“Who will hug everybody?”
That was one of the questions our friend Steve asked after he got the news that he had cancer and realized he would be away from our church for a while. Steve is the kind of man who makes everyone feel welcome—with a friendly greeting, a warm handshake, and even a “holy hug” for some—to adapt an application from Romans 16:16, which says, “greet one another with a holy kiss.”
And now, as we pray for Steve that God will heal him, he is concerned that as he goes through surgery and treatment—and is away from our church for a time—we will miss out on those welcoming greetings.
Perhaps not all of us are cut out to greet one another as openly as Steve does, but his example of caring for people is a good reminder to us. Notice that Peter says to “offer hospitality to one another without grumbling,” or in a way that centers on love (1 Peter 4:9, see Philippians 2:14). While first-century hospitality included offering accommodations to travelers—even that always starts with a welcoming greeting.
As we interact with others in love, whether with a hug or just a friendly smile, we do so “that in all things God may be praised through Jesus Christ” (1 Peter 4:11).
The loud, sorrowful cry pierced the dark afternoon air. I imagine it drowning out the sound of mourning from friends and loved ones gathered at Jesus’s feet. It must have overwhelmed the moans of the dying criminals who flanked Jesus on both sides. And surely startled all who heard it.
“Eli, Eli, lema sabachthani!” Jesus cried out in agony and in utter despondency as He hung on that cross of shame on Golgotha (Matthew 27:45–46).
“My God,” He said, “my God, why have you forsaken me?”
I cannot think of more heart-wrenching words. Since eternity, Jesus had been in perfect fellowship with God the Father. Together they had created the universe, had fashioned mankind in their image, and planned salvation. Never in the eons past had they not been in total fellowship with each other.
And now, as the anguish of the cross continued to bring devastating pain on Jesus—He for the first time lost the awareness of God’s presence as He carried the burden of the sins of the world.
It was the only way. Only through this time of interrupted fellowship could our salvation be provided for. And it was only because Jesus was willing to experience this sense of being forsaken on the cross that we humans can gain fellowship with God.
Thank You, Jesus, for experiencing such pain so we could be forgiven.
Scientists are pretty fussy about time. At the end of 2016, the folks at Goddard Space Flight Center in Maryland added an extra second to the year. So if you felt that year dragged on a bit longer than normal, you were right.
Why did they do that? Because the rotation of the earth slows down over time, the years get just a tiny bit longer. When scientists track manmade objects launched into space, they must have accuracy down to the millisecond. This is “to make sure our collision avoidance programs are accurate,” according to one scientist.
For most of us, a second gained or lost doesn’t make much difference. Yet according to Scripture, our time and how we use it is important. For instance, Paul reminded us in 1 Corinthians 7:29 that “time is short.” The time we have to do God’s work is limited, so we must use it wisely. He reminded us, “[Make] the best use of the time, because the days are evil” (Ephesians 5:16
This doesn’t mean we have to count each second as do the scientists, but when we consider the fleeting nature of life (Psalm 39:4), we can be reminded of the importance of using our time wisely.
Today is the first day of spring in the northern half of the world. If you live in Australia, it’s the first day of autumn—the vernal equinox in the northern hemisphere and the autumnal equinox in the southern hemisphere. Today, the sun shines directly on the equator, and the hours of daylight and nighttime are nearly equal around the world.
New seasons are important for many people. Some count down the day because of what they hope the new season will bring. Perhaps you’ve been marking off a calendar for spring in Wisconsin to signal the end of another winter. Or maybe you live in Melbourne, and you can’t wait for autumn to bring relief from the Australia sun.
We also go through seasons of life that don’t have to do with the weather. The author of Ecclesiastes told us there is a season for every activity under the sun—a time appointed by God during which we live our lives (3:1–11).
Moses spoke of a new season in his life after he led the people of Israel through the wilderness (Deuteronomy 31:2), and he had to give up his leadership role to Joshua. And Paul faced a lonely season while he was under house arrest in Rome—asking for visitors but realizing that God was “at my side” (2 Timothy 4:17).
Regardless of the season of life, let’s give thanks to God for His greatness, His help, and His companionship.
Sports fans love to sing their teams’ praises. By wearing logos, posting notes on Facebook about their beloved teams, or talking about them with friends, fans leave no doubt where their loyalty stands. My own Detroit Tigers’ caps, shirts, and conversations indicate that I am right there with those who do this.
Our sports loyalties can remind us that our truest and greatest loyalty must be to our Lord. I think of such unashamed loyalty when I read Psalm 34, where David draws our attention to Someone vastly more vital than anything else on earth.
David says, “I will extol the
It’s not wrong to enjoy our teams, our interests, and our accomplishments. But our highest praise goes to our Lord. “Glorify the
A family friend who, like us, lost a teenager in a car accident wrote a tribute to her daughter, Lindsay, in the local paper. One of the most powerful images in her essay was this: After mentioning the many pictures and remembrances of Lindsay she had put around their house, she wrote, “She is everywhere, but nowhere.”
Although our daughters still smile back at us from their photos, the spirited personalities that lit up those smiles are nowhere to be found. They are everywhere—in our hearts, in our thoughts, in all those photos—but nowhere.
But Scripture tells us that, in Christ, Lindsay and Melissa are not really nowhere. They are in Jesus’ presence, “with the Lord” (2 Corinthians 5:8). They are with the One who, in one sense, is “nowhere but everywhere.” After all, we don’t see God in a physical form. We certainly don’t have smiling pictures of Him on our mantel. In fact, if you look around your house, you may think He is nowhere. But just the opposite is true. He is everywhere!
Wherever we go on this earth, God is there. He’s there to guide, strengthen, and comfort us. We cannot go where He is not. We don’t see Him, but He’s everywhere. In each trial we face, that’s incredibly good news.
In our natural state, we all fall short of it (Romans 3:23).
Jesus was the radiance of it (Hebrews 1:3), and those who knew Him saw it (John 1:14).
In the Old Testament, it filled the tabernacle (Exodus 40:34–35), and the Israelites were led by it.
And we are promised that at the end of time, heaven will shine with it in splendor so great there will be no need for the sun (Revelation 21:23).
What is the “it” in all those statements above?
"It” is the glory of God. And He is amazing!
Throughout the Bible we are told that we can enjoy glimpses of God’s magnificent glory as we dwell on this earth He has created. God’s glory is described as the external display of His being. Because we cannot see God, He gives us clear pictures of His presence and His work in things like the majesty of the universe, the greatness of our salvation, and the presence of the Holy Spirit in our lives.
Today, look for God’s glory—for the evidence of His greatness. You’ll see it in nature’s beauty, a child’s laughter, and the love of others. God still fills the earth with His glory
On August 21, 2016, Carissa posted photos on social media of a devastating flood in Louisiana. The next morning she included a note from someone in the flooded area pleading for help. Five hours after that, she and her husband, Bobby, sent out a call for others to join them on their 1,000-mile trip to provide help. Less than twenty-four hours later, thirteen people were on their way to serve those whose homes had been severely damaged.
What motivates people to drop everything and drive seventeen hours to move appliances, do demolition work, and provide hope in a place they’ve never been before? It’s love.
Think about this verse, which she posted along with her call for help: “Commit your way to the Lord; trust in him and he will do this” (Psalm 37:5). This is especially true when we follow God’s call to help. The apostle John said, “If anyone . . . sees a brother or sister in need but has no pity on them, how can the love of God be in that person?” (1 John 3:17). It may be a daunting task—but we have God’s promise of help when we “do what pleases him” (v. 22).
When a need arises, we can honor God by being willing to offer a “yes” of love to what we sense He is asking us to do for others.
One of the pleasures of a trip to Europe is visiting the grand cathedrals that dot the landscape. They are breathtakingly beautiful as they soar toward the heavens. The architecture, art, and symbolism found in these amazing buildings present a spellbinding experience of wonder and magnificence.
As I thought about the fact that these structures were built to reflect God’s magnificence and His all-surpassing splendor, I wondered how we could possibly recapture in our hearts and minds a similar feeling of God’s grandeur and be reminded again of His greatness.
One way we can do that is to look beyond man’s grand, regal structures and contemplate the greatness of what God himself has created. Take one look at a starry night sky and think of God’s power as He spoke the universe into existence. Hold a newborn baby in your arms and thank God for the miracle of life itself. Look at the snow-covered mountains of Alaska or the majestic Atlantic Ocean teeming with millions of God-designed creatures and imagine the power that makes that ecosystem work.
Mankind is not wrong to reach for the sky with structures that are intended to point us to God. But our truest admiration should be reserved for God himself as we say to Him, “yours,