The tall passenger seemed to unfold as he stood up in the aisle of the small regional jet. Then I noticed the title of his boldly displayed book: Be Like Jesus. A few minutes later, I saw that same man push others aside to grab his bag off the waiting trolley. Be like Jesus? I didn’t know if he was truly a “brother” who knew Christ, but I was dismayed by this display of selfishness that misrepresented Jesus.
As my feet hit the escalator, I saw the man again, book cover still visible. The words then elbowed my own heart. Be like Jesus, Elisa. Don’t judge. I wondered, was my presence emanating anything of Jesus?
Becoming like Jesus is a transformational process—a metamorphosis—of God growing His character in us as we yield to His ways. Paul wrote that believers in Jesus “are being transformed into his image with ever-increasing glory, which comes from the Lord” (2 Corinthians 3:18). John marvels at how hard this is for us to understand—much less achieve: “Now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him [similar to Him in purity], for we shall see him as he is” (1 John 3:2–3).
As the escalator spilled us out, I glanced again at the book. Be like Jesus—the words took on new meaning for me and redirected my gaze to my own heart and life.
When I led a ministry for moms of preschoolers, we hunted for an image to describe the unending demands that mothers experience. Changing diapers. Wiping noses. Picking up toys. It turns out the image was right in front of us: a disposable juice box, collapsed in on itself. Moms can feel like empty juice boxes. That ministry served moms by leading them to the Source of living water that can fill them to the full—Jesus.
In John 7, Jesus went to the Festival of Tabernacles (v. 12), commemorating God’s provision during the Israelites’ wilderness wanderings. This festival included a water-pouring rite symbolizing the fruitfulness that only moisture produces and foreshadowed the spiritual rain the Messiah would bring. Jesus fulfills what the ancient festival anticipated. “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them” (vv. 37-38).
At times, we can feel like empty containers. Weary from caregiving. Worn from working. Exhausted by everyday responsibilities. The unending demands draw us dry! But when we live in relationship with God, He provides springs of living water within our heart to refresh and refuel us no matter how many cares and concerns try to drain us.
Do you ever feel like a fraud? You aren’t alone! In the late 1970s two researchers identified “imposter syndrome” as the condition of doubting one’s skills, talents, or abilities and interpreting ourselves as a fraud. Even successful and brilliant people struggle with inadequacy, worrying that if anyone peeked behind the curtain of their lives, they’d see how much they don’t know.
Paul exhorts the people of the first-century church in Rome to be humble. “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment” (Romans 12:3). We understand the importance of not elevating our abilities. But when we doubt our own value, we go too far, robbing others of the gifts God wants us to use to serve Him. To think of ourselves with “sober judgment” (v. 3) is to have a sane estimation—a realistic regard—for what we offer. Paul nudges us to overcome our hesitancies, to embrace who we are “in accordance with the faith God has distributed to each of you” (v. 3). In this way, God’s body of believers may be built up (vv. 4–8).
Rather than degrading our offerings with imposter syndrome, let’s embrace God’s giftings within us. By gratefully accepting God’s grace, we can think neither too highly nor too lowly of ourselves. In doing so, we please our Father and build up His body of believers.
When I injured my ring finger, I expected months of pain before regaining its full function. As I practiced the prescribed exercises the finger next to it began to throb, so I consulted my doctor. “Sympathy pain,” he said. A branching between the nerves of the ring and pinky fingers causes dependence on one another. If one finger hurts, the other aches in sympathy.
The apostle Paul uses the human body to illustrate the uniqueness and unity of God’s people. In 1 Corinthians 12:21–26, he reinforces how valuable each individual member is to the healthy functioning of the whole. Then he turns his attention to the unity achieved when we connect with each other. “If one part suffers, every part suffers with it” (v. 25). His description of the church’s interconnectedness is echoed in these verses, “mourn with those who mourn,” and “carry each other’s burdens” (Romans 12:15; Galatians 6:2).
Today, as I extend my hand to greet someone or grab a spoon to prepare a meal for guests, I notice the strain in both my ring finger and my pinky. The various parts of our physical bodies work together to express pain and to strengthen each other toward health. I thank God that He reveals our need for connection to each other in His spiritual body, the church, through sympathy pain.
A team of landscape architects studied the effects of providing a fence around a preschool playground. On playgrounds without fences, children tended to gather close to the school building and their teacher and didn’t stray away. But on fenced-in playgrounds, they enjoyed the entire area. The researchers concluded that boundaries can create a greater sense of freedom. This seems counterintuitive to so many of us who think boundaries restrict enjoyment. Yet fences can provide freedom!
God underlines the freedom His boundaries provide for us. In offering the Ten Commandments to Israel, He promised that a “prosperous” life would result from living life within His divine boundaries. “Walk in obedience to all that the Lord your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess” (Deuteronomy 5:33). Here the concept of prosperity includes a life lived with good results—a life of quality.
Jesus, who fulfilled the law with His death on the cross, proclaimed, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8:31-32). Indeed, God’s boundaries are for our good. “Fences” can free us to enjoy the life God created us to experience with Him.
Lisa and Freddie McMillan own a unique restaurant in Brewton, Alabama. They offer a full hot meal to all who stand in line—at no charge. This couple has invested from their own savings to make a difference for senior citizens who often go without meals and rarely enjoy a restaurant experience. A donation box receives contributions. Lisa says, “Sometimes we find nothing there. Sometimes a thank-you note. Sometimes $1,000. Always, we have everything we need. Our goal is to feed the need, restore dignity, and develop community.”
Caring for the needy can seem a daunting task—unless we depend on God! The gospels include records of Jesus feeding thousands by inviting His disciples to participate: “You give them something to eat” (Matthew 14:16). In Acts we learn that in the early church, believers “shared everything they had” (4:32) so that “there were no needy persons among them” (v. 34). Many of them sold property and gave the proceeds to the apostles who “distributed to anyone who had need” (vv. 34-35). Understanding their possessions ultimately belonged to God, they voluntarily invested from what they owned in the lives of others.
God provides. Sometimes by His own hand and sometimes through the hands of His people. He feeds our need so that we can feed the need of others.
After I joined the board of trustees of a seminary, the long-term leader announced his retirement. I found myself among those tasked with searching for a new president. Together, we amassed a daunting list of qualifications. How would we find someone to fulfill such a complicated and vital role?
I wondered the same as I read God’s specifications for the tabernacle’s lampstands to be crafted of pure gold, with flower-like cups and almond flowers and six branches (Exodus 25:31-35). And the courtyard was “to have curtains of finely twisted linen, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts” (27:9-10). Who could fulfill such assignments?
God answers, “I have chosen Bezalel . . . and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills . . . to engage in all kinds of crafts” (31:2-5). God also said, “I have given ability to all the skilled workers to make everything I have commanded you” (v. 6).
Where do we turn to fill a vacant role for a high-level leader, a volunteer at church, or to orchestrate an event? To the God who calls and equips His people. God laid out an ambitious design for His temple. Then He chose and equipped His people to implement it. God’s answer to His plans is God’s people.
Bert placed his debit card atop the restaurant bill. The waiter scooped it up and then paused to ask, “Wait, who is this guy who says ‘I am the way the truth and life?’ That’s so conceited!” Bert realized the waiter was reacting to the words printed on the card by his Christian financial company—Jesus’ words from John 14:6. Amused at the waiter’s response, Bert explained the identity of “this guy” and His sacrificial offering to bring us to God.
When we encounter people who know nothing about our faith, we might respond with ridicule or even judgment. But the apostle Peter challenged us, “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). Then he warned, “Do this with gentleness and respect” (v. 16). In Colossians 4:6, Paul explained the power of such a response, “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.” Just as salt on our food enhances flavor, salty answers invite others closer to faith.
Questions may come in surprising settings from those completely unfamiliar with Jesus Christ. When we respond with gentleness and grace, our answers offer a saltiness that entices questioners to yearn for more.
In the animated movie Toy Story, a child’s toys come to life whenever he leaves the room or falls asleep. One character, a space ranger named Buzz Lightyear, shouts his signature catchphrase while demonstrating his ability to fly about the bedroom. “To infinity and beyond!”
It’s a phrase that has confused many. Isn’t infinity as far as you can go? How can there be anything “beyond” infinity? Drawing on wisdom from ancient Greek philosophers, mathematician Ian Stewart suggests that what is beyond infinity are yet bigger infinities. On and on and on.
Jesus seems to employ such exponential effort in the realm of forgiveness. When Peter asked Jesus, “How many times shall I forgive my brother when he sins against me? Up to seven times?” Jesus answered, “I tell you, you must forgive him more than seven times. You must forgive him even if he wrongs you seventy times seven” (Matthew 18:22). Jesus goes on to tell a parable comparing a merciful and unmerciful servant, making the point that when someone truly regrets their error, there is no limit to the number of times we are to forgive. We are to forgive others the way God forgives us (v. 33). Over and over, on and on.
That may seem impossible to us. That’s why we constantly need to ask God for His help.
Only in His strength can we do this. Forgiven people forgive people. To infinity and beyond!
