During the Boxer Rebellion in China in 1900, missionaries trapped in a home in T’ai Yüan Fu decided their only hope for survival rested on running through the crowd that was calling for their deaths. Aided by weapons they held, they escaped the immediate threat. However, Edith Coombs, noticing that two of her injured Chinese students had not escaped, raced back into danger. She rescued one, but stumbled on her return trip for the second student and was killed.
Meanwhile, missionaries in Hsin Chou district had escaped and were hiding in the countryside, accompanied by their Chinese friend Ho Tsuen Kwei. But he was captured while scouting an escape route for his friends in hiding and was martyred for refusing to reveal their location.
In the lives of Edth Coombs and Tsuen Kwei we see a love that rises above cultural or national character. Their sacrifice reminds us of the greater grace and love of our Savior.
As Jesus awaited His arrest and subsequent execution, He prayed earnestly, “Father if you are willing, take this cup from me.” But He concluded that request with this resolute example of courage, love, and sacrifice: “Yet not my will, but yours be done” (Luke 22:42). His death and resurrection made our eternal lives possible.
Most of us hope for good government. We vote, we serve, and we speak out for causes we believe are fair and just. But political solutions remain powerless to change the condition of our hearts.
Many of Jesus’s followers anticipated a Messiah who would bring a vigorous political response to Rome and its heavy-handed oppression. Peter was no exception. When Roman soldiers came to arrest Christ, Peter drew his sword and took a swing at the head of the high priest’s servant, lopping off his ear in the process.
Jesus halted Peter’s one-man war, saying, “Put your sword away! Shall I not drink the cup the Father has given me?” (John 18:11). Hours later, Jesus would tell Pilate, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders” (v. 36).
The Lord’s restraint in that moment, as His life hung in the balance, astonishes us when we ponder the scope of His mission. On a future day, He will lead the armies of heaven into battle. John wrote, “With justice he judges and wages war” (Rev. 19:11).
But as He endured the ordeal of His arrest, trial, and crucifixion, Jesus kept His Father’s will in view. By embracing death on the cross, He set in motion a chain of events that truly transforms hearts. And in the process, our Righteous Warrior conquered death itself.
In the 1880s French artist Georges Seurat introduced an art form known as pointillism. As the name suggests, Seurat used small dots of color, rather than brush strokes of blended pigments, to create an artistic image. Up close, his work looks like groupings of individual dots. Yet as the observer steps back, the human eye blends the dots into brightly colored portraits or landscapes.
The big picture of the Bible is similar. Up close, its complexity can leave us with the impression of dots on a canvas. As we read it, we might feel like Cleopas and his friend on the road to Emmaus. They couldn’t understand the tragic “dotlike” events of the Passover weekend. They had hoped that Jesus “was the one who was going to redeem Israel” (Luke 24:21), but they had just witnessed His death.
Suddenly a man they did not recognize was walking alongside them. After showing an interest in their conversation, He helped them connect the dots of the suffering and death of their long-awaited Messiah. Later, while eating a meal with them, Jesus let them recognize Him—and then He left as mysteriously as He came.
Was it the scarred dots of the nail wounds in His hands that caught their attention? We don’t know. What we do know is that when we connect the dots of Scripture and Jesus’s suffering (vv. 27, 44), we see a God who loves us more than we can imagine.
Madagascar’s National Road 5 offers the beauty of a white sand coastline, palm forests, and the Indian Ocean. Its 125 miles of two-track road, bare rock, sand, and mud, however, have given it a reputation for being one of the worst roads in the world. Tourists looking for breathtaking views are advised to have a four-wheel-drive vehicle, an experienced driver, and an onboard mechanic.
John the Baptist came to announce the good news of the coming Messiah to those traveling on rough roads and through barren landscape. Repeating the words of the prophet Isaiah written centuries earlier, he urged curious crowds to “prepare the way for the Lord” and to “make straight paths for him” (Luke 3:4–5; Isa. 40:3)
John knew that if the people of Jerusalem were going to be ready to welcome their long-awaited Messiah their hearts needed to change. Mountains of religious pride would need to come down. Those in the valley of despair because of their broken lives would need to be lifted up.
Neither could be done by human effort alone. Those who refused to respond to the Spirit of God by accepting John’s baptism of repentance failed to recognize their Messiah when He came (Luke 7:29–30). Yet those who saw their need for change discovered in Jesus the goodness and wonder of God.
In 1989, Vaclav Havel was elevated from his position as a political prisoner to becoming the first elected president of Czechoslovakia. Years later at his funeral in Prague in 2011, former US Secretary of State Madeleine Albright, who herself was born in Prague, described him as one who had “brought the light to places of deep darkness.”
What Havel’s introduction of light did in the political arena of Czechoslovakia (and later the Czech Republic), our Lord Jesus did for the whole world. He brought light into existence when He created light out of darkness at the dawn of time (John 1:2-3 cf. Gen 1:2-3). Then, with His birth, He brought light to the spiritual arena. Jesus is the life and light that darkness cannot overcome (John 1:5).
John the Baptist came from the wilderness to bear witness to Jesus, the light of the world. We can do the same today. In fact that is what Jesus told us to do: “Let your light shine before others, that they may see your good works and glorify your Father in heaven” (Matt. 5:16).
In our world today—when good is often considered bad and bad is seen as good, when truth and error are switched around—people are looking for direction in life. May we be the ones who shine the light of Christ into our world.
Nearly every time an angel appears in the Bible, the first words he says are “Do not be afraid!” (Dan. 10:12, 19; Matt. 28:5; Rev. 1:17). Little wonder. When the supernatural makes contact with planet Earth, it usually leaves the human observers flat on their faces in catatonic fear. But Luke tells of God making an appearance on earth in a form that does not frighten. In Jesus, born in a barn and laid in a feeding trough, God finds at last a mode of approach that we need not fear. What could be less scary than a newborn baby?
Puzzled skeptics stalked Jesus throughout His ministry. How could a baby in Bethlehem, a carpenter’s son, be the Messiah from God? But a group of shepherds in a field had no doubt about who He was, for they heard the message of good news straight from a choir of angels (2:8-14).
Why did God take on human form? The Bible gives many reasons, some densely theological and some quite practical; but the scene of Jesus as an adolescent lecturing rabbis in the temple gives one clue (v. 46). For the first time, ordinary people could hold a conversation, a debate, with God in visible form. Jesus could talk to anyone—His parents, a rabbi, a poor widow—without first having to announce, “Don’t be afraid!”
In Jesus, God comes close to us.
It's only a keychain. Five little blocks held together by a shoelace. My daughter gave it to me years ago when she was 7. Today the lace is frayed and the blocks are chipped, but they spell a message that never grows old: “I ♥ DAD.”
The most precious gifts are determined not by what went into them, but by who they are from. Ask any parent who ever received a bouquet of dandelions from a chubby hand. The best gifts are valued not in money but in love.
Zechariah understood that. We hear it in his prophetic song as he praised God for giving him and his wife Elizabeth their son John when they were well past their childbearing years (Luke 1:67-79). Zechariah rejoiced because John was to be a prophet who would proclaim God’s greatest gift to all people—the coming Messiah: “Because of God’s tender mercy, the morning light from heaven is about to break upon us” (Luke 1:78
The sweetest gift we can receive is God's tender mercy—the forgiveness of our sins through Jesus. That gift cost Him dearly at the cross, but He offers it freely out of His deep love for us.
The final major historic acts of the Old Testament are described in Ezra and Nehemiah as God allowed the people of Israel to return from exile and resettle in Jerusalem. The City of David was repopulated with Hebrew families, a new temple was built, and the wall was repaired.
And that brings us to Malachi. This prophet, who was most likely a contemporary of Nehemiah, brings the written portion of the Old Testament to a close. Notice the first thing he said to the people of Israel: “ ‘I have loved you,’ says the Lord.” And look at their response: “How have you loved us?” (1:2).
Amazing, isn’t it? Their history had proven God’s faithfulness, yet after hundreds of years in which God continually provided for His chosen people in both miraculous and mundane ways, they wondered how He had shown His love. As the book continues, Malachi reminds the people of their unfaithfulness (see vv. 6-8). They had a long historical pattern of God’s provision for them, followed by their disobedience, followed by God’s discipline.
It was time, soon, for a new way. The prophet hints at it in Malachi 4:5-6. The Messiah would be coming. There was hope ahead for a Savior who would show us His love and pay the penalty once and for all for our sin.
That Messiah indeed has come! Malachi’s hope is now a reality in Jesus.
One detail in the Easter story has always intrigued me. Why did Jesus keep the scars from His crucifixion? Presumably He could have had any resurrected body He wanted, and yet He chose one identifiable mainly by scars that could be seen and touched. Why?
I believe the story of Easter would be incomplete without those scars on the hands, the feet, and the side of Jesus (John 20:27). Human beings dream of pearly straight teeth and wrinkle-free skin and ideal body shapes. We dream of an unnatural state: the perfect body. But for Jesus, being confined in a skeleton and human skin was the unnatural state. The scars are a permanent reminder of His days of confinement and suffering on our planet.
From the perspective of heaven, those scars represent the most horrible event that has ever happened in the history of the universe. Even that event, though, turned into a memory. Because of Easter, we can hope that the tears we shed, the struggles we endure, the emotional pain, the heartache over lost friends and loved ones—all these will become memories, like Jesus’ scars. Scars never completely go away, but neither do they hurt any longer. Someday we will have re-created bodies and a re-created heaven and earth (Rev. 21:4). We will have a new start, an Easter start.