Teen Challenge, a ministry to at-risk youth in New York City, was born from an unusual commitment to prayer. Its founder, David Wilkerson, sold his television set and spent his TV-watching time (two hours each night) praying. In the months that followed, he not only gained clarity about his new endeavor but he also learned about the balance between praising God and asking Him for help.
King Solomon’s temple dedication prayer shows this balance. Solomon began by highlighting God’s holiness and faithfulness. Then he gave God credit for the success of the project and emphasized God’s greatness, declaring, “The heavens, even the highest heavens, cannot contain you. How much less this temple I have built!” (v. 18).
After exalting God, Solomon asked Him to pay special attention to everything that happened inside the temple. He asked God to show mercy to the Israelites and to provide for them when they confessed their sin.
Immediately after Solomon’s prayer, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple” (7:1). This incredible response reminds us that the mighty One we praise and speak to when we pray is the same One who listens to and cares about our requests.
As a group of religious leaders herded an adulterous woman toward Jesus, they couldn’t know they were carrying her within a stone’s throw of grace. Their hope was to discredit Him. If He told them to let the woman go, they could claim He was breaking Mosaic law. But if He condemned her to death, the crowds following Him would have dismissed His words of mercy and grace.
But Jesus turned the tables on the accusers. Scripture says that rather than answering them directly, He started writing on the ground. When the leaders continued to question Him, He invited any of them who had never sinned to throw the first stone, and then He started writing on the ground again. The next time He looked up, all the accusers were gone.
Now the only person who could have thrown a stone—the only sinless one—looked at the woman and gave her mercy. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin” (John 8:11).
Whether today finds you needing forgiveness for judging others or desiring assurance that no sin is beyond His grace, be encouraged by this: No one is throwing stones today; go and be changed by God’s mercy.
It's only a keychain. Five little blocks held together by a shoelace. My daughter gave it to me years ago when she was 7. Today the lace is frayed and the blocks are chipped, but they spell a message that never grows old: “I ♥ DAD.”
The most precious gifts are determined not by what went into them, but by who they are from. Ask any parent who ever received a bouquet of dandelions from a chubby hand. The best gifts are valued not in money but in love.
Zechariah understood that. We hear it in his prophetic song as he praised God for giving him and his wife Elizabeth their son John when they were well past their childbearing years (Luke 1:67-79). Zechariah rejoiced because John was to be a prophet who would proclaim God’s greatest gift to all people—the coming Messiah: “Because of God’s tender mercy, the morning light from heaven is about to break upon us” (Luke 1:78
The sweetest gift we can receive is God's tender mercy—the forgiveness of our sins through Jesus. That gift cost Him dearly at the cross, but He offers it freely out of His deep love for us.
Around our home, the words “some assembly required” have been the cause of great frustration (mine) and great humor (my family). When my wife and I first married, I attempted to make simple home repairs—with disastrous results. A repaired shower handle worked perfectly—if the plan was for the water to run between the walls. My fiascoes continued after we had children, when I assured my wife, Cheryl, I “don’t need instructions” to put these “simple” toys together. Wrong!
Gradually, I learned my lesson and began to pay strict attention to the instructions and things went together as they should. Unfortunately, the longer things went well, the more confident I became, and soon I was again ignoring instructions with predictably disastrous results.
The ancient Israelites struggled with a similar tendency: they would forget God, ignoring His instructions to avoid following after Baal and the other gods of the region (Judg. 2:12). This produced disastrous results, until God, in His mercy, raised up judges to rescue them and bring them back to Himself (2:18).
God has reasons for all of the instructions He’s given us to keep our affections on Him. Only by a daily awareness of His loving presence can we resist the temptation to “construct” our lives our own way. What great gifts He has given us in His Word and His presence!
A major theme of the Old Testament book of 2 Samuel could easily be “Life is a mess!” It has all the elements of a blockbuster TV miniseries. As David sought to establish his rule as king of Israel, he faced military challenges, political intrigue, and betrayal by friends and family members. And David himself was certainly not without guilt as his relationship with Bathsheba clearly showed (chs. 11–12).
Yet near the end of 2 Samuel we find David’s song of praise to God for His mercy, love, and deliverance. “You, Lord, are my lamp; the Lord turns my darkness into light” (22:29).
In many of his difficulties, David turned to the Lord. “With your help I can advance against a troop [run through a barricade]; with my God I can scale a wall” (v. 30).
Perhaps we identify with David’s struggles because he, like us, was far from perfect. Yet he knew that God was greater than the most chaotic parts of his life.
With David we can say, “As for God, his way is perfect: the Lord’s word is flawless; he shields all who take refuge in him” (v. 31). And that includes us!
Life is messy, but God is greater than the mess.
C. S. Lewis and his older brother, Warren (Warnie), endured several terms at Wynyard, an English boarding school for boys. The headmaster was a cruel man who made life unbearable for everyone there. Decades later, Warnie wrote in his understated dry wit, “I am now sixty-four and a bit, and have never yet been in a situation in which I have not had the consolation of reflecting that at any rate I was better off than I was at Wynyard.” Most of us can recall a similar dark and difficult time in our lives and be grateful that we’re better off now than we were then.
Psalm 40:1-5 records a low point of David’s life when he cried out to the Lord who rescued him. God brought him up from “the slimy pit” and “the mud and mire” and set his feet on a rock (v. 2). “He put a new song in my mouth,” David says, “a hymn of praise to our God” (v. 3).
But deliverance from depression and despair are seldom one-time events. Psalm 40 continues with David’s renewed plea for God’s mercy, lovingkindness, and truth to deliver him from his own sin and the threats of his enemies (vv. 11-14).
Along with David, we can say at every low point, “I am poor and needy; may the Lord think of me. You are my help and my deliverer” (v. 17).
In her autobiography, Corrie ten Boom described her and her sister Betsie’s horrific time in a Nazi concentration camp in the early 1940s. On one occasion they were forced to take off their clothes during an inspection. Corrie stood in line feeling defiled and forsaken. Suddenly, she remembered that Jesus had hung naked on the cross. Struck with wonder and worship, Corrie whispered to her sister, “Betsie, they took His clothes too.” Betsie gasped and said, “Oh, Corrie, . . . and I never thanked Him.”
It is easy for us to live thanklessly in a world that is full of trouble, struggles, and woes. On any given day we can find many reasons to complain. However, Psalm 100 exhorts God’s people to be glad, joyful, and thankful for “it is he who made us, and we are his; we are his people, the sheep of his pasture” (v. 3). As we remember who we are, we can respond in thanksgiving. For even in the worst of times, we can remember Christ’s love and sacrifice for us.
Don’t let the brutality of the world take away your thankful heart. Remember you are God’s child, and He has shown you His goodness and mercy through His work on the cross.
The neighbors probably didn’t know what to think as they looked out their windows at me one wintry day. I was standing in the driveway with a garden shovel clutched in my hands, whacking wildly and angrily at a clump of ice that had formed beneath a corner gutter. With each smack, I was uttering prayers that were variations on one theme: “I can’t do this.” “You can’t expect me to do this.” “I don’t have the strength to do this.” As a caregiver, with a long list of responsibilities to handle, I now had this ice to deal with, and I had had enough!
My anger was wrapped around a bundle of lies: “I deserve better than this.” “God isn’t enough after all.” “Nobody cares anyway.” But when we choose to cling to our anger, we become mired in the trap of bitterness, never moving forward. And the only cure for anger is truth.
The truth is that God does not give us what we deserve; He gives us mercy instead. “You, Lord, are forgiving and good, abounding in love to all who call to you” (Ps. 86:5). The truth is that God is more than enough, despite what we see. The truth is that His strength is sufficient (2 Cor. 12:9). Yet before we can find such reassurance, we may need to step back, lay down the shovel of our own efforts, and take Jesus’ hand that’s extended to us in mercy and grace.
God is big enough to listen to our anger and loving enough to show us, in His time, the path forward.
Have you ever felt that your life was ruined as a result of having done something embarrassing, shameful, or even criminal—only to wake up and realize it was just a dream? But what if it wasn’t just a nightmare? What if the situation was all too real—either for yourself or someone you love?
This is the situation confronted in George MacDonald’s 19th-century novel The Curate’s Awakening. It’s the story of a parish minister who discovers that he’s been speaking for a God he’s not even sure he believes in. Later, he is called to the bedside of a young man who is losing his mind and dying, haunted by a murder he has committed.
In the heart-rending struggle that follows, the minister discovers what we all need to see. The relief of waking up from a bad dream is nothing compared to waking to the reality of God’s forgiveness, which we once thought was too good to be true.
Where will we find the mercy we need? It is found in Jesus, who, from His own cross said to a dying criminal who turned to Him for help, “Today you will be with me in paradise” (Luke 23:43).