During a recent week, I received several invitations in the mail. Those inviting me to attend “free” seminars on retirement, real estate, and life insurance were immediately thrown away. But the invitation to a gathering honoring a longtime friend caused me to reply immediately, “Yes! I accept.” Invitation + Desire = Acceptance
Isaiah 55:1 is one of the great invitations in the Bible. The Lord said to His people who were in difficult circumstances, “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.” This is God’s remarkable offer of inner nourishment, deep spiritual satisfaction, and everlasting life (vv. 2–3).
Jesus’s invitation is repeated in the last chapter of the Bible: “The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Rev. 22:17).
We often think of eternal life as beginning when we die. In reality, it begins when we receive Jesus Christ as our Savior and Lord.
God’s invitation to find eternal life in Him is the greatest invitation of all! Invitation + Desire = Acceptance.
The final major historic acts of the Old Testament are described in Ezra and Nehemiah as God allowed the people of Israel to return from exile and resettle in Jerusalem. The City of David was repopulated with Hebrew families, a new temple was built, and the wall was repaired.
And that brings us to Malachi. This prophet, who was most likely a contemporary of Nehemiah, brings the written portion of the Old Testament to a close. Notice the first thing he said to the people of Israel: “ ‘I have loved you,’ says the Lord.” And look at their response: “How have you loved us?” (1:2).
Amazing, isn’t it? Their history had proven God’s faithfulness, yet after hundreds of years in which God continually provided for His chosen people in both miraculous and mundane ways, they wondered how He had shown His love. As the book continues, Malachi reminds the people of their unfaithfulness (see vv. 6-8). They had a long historical pattern of God’s provision for them, followed by their disobedience, followed by God’s discipline.
It was time, soon, for a new way. The prophet hints at it in Malachi 4:5-6. The Messiah would be coming. There was hope ahead for a Savior who would show us His love and pay the penalty once and for all for our sin.
That Messiah indeed has come! Malachi’s hope is now a reality in Jesus.
W. T. Stead, an innovative English journalist at the turn of the 20th century, was known for writing about controversial social issues. Two of the articles he published addressed the danger of ships operating with an insufficient ratio of lifeboats to passengers. Ironically, Stead was aboard the Titanic when it struck an iceberg in the North Atlantic on April 15, 1912. According to one report, after helping women and children into lifeboats, Stead sacrificed his own life by giving up his life vest and a place in the lifeboats so others could be rescued.
There is something very stirring about self-sacrifice. No greater example of that can be found than in Christ Himself. The writer of Hebrews says, “This Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God . . . . For by one offering He has perfected forever those who are being sanctified” (Heb. 10:12,14 nkjv). In his letter to the Galatians, Paul opened with words describing this great sacrifice: “The Lord Jesus Christ . . . gave himself for our sins to rescue us from the present evil age” (Gal. 1:3-4).
Jesus’ offering of Himself on our behalf is the measure of His love for us. That willing sacrifice continues to rescue men and women and offer assurance of eternity with Him.
When I was twelve years old our family moved to a town in the desert. After gym classes in the hot air at my new school, we rushed for the drinking fountain. Being skinny and young for my grade, I sometimes got pushed out of the way while waiting in line. One day my friend Jose, who was big and strong for his age, saw this happening. He stepped in and stuck out a strong arm to clear my way. “Hey!” he exclaimed, “You let Banks get a drink first!” I never had trouble at the drinking fountain again.
Jesus understood what it was like to face the ultimate unkindness of others. The Bible tells us, “He was despised and rejected by mankind” (Isa. 53:3). But Jesus was not just a victim, He also became our advocate. By giving His life, Jesus opened a “new and living way” for us to enter into a relationship with God (Heb. 10:20). He did for us what we could never do for ourselves, offering us the free gift of salvation when we repent of our sins and trust in Him.
Jesus is the best friend we could ever have. He said, “Whoever comes to me I will never drive away” (John 6:37). Others may hold us at arm’s length or even push us away, but God has opened His arms to us through the cross. How strong is our Savior!
Health clubs offer many different programs for those who want to lose weight and stay healthy. One fitness center caters only to those who want to lose at least 50 pounds and develop a healthy lifestyle. One member says that she quit her previous fitness club because she felt the slim and fit people were staring at her and judging her out-of-shape body. She now works out 5 days a week and is achieving healthy weight loss in a positive and welcoming environment.
Two thousand years ago, Jesus came to call the spiritually unfit to follow Him. Levi was one such person. Jesus saw him sitting in his tax collector’s booth and said, “Follow me” (Mark 2:14). His words captured Levi’s heart, and he followed Jesus. Tax collectors were often greedy and dishonest in their dealings and were considered religiously unclean. When the religious leaders saw Jesus having dinner at Levi’s house with other tax collectors, they asked, “Why does he eat with tax collectors and sinners?” (2:16). Jesus replied, “I have not come to call the righteous, but sinners” (2:17).
Jesus came to save sinners, which includes all of us. He loves us, welcomes us into His presence, and calls us to follow Him. As we walk with Him, we grow more and more spiritually fit.
One detail in the Easter story has always intrigued me. Why did Jesus keep the scars from His crucifixion? Presumably He could have had any resurrected body He wanted, and yet He chose one identifiable mainly by scars that could be seen and touched. Why?
I believe the story of Easter would be incomplete without those scars on the hands, the feet, and the side of Jesus (John 20:27). Human beings dream of pearly straight teeth and wrinkle-free skin and ideal body shapes. We dream of an unnatural state: the perfect body. But for Jesus, being confined in a skeleton and human skin was the unnatural state. The scars are a permanent reminder of His days of confinement and suffering on our planet.
From the perspective of heaven, those scars represent the most horrible event that has ever happened in the history of the universe. Even that event, though, turned into a memory. Because of Easter, we can hope that the tears we shed, the struggles we endure, the emotional pain, the heartache over lost friends and loved ones—all these will become memories, like Jesus’ scars. Scars never completely go away, but neither do they hurt any longer. Someday we will have re-created bodies and a re-created heaven and earth (Rev. 21:4). We will have a new start, an Easter start.
If you visit the village of Capernaum beside the Sea of Galilee, you will find an exhibit of ancient olive presses. Formed from basalt rock, the olive press consists of two parts: a base and a grinding wheel. The base is large, round, and has a trough carved out of it. The olives were placed in this trough, and then the wheel, also made from heavy stone, was rolled over the olives to extract the oil.
On the night before His death, Jesus went to the Mount of Olives overlooking the city of Jerusalem. There, in the garden called Gethsemane, He prayed to the Father, knowing what lay ahead of Him.
The word Gethsemane means “place of the olive press”—and that perfectly describes those first crushing hours of Christ’s suffering on our behalf. There, “in anguish, he prayed . . . and his sweat was like drops of blood falling to the ground” (Luke 22:44).
Jesus the Son suffered and died to take away “the sin of the world” (John 1:29) and restore our broken relationship with God the Father. “Surely he took up our pain and bore our suffering . . . . He was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was on him, and by his wounds we are healed” (Isa. 53:4-5).
Our hearts cry out in worship and gratitude.
The vintage cabin, expertly constructed from hand-hewn logs, was worthy of a magazine cover. But the structure itself was only half the treasure. Inside, family heirlooms clung to the walls, infusing the home with memories. On the table sat a hand-woven egg basket, an ancient biscuit board, and an oil lamp. A weathered pork pie hat perched over the front door. “There’s a story behind everything,” the proud owner said.
When God gave Moses instructions for constructing the tabernacle, there was a “story” behind everything (Ex. 25–27). The tabernacle had only one entrance, just as we have only one way to God (see Acts 4:12). The thick inner curtain separated the people from the Most Holy Place where God’s presence dwelt: Our sin separates us from God. Inside the Most Holy Place was the ark of the covenant, which symbolized God’s presence. The high priest was a forerunner of the greater Priest to come—Jesus Himself. The blood of the sacrifices foreshadowed Christ’s perfect sacrifice: “He entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption” (Heb. 9:12).
All these things told the story of Christ and the work He would accomplish on our behalf. He did it so that “those who are called may receive the promised eternal inheritance” (v. 15). Jesus invites us to be a part of His story.
Why did Jesus come to Earth before the invention of photography and video? Couldn’t He have reached more people if everyone could see Him? After all, a picture is worth a thousand words.
“No,” says Ravi Zacharias, who asserts that a word can be worth “a thousand pictures.” As evidence, he quotes poet Richard Crashaw’s magnificent line, “The conscious water saw its Master and blushed.” In one simple line, Crashaw captures the essence of Jesus’ first miracle (John 2:1-11). Creation itself recognizes Jesus as the Creator. No mere carpenter could turn water to wine.
Another time, when Christ calmed a storm with the words, “Quiet! Be still,” His stunned disciples asked, “Who is this? Even the wind and the waves obey him!” (Mark 4:39,41). Later, Jesus told the Pharisees that if the crowd did not praise Him, “the stones will cry out” (Luke 19:40). Even the rocks know who He is.
John tells us, “The Word became flesh and made his dwelling among us. We have seen His glory” (John 1:14). Out of that eyewitness experience John also wrote, “We proclaim to you the one who existed from the beginning, whom we have heard and seen. . . . He is the Word of life” (1 John 1:1 nlt). Like John, we can use our words to introduce others to Jesus whom wind and water obey.