As we exited the parking lot, my husband slowed the car to wait for a young woman riding her bike. When Tom nodded to indicate she could go first, she smiled, waved, and rode on. Moments later, the driver from a parked SUV threw his door open, knocking the young bicyclist to the pavement. Her legs bloodied, she cried as she examined her bent-up bike.
Later, we reflected on the accident: If only we had made her wait . . . If only the driver had looked before opening his door. If only . . . Difficulties catch us up in a cycle of second-guessing ourselves. If only I had known my child was with teens who were drinking . . . If only we had found the cancer earlier . . .
When unexpected trouble comes, we sometimes question the goodness of God. We may even feel the despair that Martha and Mary experienced when their brother died. Oh, if Jesus had only come when He first found out that Lazarus was sick! (John 11:21, 32).
Like Martha and Mary, we don’t always understand why hard things happen to us. But we can rest in the knowledge that God is working out His purposes for a greater good. In every circumstance, we can trust the wisdom of our faithful and loving God.
Hollywood musicals were wildly popular during the 1950s and ’60s, and three actresses in particular—Audrey Hepburn, Natalie Wood, and Deborah Kerr—thrilled viewers with their compelling performances. But a huge part of the appeal of these actresses was the breathtaking singing that enhanced their acting. In fact, the classic films’ successes were actually due in large part to Marni Nixon, who dubbed the voices for each of those leading ladies and who for a long time went completely uncredited for her vital contribution.
In the body of Christ there are often people that faithfully support others who take a more public role. The apostle Paul depended on exactly that kind of person in his ministry. Tertius’s work as a scribe gave Paul his powerful written voice (Rom. 16:22). Epaphras’s consistent behind-the-scene prayers were an essential foundation for Paul and the early church (Col. 4:12-13). Lydia generously opened her home when the weary apostle needed restoration (Acts 16:15). Paul’s work could not have been possible without the support he received from these fellow servants in Christ (Col. 4:7-18).
We, like Marni Nixon, may not always have highly visible roles, yet we know that God is pleased when we obediently play our essential part in His plan. When we “give [ourselves] fully to the work of the Lord” (1 Cor. 15:58), we will find value and meaning in our service as it brings glory to God and draws others to Him (Matt. 5:16).
My father once admitted to me, “When you were growing up, I was gone a lot.”
I don’t remember that. Besides working his full-time job, he was gone some evenings to direct choir practice at church, and he occasionally traveled for a week or two with a men’s quartet. But for all the significant (and many small) moments of my life—he was there.
For instance, when I was 8, I had a tiny part in an afternoon play at school. All the mothers came, but only one dad—mine. In many little ways, he has always let my sisters and me know that we are important to him and that he loves us. And seeing him tenderly caring for my mom in the last few years of her life taught me exactly what unselfish love looks like. Dad isn’t perfect, but he’s always been a dad who gives me a good glimpse of my heavenly Father. And ideally, that’s what a Christian dad should do.
At times earthly fathers disappoint or hurt their children. But our Father in heaven is “compassionate and gracious, slow to anger, abounding in love” (Ps. 103:8). When a dad who loves the Lord corrects, comforts, instructs, and provides for the needs of his children, he models for them our perfect Father in heaven.
When my husband plays the harmonica for our church praise team, I have noticed that he sometimes closes his eyes when he plays a song. He says this helps him focus and block out distractions so he can play his best—just his harmonica, the music, and him—all praising God.
Some people wonder if our eyes must be closed when we pray. Since we can pray at any time in any place, however, it might prove difficult to always close our eyes—especially if we are taking a walk, pulling weeds, or driving a vehicle!
There are also no rules on what position our body must be in when we talk to God. When King Solomon prayed to dedicate the temple he had built, he knelt down and “spread out his hands toward heaven” (2 Chron. 6:13–14). Kneeling (Eph. 3:14), standing (Luke 18:10-13) and even lying face down (Matt. 26:39) are all mentioned in the Bible as positions for prayer.
Whether we kneel or stand before God, whether we lift our hands heavenward or close our eyes so we can better focus on God—it is not the posture of our body, but of our heart that is important. Everything we do “flows from [our heart]” (Prov. 4:23). When we pray, may our hearts always be bowed in adoration, gratitude, and humility to our loving God, for we know that His eyes are “open and [His] ears attentive to the prayers” of His people (2 Chron. 6:40).
It was very late when we stopped for the night at a country inn outside of Munich. We were delighted to see that our cozy room had a balcony, although an oppressive fog made it impossible to see into the darkness. But when the sun rose a few hours later, the haze began to fade. Then we could see what had been grimly shrouded the night before—a completely idyllic scene—peaceful and lush green meadow, sheep grazing with tiny tinkling bells about their necks, and big white clouds in the sky that looked exactly like more sheep—huge, fluffy sheep!
Sometimes life can get clouded over by a heavy fog of despair. Our situation may look so dark that we begin to lose hope. But just as the sun burns away a fog, our faith in God can burn away the haze of doubt. Hebrews 11 defines faith as “confidence in what we hope for and assurance about what we do not see” (v. 1). The passage goes on to remind us of the faith of Noah, who was “warned about things not yet seen,” yet obeyed God (v. 7). And Abraham who went where God directed—even though he didn’t know where that would be (v. 8).
Though we have not seen Him and cannot always feel Him, God is always present and will help us through our darkest nights.
“Mistakes were made,” said the CEO as he discussed the illegal activity his company had been involved in. He looked regretful, yet he kept blame at arm’s length and couldn’t admit he had personally done anything wrong.
Some “mistakes” are just mistakes: driving in the wrong direction, forgetting to set a timer and burning dinner, miscalculating your checkbook balance. But then there are the deliberate deeds that go far beyond—God calls those sin. When God questioned Adam and Eve about why they had disobeyed Him, they quickly tried to shift the blame to another (Gen. 3:8–13). Aaron took no personal responsibility when the people built a golden calf to worship in the desert. He explained to Moses, “[The people] gave me the gold, and I threw it into the fire, and out came the calf!” (Ex. 32:24).
He might as well have muttered, “Mistakes were made.”
Sometimes it seems easier to blame someone else rather than admitting our own failings. Equally dangerous is to try to minimize our sin by calling it “just a mistake” instead of acknowledging its true nature.
But when we take responsibility—acknowledging our sin—and confessing it, the One who “is faithful and just . . . will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). Our God offers His children forgiveness and restoration.
In June 2015, the city of Paris removed forty-five tons of padlocks from the railings of the Pont des Arts pedestrian bridge. As a romantic gesture, couples would etch their initials onto a lock, attach it to the railing, click it shut, and throw the key into the River Seine.
After this ritual was repeated thousands of times, the bridge could no longer bear the weight of so much “love.” Eventually the city, fearing for the integrity of the bridge, removed the “love locks.”
The locks were meant to symbolize everlasting love, but human love does not always last. The closest of friends may offend each other and never resolve their differences. Family members may argue and refuse to forgive. A husband and wife may drift so far apart that they can’t remember why they once decided to marry. Human love can be fickle.
But there is one constant and enduring love—the love of God. “Give thanks to the
Fellow believers, we are locked into God’s love forever.
Many of us are obsessed with fame—either with being famous ourselves or with following every detail of famous people’s lives. International book or film tours. Late-night show appearances. Millions of followers on Twitter.
In a recent study in the US, researchers ranked the names of famous individuals using a specially developed algorithm that scoured the Internet. Jesus topped the list as the most famous person in history.
Yet Jesus was never concerned about obtaining celebrity status. When He was here on earth, He never sought fame (Matt. 9:30; John 6:15)—although fame found Him all the same as news about Him quickly traveled throughout the region of Galilee (Mark 1:28; Luke 4:37).
Wherever Jesus went, crowds soon gathered. The miracles He performed drew people to Him. But when they tried to make Him a king by force, He slipped away by Himself (John 6:15). United in purpose with His Father, He repeatedly deferred to the Father’s will and timing (John 4:34; 8:29; 12:23). “He humbled Himself by becoming obedient to death—even death on a cross” (Phil. 2:8).
Fame was never Jesus’ goal. His purpose was simple. As the Son of God, He humbly, obediently, and voluntarily offered Himself as the sacrifice for our sins.
Because it is so difficult in parts of the world to find clean drinking water, an organization called Water Is Life developed a wonderful resource called “The Drinkable Book.” The paper in the book is coated in silver nanoparticles that filter out almost 99.9 percent of harmful bacteria! Each tear-out page can be used and reused to filter up to 100 liters of water at the cost of only four pennies per page.
The Bible is also an unusually “drinkable” Book. In John 4, we read of a particular kind of thirst and a special kind of water. The woman at the well needed much more than a clean, clear liquid to quench her physical thirst. She was desperate to know the source of “living water.” She needed the grace and forgiveness that comes from God alone.
God’s Word is the ultimate “drinkable” Book that points to God’s Son as the sole source of “living water.” And those who accept the water that Jesus gives will experience “a spring of water welling up to eternal life” (John 4:14).