Among the thousands of sentiments printed on greeting cards, perhaps one of the most touching is this simple statement: “Thanks for being you.” If you receive that card, you know that someone cares for you not because you did something spectacular for that person but because you’re appreciated for your essence.
I wonder if this kind of sentiment might indicate for us one of the best ways to say “Thank you” to God. Sure, there are times when God intervenes in our lives in a tangible way, and we say something like, “Thank You, Lord, for allowing me to get that job.” But most often, we can simply say, “Thank You, God, for being who You are.”
That’s what’s behind verses like 1 Chronicles 16:34: “Give thanks to the
Who God is. That’s reason enough for us to stop what we’re doing and praise and thank Him. Thank You, God, for just being You!
During a recent vacation, my wife and I visited a famous athletic complex. The gates were wide open, and it appeared that we were welcome to visit. We enjoyed touring the grounds and admiring the well-manicured sports fields. As we were about to leave, someone stopped us and coldly told us we were not supposed to be there. Suddenly, we were reminded that we were outsiders—and it felt uncomfortable.
On that vacation we also visited a church. Again, the doors were open, so we walked in. What a difference! Many people greeted us warmly and made us feel right at home. We walked out of that church service knowing we were welcomed and accepted.
Sadly, it isn’t uncommon for outsiders to receive the unspoken message “you’re not supposed to be here” when they visit a church. But Scripture calls us to be hospitable to all. Jesus said we are to love our neighbors as ourselves, which surely means welcoming them into our lives and our churches (Matthew 22:39). In Hebrews, we are reminded to “show hospitality to strangers” (13:2). Both Luke and Paul instruct us to show active love to people with social and physical needs (Luke 14:13–14; Romans 12:13). And among the body of believers, we have a special responsibility to show love (Galatians 6:10).
When we welcome all people openly and with Christlike love, we reflect our Savior’s love and compassion.
When I came home from work one day and saw a pair of lady’s high-heel shoes next to the driveway, I was sure I knew whose they were. So I put them in the garage to give to my daughter Lisa when she returned to the house to pick up her children. But when I checked with Lisa, I found they didn’t belong to her. In fact, no one in our family claimed them, so I put them back where I’d found them. The next day, they were gone. Mysterious.
Did you know that the apostle Paul wrote of a mystery in his letters? But the mystery he described was so much more than some kind of “whodunit.” In Ephesians 3, for example, Paul spoke of a mystery that “was not made known to people in other generations” (v. 5). This mystery is that, while in the past God revealed Himself through Israel, now, through Jesus, Gentiles—those outside of Israel—could be “heirs together with Israel” (v. 6).
Think about what this means: all who trust Jesus as Savior can love and serve God together. We can all equally “approach God with freedom and confidence” (v. 12). And through the church’s unity the world will see God’s wisdom and goodness (v. 10).
Praise God for our salvation. It unlocks for us the mystery of unity as people of any and all backgrounds become one in Jesus.
Because I like dark chocolate, I sometimes Google “Is dark chocolate good for you?” I get a variety of results—some good, some bad. You can do the same for almost any food product. Is milk good for you? Is coffee good for you? Is rice good for you? There is a dizzying array of answers to these questions, so you have to be aware that the search itself may not be good for you. It may give you a headache.
But if you are looking for something that is one-hundred-percent good for you all the time, can I recommend the Word of God? Listen to what it can do for the follower of Jesus who is seeking to build His relationship with God.
It can keep you pure (Psalm 119:9, 11).
It blesses you (Luke 11:28).
It makes you wise (Matthew 7:24).
It gives light and understanding (Psalm 119:130).
It helps you grow up spiritually (1 Peter 2:2).
Our Lord God is good: “The
What the apostle John did for his friend Gaius in the first century is a dying art in the twenty-first century. John wrote him a letter.
One writer for the New York Times, Catherine Field, said, “Letter-writing is among our most ancient of arts. Think of letters and the mind falls on Paul of Tarsus,” for example. And we can add the apostle John.
In his letter to Gaius, John included hopes for good health of body and soul, an encouraging word about Gaius’s faithfulness, and a note about his love for the church. John also spoke of a problem in the church, which John promised to address individually later. And he wrote of the value of doing good things for God’s glory. All in all, it was an encouraging and challenging letter to his friend.
The advent of social media may mean letter-writing on paper is fading away, but this shouldn’t stop us from encouraging others. Paul wrote letters of encouragement on parchment; we can encourage others in a variety of ways. The key is not the way we encourage others, but that we take a moment to let others know we care for them in Jesus’s name!
Think of the encouragement Gaius experienced when he opened John’s letter. Could we similarly shine God’s love on our friends with a thoughtful note or an uplifting call?
Among the hundreds of articles I’ve written for Our Daily Bread since 1988, a few stick in my mind. One such article is from the mid 1990s when I told of a time that our three girls were away at camp or on mission trips, so six-year-old Steve and I had some guy time.
As we were enjoying an excursion to the airport, Steve turned to me and said, “It’s not as much fun without Melissa,” his eight-year-old sister and sidekick. Neither of us knew then how poignant those words would turn out to be. Life indeed has not been “as much fun” for the years since Mell died in a car accident as a teenager. The passage of time may dull the ache, but nothing takes the pain away completely. Time cannot heal that wound. But here’s something that can help: Listening to, meditating on, and savoring the solace promised by the God of all comfort.
Listen: “Because of the L
Meditate: “In the day of trouble he will keep me safe in his dwelling” (Psalm 27:5).
Savor: “My comfort in my suffering is this: Your promise preserves my life” (Psalm 119:50).
Life can never be the same again when someone we love is gone. But God’s promises bring hope and comfort.
On a recent visit with some of our grandchildren, we enjoyed watching a web cam that focused on an eagle family in Florida. Every day we would check in on the mom, the dad, and the baby as they went about their daily routine in their nest high off the ground. Each day the parent birds would keep a constant, protective vigil over the eaglet, bringing him fish from a nearby river for nourishment.
This little eagle family depicts for us one image the psalmist gave us of God’s magnificent creation in Psalm 104—an array of creation images, of scenes from the work of God’s creative hand.
We see the majesty of God’s creation as it relates to the universe (vv. 2–4).
We experience the creation of the earth itself—waters, mountains, valleys (vv. 5–9).
We enjoy the glory of God’s gift of animals, birds, and crops (vv. 10-18).
We marvel at the cycles God created in our world—morning/night, darkness/light, work/rest (vv. 19-23).
What a glorious world God has fashioned with His hands for our enjoyment—and for His glory! “Praise the
“Who will hug everybody?”
That was one of the questions our friend Steve asked after he got the news that he had cancer and realized he would be away from our church for a while. Steve is the kind of man who makes everyone feel welcome—with a friendly greeting, a warm handshake, and even a “holy hug” for some—to adapt an application from Romans 16:16, which says, “greet one another with a holy kiss.”
And now, as we pray for Steve that God will heal him, he is concerned that as he goes through surgery and treatment—and is away from our church for a time—we will miss out on those welcoming greetings.
Perhaps not all of us are cut out to greet one another as openly as Steve does, but his example of caring for people is a good reminder to us. Notice that Peter says to “offer hospitality to one another without grumbling,” or in a way that centers on love (1 Peter 4:9, see Philippians 2:14). While first-century hospitality included offering accommodations to travelers—even that always starts with a welcoming greeting.
As we interact with others in love, whether with a hug or just a friendly smile, we do so “that in all things God may be praised through Jesus Christ” (1 Peter 4:11).
The loud, sorrowful cry pierced the dark afternoon air. I imagine it drowning out the sound of mourning from friends and loved ones gathered at Jesus’s feet. It must have overwhelmed the moans of the dying criminals who flanked Jesus on both sides. And surely startled all who heard it.
“Eli, Eli, lema sabachthani!” Jesus cried out in agony and in utter despondency as He hung on that cross of shame on Golgotha (Matthew 27:45–46).
“My God,” He said, “my God, why have you forsaken me?”
I cannot think of more heart-wrenching words. Since eternity, Jesus had been in perfect fellowship with God the Father. Together they had created the universe, had fashioned mankind in their image, and planned salvation. Never in the eons past had they not been in total fellowship with each other.
And now, as the anguish of the cross continued to bring devastating pain on Jesus—He for the first time lost the awareness of God’s presence as He carried the burden of the sins of the world.
It was the only way. Only through this time of interrupted fellowship could our salvation be provided for. And it was only because Jesus was willing to experience this sense of being forsaken on the cross that we humans can gain fellowship with God.
Thank You, Jesus, for experiencing such pain so we could be forgiven.