“Stone Soup,” an old tale with many versions, tells of a starving man who comes to a village, but no one there can spare a crumb of food for him. He puts a stone and water in a pot over a fire. Intrigued, the villagers watch him as he begins to stir his “soup.” Eventually, one brings a couple of potatoes to add to the mix; another has a few carrots. One person adds an onion, another a handful of barley. A farmer donates some milk. Eventually, the “stone soup” becomes a tasty chowder.
That tale illustrates the value of sharing, but it also reminds us to bring what we have, even when it seems to be insignificant. In John 6:1–14 we read of a boy who appears to be the only person in a huge crowd that thought about bringing some food. Jesus’s disciples had little use for the boy’s sparse lunch of five loaves and two fishes. But when it was surrendered, Jesus increased it and fed thousands of hungry people!
I once heard someone say, “You don’t have to feed the five thousand. You just have to bring your loaves and fishes.” Just as Jesus took one person’s meal (John 6:11) and multiplied it far beyond anyone’s expectations or imagination, He’ll accept our meager efforts, talents, and service. He just wants us to be willing to bring what we have to Him.
Boarding a plane alone with her children, a young mom tried desperately to calm her three-year-old daughter who began crying and kicking. Then her hungry four-month-old son also began to wail.
Observing the situation, the traveler seated next to her quickly offered to hold the baby while Jessica got her daughter buckled in. Then the traveler—recalling his own days as a young dad—began coloring with the toddler while Jessica fed her infant. And on the next connecting flight, the same man offered to assist again if needed.
Jessica recalled, “I [was] blown away by God’s hand in this. [We] could have been placed next to anyone, but we were seated next to one of the nicest men I have ever met.”
In 2 Samuel 9, we read of another example of what I call intentional kindness. After King Saul and his son Jonathan had been killed, some expected David to kill off any competition to his claim for the throne. Instead, he asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?” (v. 3). Mephibosheth, Jonathan’s son, was then brought to David who restored his inheritance and warmly invited him to share his table from then on—just as if he were his own son (v. 11).
As beneficiaries of the immense kindness of God, may we look for opportunities to show intentional kindness toward others (Galatians 6:10).
Soldiers fighting in a sweltering jungle many years ago encountered a frustrating problem. Without warning and mimicking the strength of a thick rope, a pervasive prickly vine would attach itself to the soldiers’ bodies and gear, causing them to be trapped. As they struggled to get free, even more of the plant’s tentacles seemed to entangle them. The soldiers dubbed the weed the “wait-a-minute” vine because, once entwined and unable to move forward, they were forced to shout out to other members of their team, “Hey, wait a minute, I’m stuck!”
In a similar way, it’s hard for followers of Jesus to move forward when our hearts and minds are ensnared by sin. Hebrews 12:1 tells us to “throw off everything that hinders and the sin that so easily entangles” and “run with perseverance.” But how do we run with the heaviness of sin weighing us down and keeping us from moving ahead?
Jesus is the only one who can free us from pervasive sin in our lives. We must learn to fix our eyes on Him, our Savior (12:2). Because the Son of God became “fully human in every way,” He knows what it is like to be tempted—yet not sin (2:17–18; 4:15). Alone, we may be desperately entwined by our own sin, but God wants us to overcome temptation. It’s not through our own strength, but His, that we can “throw off” entangling sin and pursue His righteousness (1 Corinthians 10:13).
When Kerry and Paul got married, neither one knew how to cook. But one night Kerry decided to try her hand at spaghetti. She ended up making lots of sauce and too many noodles, so the couple had it for dinner again the next day. On the third day, Paul volunteered to cook, doubling the amount of pasta and sauce, hoping the huge pot would last through the weekend. As the couple sat down for dinner that night, however, it was Kerry who confessed, “I’m sick of spaghetti.”
Just imagine eating the same meal as the Israelites did—for forty years. Each morning they gathered the sweet “super food” God supplied and cooked it (no leftovers unless the next day was the Sabbath, Exodus 16:23–26). Oh, sure, they got creative—baking it, boiling it (vv. 23, 31). But, oh, how they missed the good food they had enjoyed in Egypt (v. 3; Numbers 11:1–9), even though that nourishment had come at the high cost of cruelty and enslavement!
We too may sometimes resent our life that isn’t what it once was. Or perhaps the “sameness” of life has caused us to be discontent. But Exodus 16 tells of God’s faithful provision to the Israelites, causing them to trust and depend on His care each day.
God promises to give us everything we need. He satisfies our longings and fills up our soul with “good things” (Psalm 107:9
In the summer of 2017, Hurricane Harvey brought devastating losses of life and property to the Gulf Coast of the US. Many people provided food, water, clothing, and shelter for those in immediate need.
A few months later, the owner of a piano store in Maryland felt prompted to do something more. He considered how music could bring a special kind of healing and sense of normalcy to people who had lost everything. So he and his staff began to refurbish pre-owned pianos and to make inquiries to see where the need was the greatest. That spring, Dean Kramer and his wife Lois began the long trek to Houston, Texas, driving a truck filled with free pianos to give to grateful families, churches, and schools in the ravaged area.
We sometimes assume the word neighbor means someone who lives nearby or at least is someone we know. But in Luke 10, Jesus told the parable of the Good Samaritan to teach that our love for our neighbors shouldn’t have barriers. The man from Samaria freely gave to a wounded stranger, even though the man was a Jew, part of a people group at odds with the Samaritans (vv. 25–37).
When Dean Kramer was asked why he gave away all those pianos, he explained simply: “We’re told to love our neighbors.” And it was Jesus who said, “There is no commandment greater” (Mark 12:31) than to love God and our neighbor.
Several years ago, the president of a college suggested that students join her in "powering down" for an evening. Although the students agreed, it was with great reluctance that they laid aside their cell phones and entered the chapel. For the next hour, they sat quietly in a service of music and prayer. Afterward, one participant described the experience as "a wonderful opportunity to calm down . . . a place to just tune out all of the extra noise."
Sometimes, it's difficult to escape "extra noise." The clamor of both our external and internal worlds can be deafening. But when we are willing to "power down," we begin to understand the psalmist's reminder of the necessity to be still so we can know God (Psalm 46:10). In 1 Kings 19, we discover as well that when the prophet Elijah looked for the Lord, he did not find Him in the pandemonium of the wind or the earthquake or the fire (vv. 9-13). Instead, Elijah heard God's gentle whisper (v. 12).
Extra noise is practically guaranteed through holiday celebrations. When families and friends come together, it's likely a time of animated conversations, excess food, boisterous laughter, and sweet expressions of love. But when we quietly open our hearts, we find that time with God is even sweeter. Like Elijah, we are more likely to encounter God in the stillness. And sometimes, if we listen, we too will hear that gentle whisper.
In the early 1960s, some unusual paintings featuring a person or animal with huge, sad eyes became popular. Some considered the work “kitschy”—or tacky—but others delighted in it. As the artist’s husband began to promote his wife’s creations, the couple grew quite prosperous. But the artist’s signature—Margaret Keane—didn’t appear on her work. Instead, Margaret’s husband presented his wife’s work as his own. Margaret fearfully remained silent about the fraud for twenty years until the couple’s marriage ended. It took a courtroom “paint-off” between them to prove the true artist’s identity.
The man’s deception was clearly wrong, but even as followers of Jesus, we may find it easy to take credit for talents we possess, leadership skills we display, or even for our kind deeds to others. But those qualities are possible only because of God’s grace. In Jeremiah 9, we find the prophet lamenting the lack of humility and the unrepentant hearts of the people. He wrote that the Lord says we shouldn’t boast of our wisdom, our strength, or our riches, but only that we might understand and know that He is the Lord “who exercises kindness, justice and righteousness on earth” (v. 24).
Our hearts fill with gratitude as we realize the identity of the true Artist. “Every good and perfect gift is . . . from the Father” (James 1:17). All of the credit, all of the praise belongs to the Giver of good gifts.