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John Blase

John Blase

John Blase is a poet, adjunct seminary professor, literary agent, and part-time UPS employee. John and his wife live in Hot Springs, Arkansas. His books include The Jubilee: Poems; Know When to Hold'Em: The High Stakes Game of Fatherhood; Touching Wonder: Recapturing the Awe of Christmas; and All Is Grace: A Ragamuffin Memoir.

Articles by John Blase

Loving Like Jesus

He was loved by all—those were the words used to describe Don Guiseppe of Casnigo, Italy. Don was a beloved man who rode around town on an old motorbike and always led with the greeting: “peace and good.” He worked tirelessly on behalf of the good of others. But in the last years of his life, he had health problems, and in response his community purchased a respirator for him. But when his condition grew grave, he refused the breathing apparatus, choosing instead to make it available for younger patients who needed it. Hearing of his refusal surprised no one, for it was simply in his character for a man who was loved and admired for loving others.

Loved for loving, this is the message the apostle John keeps sounding throughout his gospel. They’re like a chapel bell that tolls night and day, regardless of weather. And in John 15, they reach somewhat of a zenith, for John lays bare that it’s not being loved by all, but loving all that’s the greatest love: “to lay down one’s life for one’s friends” (v. 13).

Human examples of sacrificial love always inspire us. Yet they pale in comparison to God’s great love. But don’t miss the challenge that brings, for Jesus commands: “Love each other as I have loved you.” (v. 12). Yes, love all.

Calling Out to God

In his book Adopted for Life, Dr. Russell Moore describes his family’s trip to an orphanage to adopt a child. As they entered the nursery, the silence was startling. The babies in the cribs never cried, and it wasn’t because they never needed anything but because they had learned that no one cared enough to answer.

My heart ached as I read those words. I remember countless nights when our children were small. My wife and I would be sound asleep only to be startled awake by their cries: Daddy, I’m sick! or Mommy, I’m scared! One of us would spring into action and make our way to their bedroom to do our best to comfort and care for them. Our love for our children gave them reason to call for our help.

An overwhelming number of the psalms are cries, or laments to God. Israel brought their laments to Him on the basis of His personal relationship with them. These were a people God had called His “firstborn,” and they were asking their Father to act accordingly. Such honest trust is seen in Psalm 25: “Turn to me and be gracious . . . free me from my anguish” (vv. 16–17). Children who are confident of the love of a caregiver do cry. As believers in Jesus—children of God—He has given us reason to call on Him. He hears and cares because of His great love.

What a Friend

It had been a few years since my long-time friend and I had seen one another. During that time, he’d received a cancer diagnosis and started treatments. An unexpected trip to his state afforded me the chance to see him again. I walked into the restaurant, and tears filled both of our eyes. It’d been too long since we’d been in the same room, and now death crouched in the corner reminding us of the brevity of life. The tears in our eyes sprang from a long friendship filled with adventures and antics and laughter and loss—and love. So much love that it spilled out from the corners of our eyes at the sight of one another.   

Jesus wept too. John’s gospel records that moment, after the Jews said, “Come and see, Lord” (John 11:34) and Jesus stood before the tomb of His good friend Lazarus. Then we read those two words that reveal to us the depths to which Christ shares our humanity: “Jesus wept” (v. 35). Was there much going on in that moment, things that John did and didn’t record? Yes. Yet I also believe the reaction of the Jews to Jesus is telling: “See how he loved him!” (v. 36). That line is more than sufficient grounds for us to stop and worship the Friend who knows our every weakness. Jesus was flesh and blood and tears. Jesus is the Savior who loves and understands.

Our Refuge

A place where the buffalo roamed in the US. That’s truly what it was in the beginning. The Plains Indians followed bison there until settlers moved in with herds and crops. The land was later used as a chemical manufacturing site after Pearl Harbor, then even later for Cold War weapon demilitarization. But then one day a roost of bald eagles was discovered there, and soon the Rocky Mountain Arsenal National Wildlife Refuge was born—a 15,000-acre expanse of prairie, wetland, and woodland habitat on the edges of the metropolis of Denver, Colorado. It is now one of the largest urban refuges, or sanctuaries, in the country—a safe, protected home for more than 300 species of animals, from black-footed ferrets to burrowing owls to bald eagles, and you guessed it: roaming buffalo.

The psalmist tells us that “God is our refuge” (62:8). Far greater than any earthly place of refuge, God is our true sanctuary, a safe, protected presence in whom “we live and move and have our being” (Acts 17:28). God is our refuge in whom we can place our trust regardless of the literal or figurative weather—“at all times” (Psalm 62:8). And He is our sanctuary where we can boldly bring all our prayers and petitions, pouring out our hearts.

God is our refuge. That’s who He was in the beginning, who He is now, and who He always will be.       

Keep in Touch

Madeleine L’Engle made it a habit to call her mother once a week. As her mother moved into her later years, the beloved spiritual writer called more frequently, “just to keep in touch.” In the same way, Madeleine liked her children to call and maintain that connection. Sometimes it was a lengthy conversation filled with significant questions and answers. Other times a call simply making sure the number was still valid was sufficient. As she wrote in her book Walking on Water, “It is good for the children to keep in touch. It is good for all of us children to keep in touch with our Father.”

Most of us are familiar with “the Lord’s Prayer” (Matthew 6:9–13). But the verses that precede it are just as important for they set the tone for what follows. Our prayers aren’t to be showy, “to be seen by others” (v. 5). And while there’s no limit on how long our prayers need to be, “many words” (v. 7) doesn’t automatically equate to quality prayer. The emphasis seems to be on maintaining regular contact with your Father who knows your need “before you ask him” (v. 8). Jesus stresses how good it is for us to keep in touch with our Father. Then instructs us: “This, then, is how you should pray” (v. 9).

Prayer is a good, vital choice for it keeps us in touch with the God and Father of us all.

Waters of Encouragement

I call it the “lean to green” miracle. It’s happened every spring for more than fifteen years—and I’m still amazed when it does. Coming out of the winter months, the grass in our yard is dusty and brown, so much so a casual passerby might believe it’s dead. Colorado has snow in the mountains, but the climate on the plains—“the Front Range”—is dry, with most warmer months full of drought warnings. But every year, around the end of May, I turn on the sprinklers—not huge amounts of water but simply small, consistent waterings. And in about two weeks, what was dry and brown builds up into something lush and green.

That green grass reminds me how vital encouragement is. Without it, our lives and our faith can resemble something almost lifeless. But it’s amazing what consistent encouragement can do to our hearts, minds, souls, and strength. Paul’s first letter to the Thessalonians emphasizes this truth. The people were struggling with anxiety and fear. Paul saw he needed to bolster their faith. He urged them to keep up the good work of encouraging one another and building each other up (5:11). He knew that without such refreshment, their faith could wither. Paul experienced this firsthand, for those very same Thessalonian believers had been an encouragement to him, building him up. You and I have the same opportunity to encourage—to help one another bloom and grow.

But I’m Telling You

“I know what they’re saying. But I’m telling you . . .” As a boy, I heard my mother give that speech a thousand times. The context was always peer pressure. She was trying to teach me not to follow the herd. I’m not a boy any longer, but herd mentality’s still alive and kicking. A current example is this phrase: “Only surround yourself with positive people.” Now while that phrase may be commonly heard, the question we must ask is: “Is that Christlike?”    

“But I’m telling you . . .” Jesus uses that lead-in a number of times in Matthew 5. He knows full well what the world is constantly telling us. But His desire is that we live differently. In this case, He says, “Love your enemies and pray for those who persecute you” (v. 44). Later in the New Testament, the apostle Paul uses that very word to describe guess who? That’s right: us— “while we were God’s enemies” (Romans 5:10). Far from some “do as I say, not as I do,” Jesus backed up His words with actions. He loved us, and gave His life for us.

What if Christ had only made room in His life for “positive people”? Where would that leave us? Thanks be to God that His love is no respecter of persons. For God so loved the world, and in His strength we are called to do likewise. 

God’s Sure Pursuit

Some years ago, a man walked about a block ahead of me. I could clearly see his arms were full of packages. All of a sudden, he tripped, dropping everything. A couple of people helped him to his feet, assisting him in collecting what he’d dropped. But they missed something—his wallet. I picked it up and took off in hot pursuit of the stranger, hoping to return that important item. I yelled “Sir, sir!” and finally got his attention. He turned just as I reached him. As I held out the wallet, I’ll never forget his look of surprised relief and immense gratitude. 

What began as following along after that man turned into something quite different. Most English translations use the word follow in the final verse of the familiar Psalm 23—“Surely your goodness and love will follow me” (v. 6). And while “follow” fits, the actual Hebrew word used is more forceful, aggressive even. The word literally means “to pursue or chase,” much like a predator pursues his prey (think of a wolf pursuing sheep).

God’s goodness and love don’t merely follow along after us at a casual pace, in no real hurry, like a pet might leisurely follow you home. No, “surely” we are being pursued—chased even—with intention. Much like pursuing a man to return his wallet, we’re pursued by the Good Shepherd who loves us with an everlasting love (v. 1). 

Thoughts and Prayers

“You’ll be in my thoughts and prayers.” If you hear those words, you might wonder if the person really means it. But you never had to wonder when Edna Davis said them. Everyone in the small, one stoplight town knew of “Ms. Edna’s” yellow legal pad—page after page, lined with name after name. Early each morning the aging woman prayed out loud to God. Not everyone on her list received the answer to prayer they wanted, but several testified at her funeral that something God-sized had happened in their life, and they credited it to the earnest prayers of Ms. Edna.

God demonstrated the power of prayer in Peter’s prison experience. After the apostle was seized by Herod’s men, thrown into prison, and then “guarded by four squads of four soldiers each” (Acts 12:4), his prospects looked bleak. But “the church was earnestly praying to God for him” (v. 5). They had Peter in their thoughts and prayers. What God did is simply miraculous! An angel appeared to Peter in prison, released him from his chains, and led him to safety beyond the prison gates (vv. 7–10).

It’s possible some may use “thoughts and prayers” without really meaning it. But our Father knows our thoughts, listens to our prayers, and acts on our behalf according to His perfect will. To be prayed for and to pray for others is no small thing when we serve the great and powerful God.