In the summer of 2015, Hunter (aged 15) carried his brother Braden (8) for a fifty-seven-mile walk to raise awareness of the needs of people with cerebral palsy. Braden weighs sixty pounds, so Hunter needed frequent rest stops where others helped him stretch his muscles, and he wore special harnesses to disperse Braden’s weight. Hunter says that while the harnesses helped with the physical discomfort, what helped him most were the people along the way. “If it weren’t for everyone cheering and walking with us, I wouldn’t have been able to do it. . . . My legs were sore but my friends picked me up and I made it through . . . .” His mom named the arduous trek “The Cerebral Palsy Swagger.”
The apostle Paul, who we think of as strong and courageous, also needed to be “picked up.” In Romans 16 he lists a number of people who did just that for him. They served alongside him, encouraged him, met his needs, and prayed for him. He mentions Phoebe; Priscilla and Aquila who were co-workers; Rufus’s mother who had been like a mother to him as well; Gaius who showed him hospitality; and many more.
We all need friends who pick us up, and we all know of others who need our encouragement. As Jesus helps and carries us, let us help one another.
When Kathleen’s teacher called her to the front of the grammar class to analyze a sentence, she panicked. As a recent transfer student, she hadn’t learned that aspect of grammar. The class laughed derisively.
Instantly the teacher sprang to her defense. “She can out-write any of you any day of the week!” he explained. Many years later, Kathleen gratefully recalled the moment: “I started that day to try to write as well as he said I could.” Eventually, Kathleen Parker would win a Pulitzer Prize for her writing.
As did Kathleen’s teacher, Jesus identified with the defenseless and vulnerable. When His disciples kept children away from Him, He grew angry. “Let the little children come to me,” He said, “and do not hinder them” (Mark 10:14). He reached out to a despised ethnic group, making the Good Samaritan the hero of His parable (Luke 10:25-37) and offering genuine hope to a searching Samaritan woman at Jacob’s well (John 4:1-26). He protected and forgave a woman trapped in adultery (John 8:1-11). And though we were utterly helpless, Christ gave His life for all of us (Rom. 5:6).
When we defend the vulnerable and the marginalized, we give them a chance to realize their potential. We show them real love, and in a small but significant way we reflect the very heart of Jesus.
An anthropologist was winding up several months of research in an African village, the story is told. While waiting for a ride to the airport for his return flight home, he decided to pass the time by making up a game for some village children. His idea was to create a race for a basket of fruit and candy that he placed near a tree. But when he gave the signal to run, no one made a dash for the finish line. Instead the children joined hands and ran together to the tree.
When asked why they chose to run as a group rather than each racing for the prize, a little girl spoke up and said: “How could one of us be happy when all of the others are sad?” Because these children cared about each other, they wanted all to share the basket of fruit and candy.
After years of studying the law of Moses, the apostle Paul found that all of God’s laws could be summed up in one: “Love your neighbor as yourself” (Gal. 5:14; see also Rom. 13:9). In Christ, Paul saw not only the reason to encourage, comfort, and care for one another but also the spiritual enablement to do it.
Because He cares for us, we care for each other.
Her thirty classmates and their parents watched as Mi’Asya nervously walked to the podium to speak at her fifth grade graduation ceremony. When the principal adjusted the microphone to Mi’Asya’s height, she turned her back to the microphone and the audience. The crowd whispered words of encouragement: “Come on, honey, you can do it.” But she didn’t budge. Then a classmate walked to the front and stood by her side. With the principal on one side of Mi’Asya and her friend on the other, the three read her speech together. What a beautiful example of support!
Moses needed help and support in the middle of a battle with the Amalekites (Ex. 17:10–16). “As long as Moses held up his hands [with the staff of God in his hands], the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning” (v. 11). When Aaron and Hur saw what was happening, they stood beside Moses, “one on one side, one on the other,” and supported his arms when he grew tired. With their support, victory came by sunset.
We all need the support of one another. As brothers and sisters in the family of God, we have so many opportunities to encourage one another on our shared journey of faith. And God is right here in our midst giving us His grace to do that.
When I was a kid, our family made a monthly excursion from Ohio to West Virginia to visit my maternal grandparents. Every time we arrived at the door of their farmhouse, Grandma Lester would greet us with the words, “Come on in and sit a spell.” It was her way of telling us to make ourselves comfortable, stay a while, and share in some “catching up” conversation.
Life can get pretty busy. In our action-oriented world, it’s hard to get to know people. It’s tough to find time to ask someone to “sit a spell” with us. We can get more done if we text each other and get right to the point.
But look at what Jesus did when He wanted to make a difference in the life of a tax collector. He went to Zacchaeus’s house to “sit a spell.” His words, “I must stay at your house” indicate that this was no quick stopover (Luke 19:5). Jesus spent time with him, and Zacchaeus’s life was turned around because of this time with Jesus.
On the front porch of my grandmother’s house were several chairs—a warm invitation to all visitors to relax and talk. If we’re going to get to know someone and to make a difference in their life—as Jesus did for Zacchaeus—we need to invite them to “Come sit a spell.”
In desperation, a woman called the housing assistance center where I worked. A heating problem had turned her rental home into a freezer with furniture. Panicked, she asked me how she would care for her children. I hurriedly replied with the scripted official response: “Just move into a hotel and send the landlord the bill.” She angrily hung up on me.
I knew the textbook answer to her question, but I had completely missed her heart. She wanted someone to understand her fear and desperation. She needed to know she wasn’t alone. In essence, I had left her out in the cold.
After Job had lost everything, he had friends with answers but little understanding. Zophar told him all he needed to do was live wholeheartedly for God. Then “life will be brighter than noonday,” he said (11:17). That counsel wasn’t well received, and Job responded with scathing sarcasm: “Wisdom will die with you!” (12:2). He knew the dissatisfying taste of textbook answers to real-world problems.
It’s easy to be critical of Job’s friends for their failure to see the big picture. But how often are we too quick with answers to questions we don’t truly understand? People do want answers. But more than that, they want to know we hear and understand. They want to know we care.
When the minister asked one of his elders to lead the congregation in prayer, the man shocked everyone. “I’m sorry, Pastor,” he said, “but I’ve been arguing with my wife all the way to church, and I’m in no condition to pray.” The next moment was awkward. The minister prayed. The service moved on. Later, the pastor vowed never to ask anyone to pray publicly without first asking privately.
That man demonstrated astonishing honesty in a place where hypocrisy would have been easier. But there is a larger lesson about prayer here. God is a loving Father. If I as a husband do not respect and honor my wife—a cherished daughter of God—why would her heavenly Father hear my prayers?
The apostle Peter made an interesting observation about this. He instructed husbands to treat their wives with respect and as equal heirs in Christ “so that nothing will hinder your prayers” (1 Peter 3:7). The underlying principle is that our relationships affect our prayer life.
What would happen if we exchanged the Sunday smiles and the façade of religiosity for refreshing honesty with our brothers and sisters? What might God do through us when we pray and learn to love each other as we love ourselves?
Love does more than make “the world go round,” as an old song says. It also makes us immensely vulnerable. From time to time, we may say to ourselves: “Why love when others do not show appreciation?” or “Why love and open myself up to hurt?” But the apostle Paul gives a clear and simple reason to pursue love: “These three remain: faith, hope and love. But the greatest of these is love. Follow the way of love” (1 Cor. 13:13–14:1).
“Love is an activity, the essential activity of God himself,” writes Bible commentator C. K. Barrett, “and when men love either Him or their fellow-men, they are doing (however imperfectly) what God does.” And God is pleased when we act like Him.
To begin following the way of love, think about how you might live out the characteristics listed in 1 Corinthians 13:4-7. For example, how can I show my child the same patience God shows me? How can I show kindness and respect for my parents? What does it mean to look out for the interests of others when I am at work? When something good happens to my friend, do I rejoice with her or am I envious?
As we “follow the way of love,” we’ll find ourselves often turning to God, the source of love, and to Jesus, the greatest example of love. Only then will we gain a deeper knowledge of what true love is and find the strength to love others like God loves us.
Two men sat down to review their business trip and its results. One said he thought the trip had been worthwhile because some meaningful new relationships had begun through their business contacts. The other said, “Relationships are fine, but selling is what matters most.” Obviously they had very different agendas.
It is all too easy—whether in business, family, or church—to view others from the perspective of how they can benefit us. We value them for what we can get from them, rather than focusing on how we can serve them in Jesus’ name. In his letter to the Philippians, Paul wrote, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (Phil. 2:3-4).
People are not to be used for our own benefit. Because they are loved by God and we are loved by Him, we love one another. His love is the greatest love of all.
To help his staff of young architects understand the needs of those for whom they design housing, David Dillard sends them on “sleepovers.” They put on pajamas and spend 24 hours in a senior living center in the same conditions as people in their 80s and 90s. They wear earplugs to simulate hearing loss, tape their fingers together to limit manual dexterity, and exchange eyeglasses to replicate vision problems. Dillard says, “The biggest benefit is [that] when I send 27-year-olds out, they come back with a heart 10 times as big. They meet people and understand their plights” (Rodney Brooks, USA Today).
Jesus lived on this earth for 33 years and shared in our humanity. He was made like us, “fully human in every way” (Heb. 2:17), so He knows what it’s like to live in a human body on this earth. He understands the struggles we face and comes alongside with understanding and encouragement.
“Because [Jesus] himself suffered when he was tempted, he is able to help those who are being tempted” (v. 18). The Lord could have avoided the cross. Instead, He obeyed His Father. Through His death, He broke the power of Satan and freed us from our fear of death (vv. 14-15).
In every temptation, Jesus walks beside us to give us courage, strength, and hope along the way.
“My mother gave us chili peppers before we went to bed,” said Samuel, recalling his difficult childhood in sub-Saharan Africa. “We drank water to cool our mouths, and then we would feel full.” He added, “It did not work well.”
Government upheaval had forced Samuel’s father to flee for his life, leaving their mother as the family’s sole provider. Then his brother contracted sickle cell anemia, and they couldn’t afford medical care. Their mother took them to church, but it didn’t mean much to Sam. How could God allow our family to suffer like this? he wondered.
Then one day a man learned about their plight. He got the essential medicine and brought it to them. “On Sunday we will go to this man’s church,” his mother announced. Right away Sam sensed something different about this church. They celebrated their relationship with Jesus by living His love.
That was three decades ago. Today in this part of the world, Sam has started more than 20 churches, a large school, and a home for orphans. He’s continuing the legacy of true religion taught by James, the brother of Jesus, who urged us not to “merely listen to the word” but to “do what it says” (James 1:22). “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress” (v. 27).
There’s no telling what a simple act of kindness done in Jesus’ name can do.
Richard needed a push, and he got one. He was rock climbing with his friend Kevin who was the belayer (the one who secures the rope). Exhausted and ready to quit, Richard asked Kevin to lower him to the ground. But Kevin urged him on, saying he had come too far to quit now. Dangling in midair, Richard decided to keep trying. Amazingly, he was able to reconnect with the rock and complete the climb because of his friend’s encouragement.
In the early church, followers of Jesus encouraged one another to continue to follow their Lord and to show compassion. In a culture riddled with immorality, they passionately appealed to one another to live pure lives (Rom. 12:1; 1 Thess. 4:1). Believers encouraged one another daily, as God prompted them to do so (Acts 13:15). They urged each other to intercede for the body (Rom. 15:30), to help people stay connected to the church (Heb. 10:25), and to love more and more (1 Thess. 4:10).
Through His death and resurrection, Jesus has connected us to one another. Therefore, we have the responsibility and privilege with God’s enablement to encourage fellow believers to finish the climb of trusting and obeying Him.
We really needed to hear from God. Having been asked to foster two young children as an emergency measure just for 3 months, a decision had to be made about their future. With three older children of our own, becoming foster parents to preschoolers didn’t seem to fit with our life plan and having our family almost double in size had been hard work. Our book of daily readings by the veteran missionary Amy Carmichael directed us to some unfamiliar verses in Numbers 7.
“I wonder how the Kohathites felt?” Amy wrote. “All the other priests had ox-carts to carry their parts of the tabernacle through the desert. But the sons of Kohath had to trudge along the rocky tracks and through the burning sand, with the ‘holy things for which they were responsible’ on their shoulders. Did they ever grumble inwardly, feeling that the other priests had an easier task? Perhaps! But God knows that some things are too precious to be carried on ox-carts and then He asks us to carry them on our shoulders.”
My husband and I knew this was our answer. We had often thought of sponsoring a child from an undeveloped country, but we hadn’t done so. That would have been easier, much like the ox-cart. Now we had two needy children in our own home to carry “on our shoulders” because they were so precious to Him.
God has different plans for each of us. We might feel that others have an easier assignment, or a more glamorous role to play. But if our loving Father has handpicked us for our task, who are we to whisper, “I can’t do this”?
When we think of the chameleon, we probably think of its ability to change color according to its surroundings. But this lizard has another interesting characteristic. On several occasions I've watched a chameleon walk along a pathway and wondered how it ever reached its destination. Reluctantly, the chameleon stretches out one leg, seems to change its mind, attempts again, and then carefully plants a hesitant foot, as if afraid the ground will collapse under it. That was why I couldn't help laughing when I heard someone say, “Do not be a chameleon church member who says, ‘Let me go to church today; no, let me go next week; no, let me wait for a while!’”
“The house of the Lord” at Jerusalem was King David’s place of worship, and he was far from being a “chameleon” worshiper. Rather, he rejoiced with those who said, “Let us go to the house of the Lord” (Ps. 122:1). The same was true for believers in the early church. “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. . . . Every day they continued to meet together in the temple courts” (Acts 2:42, 46).
What a joy it is to join with others in worship and fellowship! Praying and worshiping together, studying the Scriptures together, and caring for one another are essential for our spiritual growth and unity as believers.
An industrial design graduate from a Singapore university was challenged in a workshop to come up with a novel solution to a common problem using only ordinary objects. She created a vest to protect one’s personal space from being invaded while traveling in the crush of crowded public trains and buses. The vest was covered with long, flexible plastic spikes normally used to keep birds and cats away from plants.
Jesus knew what it was like to lose His personal space in the commotion of crowds desperate to see and touch Him. A woman who had suffered from constant bleeding for 12 years and could find no cure touched the fringe of His robe. Immediately, her bleeding stopped (Luke 8:43-44).
Jesus’ question, “Who touched me?” (v. 45) isn’t as strange as it sounds. He felt power come out of Him (v. 46). That touch was different from those who merely happened to accidentally touch Him.
While we must admit that we do sometimes wish to keep our personal space and privacy, the only way we help a world of hurting people is to let them get close enough to be touched by the encouragement, comfort, and grace of Christ in us.
After my husband underwent heart surgery, I spent an anxious night by his hospital bed. Mid-morning, I remembered a scheduled haircut. “I’ll have to cancel,” I said, raking my fingers distractedly through my straggly hair.
“Mom, just wash your face and go to your appointment,” my daughter said.
“No, no,” I insisted. “It doesn’t matter. I need to be here.”
“I’ll stay,” Rosie said. “Self-care, Mom. . . . Self-care. You’re of more use to Dad if you take care of yourself.”
Moses was wearing himself out serving alone as judge over the Israelites. Jethro cautioned his son-in-law Moses: “You will only wear [yourself] out. The work is too heavy . . . you cannot handle it alone” (Ex. 18:18). He then explained ways that Moses could delegate his work and share his heavy load with others.
Though it may seem paradoxical for the Christian, self-care is essential for a healthy life (Matt. 22:37-39; Eph. 5:29-30). Yes, we must love God first and love others as well, but we also need to get adequate rest to renew our body and spirit. Sometimes self-care means stepping away and graciously allowing others to help us with our burdens.
Jesus often slipped away to rest and pray (Mark 6:30-32). When we follow His example, we will be more effective in our relationships and better able to give care to others.
When a police officer stopped a woman because her young daughter was riding in a car without the required booster seat, he could have written her a ticket for a traffic violation. Instead, he asked the mother and daughter to meet him at a nearby store where he personally paid for the needed car seat. The mother was going through a difficult time and could not afford to buy a seat.
Although the woman should have received a fine for her misdemeanor, she walked away with a gift instead. Anyone who knows Christ has experienced something similar. All of us deserve a penalty for breaking God’s laws (Eccl. 7:20). Yet, because of Jesus, we experience undeserved favor from God. This favor excuses us from the ultimate consequence for our sin, which is death and eternal separation from God (Rom. 6:23). “In [Jesus] we have . . . the forgiveness of sins, in accordance with the riches of God’s grace” (Eph. 1:7).
Some refer to grace as “love in action.” When the young mother experienced this, she later remarked, “I will be forever grateful! . . . And as soon as I can afford it I will be paying it forward.” This grateful and big-hearted response to the officer’s gift is an inspiring example for those of us who have received the gift of God’s grace!
The Akan people of Ghana have a proverb: “The lizard is not as mad with the boys who threw stones at it as with the boys who stood by and rejoiced over its fate!” Rejoicing at someone’s downfall is like participating in the cause of that downfall or even wishing more evil on the person.
That was the attitude of the Ammonites who maliciously rejoiced when the temple in Jerusalem “was desecrated and over the land of Israel when it was laid waste and over the people of Judah when they went into exile” (Ezek. 25:3). For spitefully celebrating Israel’s misfortunes, the Ammonites experienced God’s displeasure, which resulted in grim consequences (vv. 4-7).
How do we react when disaster befalls our neighbor or when our neighbor gets into trouble? If she is a nice and friendly neighbor, then, of course, we will sympathize with her and go to her aid. But what if he is an unfriendly, trouble-making neighbor? Our natural tendency may be to ignore him or even secretly rejoice at his downfall.
Proverbs warns us: “Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice” (24:17). Instead, Jesus tells us that we show His love in action when we “love [our] enemies and pray for those who persecute [us]” (Matt. 5:44). By so doing, we imitate the perfect love of our Lord (5:48).
April 25, 2015, marked the 100th commemoration of Anzac Day. It is celebrated each year by both Australia and New Zealand to honor the members of the Australian and New Zealand Army Corps (ANZAC) who fought together during World War I. It marks a time when neither country had to face the dangers of war alone; soldiers from both countries engaged in the struggle together.
Sharing life’s struggles is fundamental to the way followers of Christ are called to live. As Paul challenged us, “Share each other’s burdens, and in this way obey the law of Christ” (Gal. 6:2 nlt). By working together through life’s challenges we can help to strengthen and support one another when times are hard. By expressing toward one another the care and affections of Christ, the difficulties of life should draw us to Christ and to each other—not isolate us in our suffering.
By sharing in the struggles of another, we are modeling the love of Christ. We read in Isaiah, “Surely He has borne our griefs and carried our sorrows” (Isa. 53:4 nkjv). No matter how great the struggle we face, we never face it alone.
When we first moved into our present home, I enjoyed the beauty of the geese that nest nearby. I admired the way they cared for each other and the way they moved in straight lines in the water and in majestic V-formations in the air. It was also a joy to watch them raise their young.
Then summer came, and I discovered some less beautiful truths about my feathered friends. You see, geese love to eat grass, and they don’t really care if it ruins the look of the lawn. Worse, what they leave behind makes a stroll across the yard a messy adventure.
I think of these geese when I’m dealing with difficult people. Sometimes I wish I could simply shoo them out of my life. It’s then that God usually reminds me that there is beauty in even the most difficult person if we can get close enough to discover it, and the pain they’re giving out may be reflective of the pain they are feeling. The apostle Paul says in Romans, “If it is possible, as far as it depends on you, live at peace with everyone” (12:18). So I ask God to help me be patient with the “hard side” of others. This doesn’t always produce a happy outcome, but it is remarkable how often God redeems these relationships.
As we encounter difficult people, by God’s grace we can see and love them through His eyes.