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Kirsten Holmberg

Kirsten Holmberg

Kirsten Holmberg is a speaker, author, and coach based in Colorado. She speaks regularly at business, church, and community events, encouraging others to step closer to Jesus and better know His love for them through the Scriptures. When she’s not immersed in studying the Bible or crafting a message of her own, Kirsten enjoys helping others learn to communicate effectively as a public speaking coach and trainer. Find her online at kirstenholmberg.com or Facebook and Instagram (@kirholmberg).

Articles by Kirsten Holmberg

Speaking as God Helps Us

One wouldn’t normally think of butterflies as being loud creatures: after all, the flapping of a single Monarch butterfly’s wings is practically inaudible. But in the Mexican rainforest, where many of them begin their short lives, their collective flapping is surprisingly loud. When millions of Monarchs flap their wings at the same time, it sounds like a rushing waterfall.

The same description is made when four very different winged creatures appear in Ezekiel’s vision. Though fewer than the number of butterflies, he likens the sound of their flapping wings to “the roar of rushing waters” (Ezekiel 1:24). When the creatures stood still and lowered their wings, Ezekiel heard the voice of God calling him to “speak [God’s] words to [the Israelites]” (2:7).

Ezekiel, like the other Old Testament prophets, was charged with the task of speaking truth to God’s people. Today, God asks us all to share the truth of His good work in our lives with those He puts around us (1 Peter 3:15). Sometimes we’ll be asked a direct question—an invitation to share that is as “loud” as a waterfall. Other times, the invitation might be more of a whisper, such as seeing an unspoken need. Whether the invitation to share God’s love is as loud as a million butterflies or as quiet as just one, we must listen, as Ezekiel did, with ears tuned to hear what God wants us to say.

Humility’s Perk

Like many teachers, Carrie devotes countless hours to her career, often grading papers and communicating with students and parents late into the evening. To sustain the effort, she relies on her community of colleagues for camaraderie and practical help; her challenging job is made easier through collaboration. A recent study of educators found that the benefit of collaboration is magnified when those we work with demonstrate humility. When colleagues are willing to admit their weaknesses, others feel safe to share their knowledge with one another, effectively helping everyone in the group.

The Bible teaches the importance of humility—for much more than enhanced collaboration. “Fear[ing] the Lord”—having a right understanding of who we are in comparison to the beauty, power, and majesty of God—results in “riches and honor and life” (Proverbs 22:4). Humility leads us to living in community in a way that’s fruitful in God’s economy not just the world’s because we seek to benefit our fellow image-bearers.

We don’t fear God as a way to gain “riches and honor and life” for ourselves—that wouldn’t be true humility at all. Instead, we imitate Jesus, who “made himself nothing by taking the very nature of a servant” (Philippians 2:7) so we can become part of a body that humbly cooperates together to do His work, give Him honor, and take a message of life to the world around us.

The Right Focus

We’d known Kha for more than a year. He was part of our small group from church who met weekly to discuss what we’d been learning about God. One evening during our regular meeting, he made a reference to having competed at the Olympics. The mention was so casual that it almost escaped my notice. Almost. Lo and behold, I learned I knew an Olympian who had competed in the bronze medal match! I couldn’t fathom that he’d not mentioned it before, but, for Kha, while his athletic achievement was a special part of his story, more important things were central to his identity: his family, his community, and his faith.

wThe story in Luke 10:1–23 describes what should be central to our identity. When the seventy-two people Jesus sent out to tell others about the kingdom of God returned from their journeys, they reported to Him that “even the demons submit to us in your name” (v. 17). While Jesus acknowledged that He’d equipped them with tremendous power and protection, He said they were focused on the wrong thing. He insisted that their cause for rejoicing should be because their “names are written in heaven” (v. 20).

Whatever achievements or abilities God has granted us, our greatest cause for rejoicing is that if we’ve entrusted ourselves to Jesus our names are written in heaven and we enjoy His daily presence in our lives.

Meeting the Needs of Others

Phillip’s father suffered from severe mental illness and had left home to live on the streets. After Cyndi and her young son Phillip spent a day searching for him, Phillip was rightly concerned for his well-being. He asked his mother whether his father and other people without homes were warm. In response, they launched an effort to collect and distribute blankets and cold-weather gear to homeless people in the area. For more than a decade, Cyndi has considered it her life’s work, crediting her son and her deep faith in God for awakening her to the hardship of being without a warm place to sleep.

The Bible has long taught us to respond to the needs of others. In the book of Exodus, Moses records a set of principles to guide our interaction with those who lack plentiful resources. When we’re moved to supply the needs of another, we’re to “not treat it like a business deal” and should make no gain or profit from it (Exodus 22:25). If a person’s cloak was taken as collateral, it was to be returned by sunset “because that cloak is the only covering your neighbor has. What else can they sleep in?” (v. 27).

Let’s ask God to open our eyes and hearts to see how we can ease the pain of those who are suffering. Whether we seek to meet the needs of many—as Cyndi and Phillip have—or those of a single person, we honor Him by treating them with dignity and care.  

Who Am I?

As a member of the leadership team for a local ministry, part of my job was to invite others to join us as group discussion leaders. My invitations described the time commitment required and outlined the ways leaders would need to engage with their small group participants, both in meetings and during regular phone calls. I was often reluctant to impose on other people, being aware of the sacrifice they’d be making to become a leader. And yet sometimes their reply would completely overwhelm me: “I’d be honored.” Instead of citing legitimate reasons to decline, they described their gratitude to God for all He’d done in their lives as their reason for being eager to give back.

When the time came to give resources toward building a temple for the Lord, David had a similar response: “Who am I, and who are my people, that we should be able to give as generously as this?” (1 Chronicles 29:14) David’s generosity was driven by gratitude for God’s involvement in his life and that of the people of Israel. His response speaks of his humility and his acknowledgment of God’s goodness toward “foreigners and strangers” (v. 15).

Our giving to God’s work—whether in time, talent, or treasure—reflects our gratitude to the One who gave to us to begin with. All that we have comes from His hand (v. 14); in response we can give gratefully to Him.

An Impossible Gift

I was elated to find the “perfect” gift for my mother-in-law’s birthday: the bracelet even contained her birthstone! Finding that perfect gift for someone is always an utter delight. But what if the gift the individual needs is beyond our power to give. Many of us wish we could give someone peace of mind, rest, or even patience. If only those could be purchased and wrapped with a bow!

These types of gifts are impossible for one person to give to another. Yet Jesus—God in human flesh—does give those who believe in Him one such “impossible” gift: the gift of peace. Before ascending to heaven and leaving the disciples, Jesus comforted them with the promise of the Holy Spirit who would “remind [them] of everything [He had] said to them” (John 14:26). He offered them peace—His peace—as an enduring, unfailing gift for when their hearts were troubled or when they were experiencing fear. He, Himself, is our peace with God, with others, and within.

We may not have the ability to give our loved ones the extra measure of patience or improved health they desire. Nor is it within our power to give them the peace we all desperately need to bear up under the struggles of life. But we can be led by the Spirit to speak to them about Jesus, the giver and embodiment of true and lasting peace.

The Red Dress Project

The Red Dress project was conceived by British artist Kirstie Macleod and has become an exhibit in museums and galleries around the world. For thirteen years, eighty-four pieces of burgundy silk traveled across the globe to be embroidered upon by more than three hundred women (and a handful of men). The pieces were then constructed into a gown, telling the stories of each contributing artist—many of whom are marginalized and impoverished.

Like the Red Dress, the garments worn by Aaron and his descendants were made by many “skilled workers” (Exodus 28:3). God’s instructions for the priestly attire included details that told the collective story of Israel, including engraving the names of the tribes on onyx stones that would sit on the priests’ shoulders “as a memorial before the Lord” (v. 12). The tunics, embroidered sashes, and caps gave the priests “dignity and honor” as they served God and led the people in worship (v. 40).

As New Covenant believers in Jesus, we—together—are a priesthood of believers, serving God and leading one another in worship (1 Peter 2:4–5, 9); Jesus is our high priest (Hebrews 4:14). Though we don’t wear any particular clothing to identify ourselves as priests, with His help, we “clothe [ourselves] with compassion, kindness, humility, gentleness and patience” (Colossians 3:12).

Festivals of Worship

Attending a large event might change you in a surprising way. After interacting with more than 1,200 people at multi-day gatherings in the UK and US, researcher Daniel Yudkin and his colleagues learned that large festivals can impact our moral compass and even affect our willingness to share resources with others. Their research found that sixty-three percent of attendees had a “transformative” experience at the festival that also left them feeling more connected to humanity and more generous toward friends, family, and even complete strangers.

When we gather with others to worship God, however, we can experience more than merely the social “transformation” of a secular festival; we commune with God Himself. God’s people undoubtedly experienced that  connection to Him when they gathered in Jerusalem in ancient times for their sacred festivals throughout the year. They traveled—without modern conveniences—to be present at the temple three times a year for “the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles” (Deuteronomy 16:16). These gatherings were times of solemn remembrance, worship, and “rejoic[ing] before the Lord” with family, servants, foreigners, and others (v. 11).

Let’s gather with others for worship to help one another to continue to enjoy Him and trust in His faithfulness.

Chocolate Snowflakes

Residents of Olten, Switzerland, were surprised by a shower of chocolate shavings covering the entire town. The ventilation system at a nearby chocolate factory had malfunctioned, sending cocoa into the air and dusting the area with confectionary goodness. The chocolate coating, harmless to both people and environment, sounds like a dream come true for chocoholics!

While chocolate (sadly) doesn’t adequately provide for one’s nutritional needs, God supplied the Israelites with heavenly showers that did. As they traveled through the desert, they began to grumble about the variety of food they’d left behind in Egypt. In response, God said He would “rain down bread from heaven” to sustain them (Exodus 16:4). When the morning dew dried up each day, a thin flake of food remained. The Israelites—approximately two million of them!—were instructed to gather as much as they needed that day. For the years of their desert wanderings, they were nourished by God’s supernatural provision in manna.

We know little about manna except that it was “white like coriander seed and tasted like wafers made with honey” (v. 31). Though manna may not sound as appealing as a steady diet of chocolate, the sweetness of God’s provision for His people is clear. Manna points us to Jesus who described Himself as the “bread of life” that sustains us daily and assures us of life eternal (John 6:48, 51).