes, of course, we thank God in all things.” But the half-hearted manner in which we say it is contradicted by our grumbling every time the power goes off.
One day, however, our belief in thanking God in all circumstances took on new meaning. I returned from work to find our neighbor visibly shaken as she cried, “Thank Jesus the power was off. My house would have burned down, and my family and I would have perished!”
A refuse-collection truck had hit the electricity pole in front of her house and brought down the high-tension cables right over several houses. Had there been power in the cables, fatalities would have been likely.
The difficult circumstances we face can make it hard to say, “Thanks, Lord.” We can be thankful to our God who sees in every situation an opportunity for us to trust Him—whether or not we see His purpose.
A man driving his pickup truck on a country track saw a woman carrying a heavy load, so he stopped and offered her a lift. The woman expressed her gratitude and climbed into the back of the truck.
A moment later, the man noticed a strange thing: the woman was still holding onto her heavy load despite sitting in the vehicle! Astonished, he pleaded, "Please, Madam, put down your load and take your rest. My truck can carry you and your stuff. Just relax."
What do we do with the load of fear, worry, and anxiety we often carry as we go through life's many challenges? Instead of relaxing in the Lord, I sometimes behave like that woman. Jesus said, "Come to me, all you who are weary and burdened, and I will give you rest" (Matt. 11:28), yet I've caught myself carrying burdens I should offload onto Jesus.
We put down our burdens when we bring them to the Lord in prayer. The apostle Peter says, "Cast all your anxiety on [Jesus] because he cares for you" (1 Peter 5:7). Because He cares for us, we can rest and relax as we learn to trust Him. Instead of carrying the burdens that weigh us down and weary us, we can give them to the Lord and let Him carry them.
The theme for our adult camp was “Comfort My People.” Speaker after speaker spoke words of assurance. But the last speaker drastically changed the tone. He chose Jeremiah 7:1-11 and the topic “Wake Up from Slumber.” Without mincing words and yet with love, he challenged us to wake up and turn away from our sins.
“Don’t hide behind the grace of God and continue to live in secret sin,” he exhorted, like the prophet Jeremiah. “We boast, ‘I am a Christian; God loves me; I fear no evil,’ yet we do all kinds of evil.” We knew he cared about us, yet we shifted uncomfortably in our seats and listened to our own Jeremiah declare, “God is loving, but He is also a consuming fire! (see Heb. 12:29). He will never condone sin!”
Jeremiah of old quizzed the people, “Will you steal and murder, commit adultery and perjury . . . follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, ‘We are safe’—safe to do all these detestable things?” (7:9-10).
This speaker’s brand of “Comfort My People” was another side of God’s comfort. Like a bitter herb that heals malaria, his words were spiritually curative. When we hear hard words, instead of walking away, may we respond to their healing effect.
As I sat in the auditorium, I faced the pastor with my eyes fixed on him. My posture suggested I was absorbing everything he was saying. Suddenly I heard everybody laughing and clapping. Surprised, I looked about. The preacher had apparently said something humorous, but I had no clue what it might have been. From all appearances I had been listening carefully, but in reality my mind was far away.
It’s possible to hear what is being said but not listen, to watch but not see, to be present and yet absent. In such a condition, we may miss important messages meant for us.
As Ezra read God’s instructions to the people of Judah, “All the people listened attentively to the Book of the Law” (Neh. 8:3). Their attention to the explanation produced understanding (v. 8), which resulted in their repentance and revival. In another situation in Samaria, Philip, after persecution of the believers broke out in Jerusalem (Acts 8:1), reached out to the Samaritan people. The crowd not only observed the miraculous signs he did, but they also “paid close attention to what he said” (v. 6). “So there was great joy in that city” (v. 8).
The mind can be like a wandering adventurer that misses a lot of excitement close by. Nothing deserves more attention than words that help us discover the joy and wonder of our Father in heaven.