W. T. Stead, an innovative English journalist at the turn of the 20th century, was known for writing about controversial social issues. Two of the articles he published addressed the danger of ships operating with an insufficient ratio of lifeboats to passengers. Ironically, Stead was aboard the Titanic when it struck an iceberg in the North Atlantic on April 15, 1912. According to one report, after helping women and children into lifeboats, Stead sacrificed his own life by giving up his life vest and a place in the lifeboats so others could be rescued.
There is something very stirring about self-sacrifice. No greater example of that can be found than in Christ Himself. The writer of Hebrews says, “This Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God . . . . For by one offering He has perfected forever those who are being sanctified” (Heb. 10:12,14 nkjv). In his letter to the Galatians, Paul opened with words describing this great sacrifice: “The Lord Jesus Christ . . . gave himself for our sins to rescue us from the present evil age” (Gal. 1:3-4).
Jesus’ offering of Himself on our behalf is the measure of His love for us. That willing sacrifice continues to rescue men and women and offer assurance of eternity with Him.
Wang Xiaoying (pronounced Shao-ying) lives in a rural area of China’s Yunnan province. Due to health problems, her husband couldn’t find work in the fields, causing hardship for the family. Her mother-in-law attributed the trouble to Xiaoying’s faith in God. So she mistreated Xiaoying and urged her to go back to the traditional religion of her ancestors.
But because Xiaoying’s husband had observed her transformed life, he said, “Mother, it isn’t enough for Xiaoying alone to believe in God; we too should put our faith in God!” Because of the noticeable change in his wife, he is now considering the good news of Jesus.
People will watch our walk before listening to our talk. The best witness combines good behavior with appropriate words, reflecting the difference Christ makes in our lives.
This was the apostle Peter’s instruction to the first-century believers, and to us, on how we can introduce Jesus to a hostile world. He challenged his readers to be “eager to do good” (1 Peter 3:13), to live obediently in Christ, to have a good conscience, and to be prepared to explain to others why we have such hope (v. 15). If we do this, we have no reason to fear or be ashamed when people mistreat or slander us because of our beliefs.
Whatever our situation, let’s shine for Jesus where we are. He can provide the grace we need to reach even those who don’t agree with us.
It was only scrap wood, but Charles Hooper saw much more than that. Salvaging old timbers from a long-abandoned corncrib, he sketched some simple plans. Then he felled a few oak and poplar trees from his wooded property and painstakingly squared them with his grandfather’s broadax. Piece by piece, he began to fit together the old lumber with the new.
Today you can see Charles and Shirley Hooper’s postcard-perfect log cabin, tucked away in the trees on Tennessee Ridge. Part guesthouse, part museum for family heirlooms, the structure stands as an enduring tribute to Charles’ vision, skill, and patience.
Writing to a Gentile audience, Paul told the church at Ephesus how Jesus was creating something new by bringing together Jewish and non-Jewish believers as a single entity. “You who once were far off have been brought near by the blood of Christ,” Paul wrote (Eph. 2:13). This new structure was “built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord” (vv. 20-21).
The work continues today. God takes the brokenness of our lives, artfully fits us together with other broken and rescued people, and patiently chips away our rough edges. He loves His work, you know.
In William Zinsser’s book On Writing Well, he says that many writers suffer from “the tyranny of the final product.” They are so concerned with selling their article or book, they neglect learning the process of how to think, plan, and organize. A jumbled manuscript, Zinsser believes, is produced when “the writer, his eye on the finish line, never gave enough thought to how to run the race.”
To stake or not to stake? That’s the question Marilyn faced when she planted a tree sapling last summer. The salesman said, “Stake it for one year so it will be supported in strong winds. Then remove them so it can grow deep roots on its own.” But a neighbor told her, “Staking may cause more harm than good. The tree needs to start building strong roots right away, or it may never. Not staking is best for long-term health.”
How is behavior altered? In his book The Social Animal, David Brooks notes that some experts have said people just need to be taught the long-term risks of bad behavior. For example, he writes: “Smoking can lead to cancer. Adultery destroys families, and lying destroys trust. The assumption was that once you reminded people of the foolishness of their behavior, they would be motivated to stop. Both reason and will are obviously important in making moral decisions and exercising self-control. But neither of these character models has proven very effective.” In other words, information alone is not powerful enough to transform behavior.
A college student I met had recently placed her faith in Christ. She described her initial life-change this way: “When I trusted Christ for salvation, it felt like God reached down from heaven and placed a new set of eyes in my eye sockets. I could understand spiritual truth!”
Pastor Audley Black’s church near the south coast of Jamaica has been in a building program since at least 2005. That was the first time I visited his church and saw that they were expanding. The last time I was there—in the spring of 2011—some of the walls were up. By that summer, they had started on the roof. When I suggested to Pastor Black that perhaps the church would be done by 2013 when I thought I might return, he said it was a possibility.
I recently saw an ad for a brand of clothing geared toward youth. It consists of blue jeans and all the accessories designed to go with them. There is nothing novel about that. What got my attention, however, was the name of this clothing line. It is called “True Religion.” That caused me to stop and think. Why was that name chosen? Am I missing some deeper significance? What is the connection between a brand of jeans and true religion? What do they mean by it? My musings left me with questions for which I had no answers.
The New Year is often the time when we resolve to take better care of ourselves—to exercise, eat right, and perhaps shed some of the pounds we gained over the holidays. Paul says, “Exercise profits a little” (1 Tim. 4:8), so I struggle to be as fit as I can be. I try to eat right, more or less, though I do love fried chicken. I lift weights and walk, but I know that my body is not long for this world. Its strength is fading.
Irecently saw a documentary about the making of a Steinway piano. It traced the meticulous care that goes into crafting this fine instrument. From the cutting of trees until the piano appears on a showroom floor, it goes through countless delicate adjustments by skilled craftsmen. When the year-long process is complete, accomplished musicians play the piano and often comment on how the same rich sounds could never be produced by a computerized assembly line. The secret to the final product is the craftsman’s touch.
I always look forward to summer. The warm sunshine, baseball, beaches, and barbecues are pleasures that bring joy after a long, cold winter. But pleasure-seeking isn’t just seasonal. Don’t we all enjoy good food, engaging conversation, and a crackling fire?
Early in the spring, my wife and I watched a fascinating bird show outside our kitchen window. A couple of blackbirds with straw in their beaks entered a small vent in the house next door. A couple of weeks later, to our delight, we saw four baby birds stick their heads out of the vent. Mom and Dad took turns feeding their hungry babies.
Weddings have long been an occasion for extravagance. Modern weddings have become a chance for young women to live out the fantasy of being “a princess for a day.” An elegant gown, an elaborate hairstyle, attendants in color-coordinated dresses, bouquets of flowers, an abundance of food, and lots of celebrating with friends and family contribute to the fairytale atmosphere. Many parents start saving early so they can afford the high cost of making their daughter’s dream come true. And royal weddings take extravagance to a level that we “commoners” seldom see. In 1981, however, many of us got a peek at one when the wedding of Prince Charles and Princess Diana was broadcast worldwide.
On a recent trip, my wife was seated near a mother with a young boy on his first flight. As the plane took off, he exclaimed, “Mom, look how high we are! And everything’s getting smaller!” A few minutes later he shouted, “Are those clouds down there? What are they doing under us?” As time passed, other passengers read, dozed, and lowered their window shades to watch the in-flight video. This boy, however, remained glued to the window, absorbed in the wonder of all he was seeing.
Children want things now: “But I want dessert now!” “Are we there yet?” “Now can we open our presents?” In contrast, as we get older we learn to wait. Medical students wait through training. Parents wait in hopes that the prodigal will return. We wait for what is worth waiting for, and in the process we learn patience.