Mary Ann believed in God and His Son Jesus, but she struggled with why Jesus had to shed His blood to bring salvation. Who would think of cleansing something with blood? Yet the Bible says, “The law requires that nearly everything be cleansed with blood” (Heb. 9:22). That, in Mary Ann’s opinion, was disgusting!
Then one day she had to go to a hospital. A genetic condition had altered her immune system, and doctors became alarmed when the illness started attacking her blood. As she was in the emergency room she thought, If I lose my blood, I will die. But Jesus shed His blood so I can live!
Suddenly everything made sense. In the midst of her pain, Mary Ann felt joy and peace. She understood that blood is life, and a holy life was needed to make peace with God for us. Today she is alive and well, thanking God for her health and for Jesus’ sacrifice on her behalf.
Hebrews 9 explains the meaning of the Old Testament blood ritual (vv. 16-22) and the once and for all offering of Jesus that brought animal sacrifice to an end (vv. 23-26). Bearing our sin, He willingly died and shed His blood to become our sacrifice. We now have confidence to enter God’s presence. How could we ever thank Jesus enough for making His sacrifice our sacrifice, His life our life, and His Father our Father?
Watching my young grandson and his friends play T-Ball is entertaining. In this version of baseball, young players often run to the wrong base or don’t know what to do with the ball if they happen to catch it. If we were watching a professional baseball game, these mistakes would not be so funny.
It’s all a matter of maturity.
It’s okay for young athletes to struggle—not knowing what to do or not getting everything exactly right. They are trying and learning. So we coach them and patiently guide them toward maturity. Then we celebrate their success as later they play with skill as a team.
Something similar happens in the life of those who follow Jesus. Paul pointed out that the church needs people who will “be patient, bearing with one another in love” (Eph. 4:2). And we need a variety of “coaches” (pastors, teachers, spiritual mentors) to help us all move toward “unity in the faith” as we strive to “become mature” (v. 13).
The goal as we listen to preaching and teaching and enjoy life together in the church is to grow up to maturity in Christ (v. 15). Each of us is on this journey, and we can encourage each other on the road to maturity in Jesus.
When I clean my house for a special event, I become discouraged because I think that guests won’t notice what I clean, only what I don't clean. This brings to mind a larger philosophical and spiritual question: Why do humans more quickly see what's wrong than what's right? We are more likely to remember rudeness than kindness. Crimes seem to receive more attention than acts of generosity. And disasters grab our attention more quickly than the profound beauty all around us.
But then I realize I am the same way with God. I tend to focus on what He hasn't done rather than on what He has, on what I don't have rather than on what I have, on the situations that He has not yet resolved rather than on the many He has.
When I read the book of Job, I am reminded that the Lord doesn't like this any more than I do. After years of experiencing prosperity, Job suffered a series of disasters. Suddenly those became the focus of his life and conversations. Finally, God intervened and asked Job some hard questions, reminding him of His sovereignty and of everything Job didn't know and hadn't seen (Job 38–40).
Whenever I start focusing on the negative, I hope I remember to stop, consider the life of Job, and take notice of all the wonders God has done and continues to do.
“How are you today, Mama?” I asked casually. My 84-year-old friend, pointing to aches and pains in her joints, whispered, "Old age is tough!" Then she added earnestly, "But God has been good to me."
“Growing old has been the greatest surprise of my life,” says Billy Graham in his book Nearing Home. "I am an old man now, and believe me, it's not easy." However, Graham notes, "While the Bible doesn't gloss over the problems we face as we grow older, neither does it paint old age as a time to be despised or a burden to be endured with gritted teeth.” He then mentions some of the questions he has been forced to deal with as he has aged, such as, “How can we not only learn to cope with the fears and struggles and growing limitations we face but also actually grow stronger inwardly in the midst of these difficulties?"
In Isaiah 46 we have God's assurance: "Even to your old age and gray hairs . . . I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you" (v. 4).
We don’t know how many years we will live on this earth or what we might face as we age. But one thing is certain: God will care for us throughout our life.