When the sun came up on the first day of the seventh month in 444 bc, Ezra started reading the law of Moses (what we know as the first five books of the Bible). Standing on a platform in front of the people in Jerusalem, he read it straight through for the next six hours.
Men, women, and children had gathered at the entrance to the city known as the Water Gate to observe the Festival of Trumpets—one of the feasts prescribed for them by God. As they listened, four reactions stand out.
They stood up in reverence for the Book of the Law (Neh. 8:5). They praised God by lifting their hands and saying “Amen.” They bowed down in humble worship (v. 6). Then they listened carefully as the Scriptures were both read and explained to them (v. 8). What an amazing day as the book that “the Lord had commanded for Israel” (v. 1) was read aloud inside Jerusalem’s newly rebuilt walls!
Ezra’s marathon reading session can remind us that God’s words to us are still meant to be a source of praise, worship, and learning. When we open the Bible and learn more about Christ, let’s praise God, worship Him, and seek to discover what He is saying to us now.
Last year at a retreat I reconnected with some friends I hadn’t seen in a long time. I laughed with them as we enjoyed the reunion, but I also cried because I knew how much I had missed them.
On the last day of our time together we celebrated the Lord’s Supper. More smiles and tears! I rejoiced over the grace of God, who had given me eternal life and these beautiful days with my friends. But again I cried as I was sobered by what it had cost Jesus to deliver me from my sin.
I thought about Ezra and that wonderful day in Jerusalem. The exiles had returned from captivity and had just completed rebuilding the foundation of the Lord’s temple. The people sang for joy, but some of the older priests cried (Ezra 3:10-12). They were likely remembering Solomon’s temple and its former glory. Or were they grieving over their sins that had led to the captivity in the first place?
Sometimes when we see God at work we experience a wide range of emotions, including joy when we see God’s wonders and sorrow as we remember our sins and the need for His sacrifice.
The Israelites were singing and weeping, the noise was heard far away (v. 13). May our emotions be expressions of our love and worship to our Lord, and may they touch those around us.
During my friend Myrna’s travels to another country, she visited a church for worship. She noticed that as people entered the sanctuary they immediately knelt and prayed, facing away from the front of the church. My friend learned that people in that church confessed their sin to God before they began the worship service.
This act of humility is a picture to me of what David said in Psalm 51: “My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise” (v. 17). David was describing his own remorse and repentance for his sin of adultery with Bathsheba. Real sorrow for sin involves adopting God’s view of what we’ve done—seeing it as clearly wrong, disliking it, and not wanting it to continue.
When we are truly broken over our sin, God lovingly puts us back together. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). This forgiveness produces a fresh sense of openness with Him and is the ideal starting point for praise. After David repented, confessed, and was forgiven by God, he responded by saying, “Open my lips, Lord, and my mouth will declare your praise” (Ps. 51:15).
Humility is the right response to God’s holiness. And praise is our heart’s response to His forgiveness.
When we think of the chameleon, we probably think of its ability to change color according to its surroundings. But this lizard has another interesting characteristic. On several occasions I've watched a chameleon walk along a pathway and wondered how it ever reached its destination. Reluctantly, the chameleon stretches out one leg, seems to change its mind, attempts again, and then carefully plants a hesitant foot, as if afraid the ground will collapse under it. That was why I couldn't help laughing when I heard someone say, “Do not be a chameleon church member who says, ‘Let me go to church today; no, let me go next week; no, let me wait for a while!’”
“The house of the Lord” at Jerusalem was King David’s place of worship, and he was far from being a “chameleon” worshiper. Rather, he rejoiced with those who said, “Let us go to the house of the Lord” (Ps. 122:1). The same was true for believers in the early church. “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. . . . Every day they continued to meet together in the temple courts” (Acts 2:42, 46).
What a joy it is to join with others in worship and fellowship! Praying and worshiping together, studying the Scriptures together, and caring for one another are essential for our spiritual growth and unity as believers.
Psalm 100 is like a work of art that helps us celebrate our unseen God. While the focus of our worship is beyond view, His people make Him known.
Imagine the artist with brush and palette working the colorful words of this psalm onto a canvas. What emerges before our eyes is a world—“all the earth”—shouting for joy to the Lord (v. 1). Joy. Because it is the delight of our God to redeem us from death. “For the joy that was set before Him,” Jesus endured the cross (Heb. 12:2 nkjv).
As our eyes move across the canvas we see an all-world choir of countless members singing “with gladness” and “joyful songs” (Ps. 100:2). Our heavenly Father’s heart is pleased when His people worship Him for who He is and what He has done.
Then we see images of ourselves, fashioned from dust in the hands of our Creator, and led like sheep into green pasture (v. 3). We, His people, have a loving Shepherd.
Finally, we see God’s great and glorious dwelling place—and the gates through which His rescued people enter His unseen presence, while giving Him thanks and praise (v. 4).
What a picture, inspired by our God. Our good, loving, and faithful God. No wonder it will take forever to enjoy His greatness!
Like most children, I thoroughly enjoyed Christmas. With great anticipation, I would snoop under the tree to see what toys and games awaited my eager grasp. So I felt deflated when I started getting things like shirts and pants. Grownup gifts were no fun! Then last Christmas, my kids gave me some cool socks with bright colors and designs. I almost felt young again! Even grownups could wear these socks, as the label reassured me: “One size fits all.”
That welcome phrase “one size fits all” reminds me of the best gift of Christmas—the good news that Jesus is for everyone. The point was proven when the first invitation sent by angel choirs was to shepherds on the bottom rung of the social ladder. The news was underscored further when the VIPs—the wealthy and powerful Magi—followed the star to come and worship the Christ-child.
After Jesus began His ministry, an influential member of the Jewish ruling council came to Him at night. In the course of their conversation, Jesus invited “whoever believes” to come to Him. The simple act of faith in Christ grants eternal life to those who trust in Him (John 3:16).
If Jesus were just for the poor and marginalized, or only for the famous and fortunate, many of us would not qualify. But Christ is for everyone, regardless of status, financial situation, or social standing. He is the only gift truly fit for all.
“The Little Drummer Boy” is a popular Christmas song written in 1941. It was originally known as “Carol of the Drum” and is based on a traditional Czech carol. Although there isn’t any reference to a drummer boy in the Christmas story in Matthew 1–2 and Luke 2, the point of the carol goes straight to the heart of the meaning of worship. The carol describes how a boy is summoned by the Magi to the scene of Christ’s birth. Unlike the wise men, however, the drummer has no gift—so he gives what he has. He plays his drum, saying, “I played my best for Him.”
This echoes the worship Jesus described when He told of the widow and her two coins: “ ‘Truly I tell you,’ he said, ‘this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on’ ” (Luke 21:3-4).
All the drummer boy had was his drum and all the poor widow had were her two coins, but the God they worshiped was worthy of their all. He is worthy of our all as well, having given His all for us.
After Ghana’s Asamoah Gyan scored a goal against Germany in the 2014 World Cup, he and his teammates did a coordinated dance step. When Germany’s Miroslav Klose scored a few minutes later, he did a running front flip. “Soccer celebrations are so appealing because they reveal players’ personalities, values, and passions,” says Clint Mathis, who scored for the US at the 2002 World Cup.
In Psalm 150, the psalmist invites “everything that has breath” to celebrate and praise the Lord in many different ways. He suggests that we use trumpets and harps, stringed instruments and pipes, cymbals and dancing. He encourages us to creatively and passionately celebrate, honor, and adore the Lord. Because the Lord is great and has performed mighty acts on behalf of His people, He is worthy of all praise. These outward expressions of praise will come from an inner wellspring overflowing with gratitude to God. “Let everything that has breath praise the Lord,” the psalmist declares (150:6).
Though we may celebrate the Lord in different ways (I’m not encouraging back flips in our worship services), our praise to God always needs to be expressive and meaningful. When we think about the Lord’s character and His mighty acts toward us, we cannot help but celebrate Him through our praise and worship.
From time to time, we read of people who are offended at not being treated with what they consider due respect and deference. “Do you know who I am?” they shout indignantly. And we are reminded of the statement, “If you have to tell people who you are, you probably really aren’t who you think you are.” The polar opposite of this arrogance and self-importance is seen in Jesus, even as His life on earth was nearing its end.