Our Chief Task
When a British scholar called on the world’s religions to work together for worldwide unity, people everywhere applauded. Pointing out that the major religions share a belief in the Golden Rule, she suggested, “The chief task of our time is to build a global society where people of all persuasions can live together in peace and harmony.”
Jesus cited the Golden Rule in His Sermon on the Mount: “Do to others what you would have them do to you” (Matt. 7:12). In the same sermon, He said, “Love your enemies and pray for those who persecute you” (5:44). Putting those radical commands into practice would indeed go a long way toward peace and harmony. But immediately following the Golden Rule, Jesus called for discernment. “Watch out for false prophets,” He warned. “They come to you in sheep’s clothing, but inwardly they are ferocious wolves” (7:15).
Respect for others and discernment of the truth go hand in hand. If we have the truth, we have a message worth telling. But God extends to everyone the freedom to choose Him or reject Him. Our responsibility is to lovingly present the truth and respect the personal choice of others just as God does.
Our respect for others is vital to winning their respect. It’s an important step in gaining an opportunity to convey the message of Jesus, who said, “I am the way and the truth and the life.”
Out in the Cold
In desperation, a woman called the housing assistance center where I worked. A heating problem had turned her rental home into a freezer with furniture. Panicked, she asked me how she would care for her children. I hurriedly replied with the scripted official response: “Just move into a hotel and send the landlord the bill.” She angrily hung up on me.
I knew the textbook answer to her question, but I had completely missed her heart. She wanted someone to understand her fear and desperation. She needed to know she wasn’t alone. In essence, I had left her out in the cold.
After Job had lost everything, he had friends with answers but little understanding. Zophar told him all he needed to do was live wholeheartedly for God. Then “life will be brighter than noonday,” he said (11:17). That counsel wasn’t well received, and Job responded with scathing sarcasm: “Wisdom will die with you!” (12:2). He knew the dissatisfying taste of textbook answers to real-world problems.
It’s easy to be critical of Job’s friends for their failure to see the big picture. But how often are we too quick with answers to questions we don’t truly understand? People do want answers. But more than that, they want to know we hear and understand. They want to know we care.
Shocking Honesty
When the minister asked one of his elders to lead the congregation in prayer, the man shocked everyone. “I’m sorry, Pastor,” he said, “but I’ve been arguing with my wife all the way to church, and I’m in no condition to pray.” The next moment was awkward. The minister prayed. The service moved on. Later, the pastor vowed never to ask anyone to pray publicly without first asking privately.
That man demonstrated astonishing honesty in a place where hypocrisy would have been easier. But there is a larger lesson about prayer here. God is a loving Father. If I as a husband do not respect and honor my wife—a cherished daughter of God—why would her heavenly Father hear my prayers?
The apostle Peter made an interesting observation about this. He instructed husbands to treat their wives with respect and as equal heirs in Christ “so that nothing will hinder your prayers” (1 Peter 3:7). The underlying principle is that our relationships affect our prayer life.
What would happen if we exchanged the Sunday smiles and the façade of religiosity for refreshing honesty with our brothers and sisters? What might God do through us when we pray and learn to love each other as we love ourselves?
Abba, Father
The scene belonged on a Father’s Day card. As a dad muscled a lawn mower ahead of him with one hand, he expertly towed a child’s wagon behind him with the other. In the wagon sat his three-year-old daughter, delighted at the noisy tour of their yard. This might not be the safest choice, but who says men can’t multitask?
If you had a good dad, a scene like that can invoke fantastic memories. But for many, “Dad” is an incomplete concept. Where are we to turn if our fathers are gone, or if they fail us, or even if they wound us?
King David certainly had his shortcomings as a father, but he understood the paternal nature of God. “A father to the fatherless,” he wrote, “a defender of widows, is God in his holy dwelling. God sets the lonely in families” (Ps. 68:5–6). Paul expanded on that idea: “The Spirit you received brought about your adoption to sonship.” Then, using the Aramaic word for father—a term young children would use for their dad—Paul added, “By him we cry, ‘Abba, Father’ ” (Rom. 8:15). This is the same word Jesus used when He prayed in anguish to His Father the night He was betrayed (Mark 14:36).
What a privilege to come to God using the same intimate term for “father” that Jesus used! Our Abba Father welcomes into His family anyone who will turn to Him.
Not a Simple Story
Life seems straightforward in the laws of the Old Testament. Obey God and get blessed. Disobey Him and expect trouble. It’s a satisfying theology. But is it that simple?
King Asa’s story seems to fit the pattern. He led his people away from false gods and his kingdom thrived (2 Chron. 15:1-19). Then late in his reign, he depended on himself instead of God (16:2-7) and the rest of his life was marked by war and illness (v. 12).
It’s easy to look at that story and draw a simple conclusion. But when the prophet Hanani warned Asa, he said that God will “strengthen those whose hearts are fully committed to him” (16:9). Why do our hearts need strengthening? Because doing the right thing may require courage and perseverance.
Job got the starring role in a cosmic tragedy. His crime? “He [was] blameless and upright” (Job 1:8). Joseph, falsely accused of attempted rape, languished in prison for years—to serve God’s good purposes (Gen. 39:19–41:1). And Jeremiah was beaten and put in stocks (Jer. 20:2). What was the prophet’s offense? Telling the truth to rebellious people (26:15).
Life is not simple, and God’s ways are not our ways. Making the right decision may come at a cost. But in God’s eternal plan, His blessings arrive in due time.
Can’t Die But Once
Born into slavery and badly treated as a young girl, Harriet Tubman (c. 1822–1913) found a shining ray of hope in the Bible stories her mother told. The account of Israel’s escape from slavery under Pharaoh showed her a God who desired freedom for His people.
Eventually Harriet slipped over the Maryland state line and out of slavery. She couldn’t remain content, however, knowing so many were still trapped in captivity. So she led more than a dozen rescue missions back into slave states, dismissing the personal danger. “I can’t die but once,” she said.
Harriet knew the truth of the statement: “Do not be afraid of those who kill the body but cannot kill the soul” (Matt. 10:28). Jesus spoke those words as He sent His disciples on their first mission. He knew they would face danger, and not everyone would receive them warmly. So why expose the disciples to the risk? The answer is found in the previous chapter. “When he saw the crowds, [Jesus] had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (Matt. 9:36).
When Harriet Tubman couldn’t forget those still trapped in slavery, she showed us a picture of Christ, who did not forget us when we were trapped in our sins. Her courageous example inspires us to remember those who remain without hope in the world.
Chili Peppers
“My mother gave us chili peppers before we went to bed,” said Samuel, recalling his difficult childhood in sub-Saharan Africa. “We drank water to cool our mouths, and then we would feel full.” He added, “It did not work well.”
Government upheaval had forced Samuel’s father to flee for his life, leaving their mother as the family’s sole provider. Then his brother contracted sickle cell anemia, and they couldn’t afford medical care. Their mother took them to church, but it didn’t mean much to Sam. How could God allow our family to suffer like this? he wondered.
Then one day a man learned about their plight. He got the essential medicine and brought it to them. “On Sunday we will go to this man’s church,” his mother announced. Right away Sam sensed something different about this church. They celebrated their relationship with Jesus by living His love.
That was three decades ago. Today in this part of the world, Sam has started more than 20 churches, a large school, and a home for orphans. He’s continuing the legacy of true religion taught by James, the brother of Jesus, who urged us not to “merely listen to the word” but to “do what it says” (James 1:22). “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress” (v. 27).
There’s no telling what a simple act of kindness done in Jesus’ name can do.
Out of the Ruins
In the Jewish Quarter of Jerusalem you’ll find Tiferet Yisrael Synagogue. Built in the 19th century, the synagogue was dynamited by commandos during the 1948 Arab-Israeli War.
For years the site lay in ruins. Then, in 2014, rebuilding began. As city officials set a piece of rubble as the cornerstone, one of them quoted from Lamentations: “Restore us to yourself, Lord, that we may return; renew our days as of old” (5:21).
Lamentations is Jeremiah’s funeral song for Jerusalem. With graphic imagery the prophet describes the impact of war on his city. Verse 21 is his heartfelt prayer for God to intervene. Still, the prophet wonders if that is even possible. He concludes his anguished song with this fearful caveat: “unless you have utterly rejected us and are angry with us beyond measure” (v.22). Decades later, God did answer that prayer as the exiles returned to Jerusalem.
Our lives too may seem to be in ruins. Troubles of our own making and conflicts we can’t avoid may leave us devastated. But we have a Father who understands. Gently, patiently, He clears away the rubble, repurposes it, and builds something better. It takes time, but we can always trust Him. He specializes in rebuilding projects.
Unconventional Tactics
In 1980, a woman hopped on a subway during the Boston Marathon. No big deal, except for one small detail. She was supposed to be running the marathon! Later, witnesses saw her jump into the race less than a mile from the finish line. She finished well ahead of all the other female runners, and oddly, she wasn’t winded or even sweating much. For a brief time she looked like the winner.
In a conflict long ago, a people who were losing a battle found a more honorable way to win. When messengers told King Jehoshaphat, “A vast army is coming against you from Edom,” he was terrified (2 Chron. 20:2-3). But instead of turning to typical military tactics, Jehoshaphat turned to God. He acknowledged God’s supremacy and admitted his own fear and confusion. “We do not know what to do, but our eyes are on you” (v. 12). Then the king chose singers to lead the army into battle. Instead of a war cry, they sang of God’s love (v. 21). The result was startling. Their enemies turned on each other (vv. 22-24). In the end, “The kingdom of Jehoshaphat was at peace, for his God had given him rest on every side” (v. 30).
Life can ambush us with overwhelming challenges. Yet our fear and uncertainties give us the opportunity to turn to our all-powerful God. He specializes in the unconventional.
