When I asked a friend who is about to retire what she feared about her next stage of life, she said, “I want to make sure I don’t run out of money.” The next day as I was talking to my financial counselor he gave me advice on how I might avoid running out of money. Indeed, we all want the security of knowing we’ll have the resources we need for the rest of our lives.
No financial plan can provide an absolute guarantee of earthly security. But there is a plan that extends far beyond this life and indefinitely into the future. The apostle Peter describes it like this: “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade” (1 Peter 1:3–4).
When we place our faith in Jesus to forgive our sins we receive an eternal inheritance through God’s power. Because of this inheritance, we’ll live forever and never run short of what we need.
Planning for retirement is a good idea if we’re able to do so. But more important is having an eternal inheritance that never runs out—and that is available only through faith in Jesus Christ.
During 2016, theater companies in Britain and around the world have staged special productions to mark the 400th anniversary of the death of William Shakespeare. Concerts, lectures, and festivals have drawn crowds who celebrate the enduring work of the man widely considered to be the greatest playwright in the English language. Ben Jonson, one of Shakespeare’s contemporaries, wrote of him, “He was not of an age, but for all time.”
While the influence of some artists, writers, and thinkers may last for centuries, Jesus Christ is the only person whose life and work will endure beyond time. He claimed to be “the bread that came down from heaven … whoever feeds on this bread will live forever” (v. 58).
When many people who heard Jesus’s teaching were offended by His words and stopped following Him (John 6:61–66), the Lord asked His disciples if they also wanted to leave (v. 67). Peter replied, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God” (vv. 68–69).
When we invite Jesus to come into our lives as our Lord and Savior, we join His first disciples and all those who have followed Him in a new life that will last forever—beyond time.
When a British scholar called on the world’s religions to work together for worldwide unity, people everywhere applauded. Pointing out that the major religions share a belief in the Golden Rule, she suggested, “The chief task of our time is to build a global society where people of all persuasions can live together in peace and harmony.”
Jesus cited the Golden Rule in His Sermon on the Mount: “Do to others what you would have them do to you” (Matt. 7:12). In the same sermon, He said, “Love your enemies and pray for those who persecute you” (5:44). Putting those radical commands into practice would indeed go a long way toward peace and harmony. But immediately following the Golden Rule, Jesus called for discernment. “Watch out for false prophets,” He warned. “They come to you in sheep’s clothing, but inwardly they are ferocious wolves” (7:15).
Respect for others and discernment of the truth go hand in hand. If we have the truth, we have a message worth telling. But God extends to everyone the freedom to choose Him or reject Him. Our responsibility is to lovingly present the truth and respect the personal choice of others just as God does.
Our respect for others is vital to winning their respect. It’s an important step in gaining an opportunity to convey the message of Jesus, who said, “I am the way and the truth and the life.”
I was sitting with a group of passengers on an airport shuttle heading to our connecting flight when the bus driver was told to "hold in place." It looked like we would miss our flight, and this was more than one passenger could handle. He exploded at the driver, insisting he ignore his orders or "risk the wrath of a lawsuit." Just then an airline employee came dashing up carrying a briefcase. Looking at the angry man, the airline employee triumphantly held up the briefcase. When he had caught his breath, he said, "You left your briefcase. I heard you mention how important your meeting was, and I figured you would need this."
Sometimes I find myself impatient with God, especially about His return. I wonder, What can He be waiting on? The tragedies around us, the suffering of people we love, and even the stresses of daily life all seem bigger than the fixes on the horizon.
Then someone tells their story of having just met Jesus, or I discover God is still at work in the messes. It reminds me of what I learned that day on the shuttle. There are stories and details God knows that I don't. It reminds me to trust Him and to remember that the story isn't about me. It’s about God’s plan to give time to others who don’t yet know His Son (2 Peter 3:9).
“I’m a secretary,” a friend told me. “When I tell people this, they sometimes look at me with a certain pity. But when they find out who I am secretary for, they open their eyes with admiration!” In other words, society often defines some jobs as less important than others, unless those jobs happen to relate in some way to rich or famous people.
For the child of God, however, any occupation, regardless of the earthly boss, can be held proudly because we serve the Lord Jesus.
In Ephesians 6, Paul talks to servants and masters. He reminds both groups that we serve one Master who is in heaven. So we need to do everything with sincerity of heart, integrity, and respect because we are serving and working for Christ Himself. As the apostle Paul reminds us, “Serve wholeheartedly, as if you were serving the Lord, not people” (Eph. 6:7).
What a privilege to serve God in everything we do, whether answering a phone or driving a car or doing housework or running a business. Let us work with a smile today, remembering that no matter what we are doing, we are serving God.
Michelangelo Merisi da Caravaggio (1571–1610), an Italian artist, was known for his fiery temperament and unconventional technique. He used ordinary working people as models for his saints and was able to make viewers of his paintings feel they were a part of the scene. The Supper at Emmaus shows an innkeeper standing while Jesus and two of His followers are seated at a table when they recognize Him as the risen Lord (Luke 24:31). One disciple is pushing himself to a standing position while the other’s arms are outstretched and his hands open in astonishment.
Luke, who records these events in his gospel, tells us that the two men immediately returned to Jerusalem where they found the eleven disciples and others assembled together and saying, “ ‘It is true! The Lord has risen and has appeared to Simon.’ Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread” (vv. 33-35).
Oswald Chambers said, “Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical connections. The only way a worker can keep true to God is by being ready for the Lord’s surprise visits.”
Whatever road we are on today, may we be ready for Jesus to make Himself known to us in new and surprising ways.
Why did Jesus come to Earth before the invention of photography and video? Couldn’t He have reached more people if everyone could see Him? After all, a picture is worth a thousand words.
“No,” says Ravi Zacharias, who asserts that a word can be worth “a thousand pictures.” As evidence, he quotes poet Richard Crashaw’s magnificent line, “The conscious water saw its Master and blushed.” In one simple line, Crashaw captures the essence of Jesus’ first miracle (John 2:1-11). Creation itself recognizes Jesus as the Creator. No mere carpenter could turn water to wine.
Another time, when Christ calmed a storm with the words, “Quiet! Be still,” His stunned disciples asked, “Who is this? Even the wind and the waves obey him!” (Mark 4:39,41). Later, Jesus told the Pharisees that if the crowd did not praise Him, “the stones will cry out” (Luke 19:40). Even the rocks know who He is.
John tells us, “The Word became flesh and made his dwelling among us. We have seen His glory” (John 1:14). Out of that eyewitness experience John also wrote, “We proclaim to you the one who existed from the beginning, whom we have heard and seen. . . . He is the Word of life” (1 John 1:1 nlt). Like John, we can use our words to introduce others to Jesus whom wind and water obey.
As Charles Dickens’ story A Christmas Carol begins, there is mystery surrounding Ebenezer Scrooge. Why is he so mean-spirited? How did he become so selfish? Then, slowly, as the Christmas spirits marched Scrooge through his own story, things become clearer. We see the influences that changed him from a happy youth into a selfish miser. We observe his isolation and his brokenness. As the mystery is solved, we also glimpse the path to restoration. Concern for others pulls Scrooge from his self-absorbed darkness into a new joy.
A far more important mystery, and one much harder to explain, is that which Paul spoke of in 1 Timothy 3:16: “Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.” Extraordinary! God “appeared in the flesh.”
The mystery of Christmas is how God could become man while remaining fully God. It defies human explanation, but in the perfect wisdom of God, it was the plan of the ages.
“What child is this?” He is Jesus Christ—God revealed in the flesh.
As Dave Mueller reached down and turned the handle, water rushed from the spigot into a blue bucket. Around him people applauded. They celebrated as they saw fresh, clean water flowing in their community for the first time. Having a clean source of water was about to change the lives of this group of people in Kenya.
Dave and his wife, Joy, work hard to meet people’s needs by bringing them water. But they don’t stop with H2O. As they help bring people clean water, they also tell them about Jesus Christ.
Two thousand years ago, a man named Jesus stood at a Samaritan well and talked with a woman who was there to get clean drinking water for her physical health. But Jesus told her that what she needed even more than that was living water for her spiritual health.
As history has marched on and humanity has become more sophisticated, life still filters down to two truths: Without clean water, we will die. More important, without Jesus Christ, the source of living water, we are already dead in our sins.
Water is essential to our existence—both physically with H2O and spiritually with Jesus. Have you tasted of the water of life that Jesus, the Savior, provides?
Westminster Abbey in London has a rich historical background. In the 10th century, Benedictine monks began a tradition of daily worship there that still continues today. The Abbey is also the burial place of many famous people, and every English monarch since ad 1066 has been crowned at the Abbey. In fact, 17 of those monarchs are also buried there—their rule ending where it began.
No matter how grandiose their burial, world rulers rise and fall; they live and die. But another king, Jesus, though once dead, is no longer buried. In His first coming, Jesus was crowned with thorns and crucified as the “king of the Jews” (John 19:3,19). Because Jesus rose from the dead in victory, we who are believers in Christ have hope beyond the grave and the assurance that we will live with Him forever. Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (11:25-26).
We serve a risen King! May we gladly yield to His rule in our lives now as we look forward to the day when the “Lord God Almighty” will reign for all eternity (Rev. 19:6).
When Pulitzer Prize-winning film critic Roger Ebert died, a fellow journalist wrote of him: “With all his notoriety, honors, and celebrity, all his exclusive interviews and star-dusted encounters with movie greats, Ebert never forgot the essence of what we do—review movies. And he reviewed them with an infectious zeal and probing intellect” (Dennis King, The Oklahoman).
The apostle Paul never forgot the essence of what God wanted him to be and do. Focus and enthusiasm were at the heart of his relationship with Christ. Whether he was reasoning with philosophers in Athens, experiencing shipwreck in the Mediterranean, or being chained to a Roman soldier in prison, he focused on his calling to know “Him and the power of His resurrection, and the fellowship of His sufferings” and to teach about Him (Phil. 3:10).
While he was in prison, Paul wrote, “I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (3:13-14). Whatever his circumstances, Paul continually pressed forward in his calling as a disciple of Christ.
May we always remember the essence, the heart, of who we are called to be and what we are called to do as followers of Jesus.
Earthquakes are prevalent in the Pacific Rim region known as the “Ring of Fire.” Ninety percent of the world’s earthquakes and 81 percent of the world’s largest earthquakes occur there. I learned that many buildings in the city of Hong Kong have been built on granite, which could help minimize damage in the event of an earthquake. The foundation of buildings is especially important in earthquake-prone regions of the world.
My wife and I both have grandmothers who have lived past 100. Talking with them and their friends, I detect a trend that seems almost universal in the reminiscences of older people: They recall difficult times with a touch of nostalgia. The elderly swap stories about World War II and the Great Depression; they speak fondly of hardships such as blizzards, the childhood outhouse, and the time in college when they ate canned soup and stale bread 3 weeks in a row.
Coming from someone who used to value ancestral gods, my 90-year-old father’s statement near the end of his life was remarkable: “When I die,” he spoke laboriously, “nobody should do anything other than what the church will do. No soothsaying, no ancestral sacrifices, no rituals. As my life is in the hands of Jesus Christ, so shall my death be!”
Imagine standing at the bottom of a mountain, elbow-to-elbow with everyone in your community. Thunder and lightning flash; you hear an earsplitting trumpet blast. Amid flames, God descends on the mountaintop. The summit is enveloped in smoke; the entire mountain begins to shake, and so do you (Ex. 19:16-20).
My husband, Jay, and I have a new family member—a 2-month-old tabby cat named Jasper. To keep our new kitten safe, we’ve had to break some old habits, like leaving doors open. But one thing remains a challenge: the open stairway. Cats like to climb. Even as kittens, they know that the world looks better when you’re looking down on it. So whenever I have Jasper downstairs with me, she is determined to go upstairs. Trying to keep her confined to a safe place near me has tested my ingenuity. Gates that work with children and dogs do not work with cats.
As an early riser, my wife enjoys the quiet moments before the house wakes up and uses it to read the Bible and pray. Recently she settled into her favorite chair, only to be confronted by a rather messy couch left there by “someone” watching a football game the night before. The mess distracted her at first, and her frustration with me interrupted the warmth of the moment.
The movie Man of Steel, released in 2013, is a fresh imagining of the Superman story. Filled with breathtaking special effects and nonstop action, it drew crowds to movie theaters around the world. Some said that the film’s appeal was rooted in its amazing technology. Others pointed to the enduring appeal of the “Superman mythology.”
Can a man be officially alive after being declared legally dead? That question became international news when a man from Ohio showed up in good health after being reported missing more than 25 years earlier. At the time of his disappearance he had been unemployed, addicted, and hopelessly behind in child support payments. So he decided to go into hiding. On his return, however, he discovered how hard it is to come back from the dead. When the man went to court to reverse the ruling that had declared him legally dead, the judge turned down his request, citing a 3-year time limit for changing a death ruling.
A friend asked a newly retired man what he was doing now that he was no longer working full-time. “I describe myself as a visitor,” the man replied. “I go see people in our church and community who are in the hospital or care facilities, living alone, or just need someone to talk and pray with them. And I enjoy doing it!” My friend was impressed by this man’s clear sense of purpose and his care for others.
As my wife was babysitting our two young grandsons, they began to argue over a toy. Suddenly, the younger (by 3 years) forcefully ordered his older brother, “Cameron, go to your room!” Shoulders slumped under the weight of the reprimand, the dejected older brother began to slink off to his room when my wife said, “Cameron, you don’t have to go to your room. Nathan’s not the boss of you!” That realization changed everything, and Cam, smiling, sat back down to play.
Beep, beep, beep, beep. The warning sound and flashing lights alerted commuters that the train door was about to close. Yet a few tardy individuals still made a frenzied scramble across the platform and onto the train. The door closed on one of them. Thankfully, it rebounded and the passenger boarded the train safely. I wondered why people took such risks when the next train would arrive in a mere 4 minutes.
A US congressman, John Lewis, was 23 years old when he participated in the historic 1963 civil rights “March on Washington” led by Dr. Martin Luther King Jr. Half a century later, journalist Bill Moyers asked Lewis how he was affected by Dr. King’s I Have A Dream speech that day. Mr. Lewis replied, “You couldn’t leave after hearing him speak and go back to business as usual. You had to do something, you had to act. You had to move. You had to go out and spread the good news.”
In the years following the American Civil War (1861–1865), Union Major General Lew Wallace served as a governor of the New Mexico territories; New Mexico not yet having been admitted as a state. His work there put him in contact with many of the characters that make up the Wild West’s near-mythic history, including Billy the Kid and Sheriff Pat Garrett. It was here that Wallace wrote what has been called by some “the most influential Christian book” of the 19th century, Ben-Hur: A Tale of the Christ.
One of my favorite collections of photos is of a family dinner. Preserved in an album are images of Dad, his sons and their wives, and his grandchildren in a time of thanks-giving and intercession.
At the beginning of the academic year, a school principal in our city pledged to learn the names of all 600 students in her school. Anyone who doubted her ability or resolve could look at her track record. During the previous year she had learned the names of 700 students, and prior to that, 400 children in a different school. Think of what it must have meant to these students to be recognized and greeted by name.
Charles Wesley (1707–1788) was a Methodist evangelist who wrote more than 9,000 hymns and sacred poems. Some, like “O for a Thousand Tongues to Sing,” are great, soaring hymns of praise. But his poem “Gentle Jesus, Meek and Mild,” first published in 1742, is a child’s quiet prayer that captures the essence of how all of us should seek the Lord in sincere, simple faith.
After the terrorist attack and the collapse of the Twin Towers in New York City on September 11, 2001, Cynthia Otto took care of the search-and-rescue dogs. Years later she established a Working Dog Center where young pups are put through specialized training to prepare them to help victims of disaster.
When Deng Jinjie saw people struggling in the water of the Sunshui River in the Hunan province of China, he didn’t just walk by. In an act of heroism, he jumped into the water and helped save four members of a family. Unfortunately, the family left the area while he was still in the water. Sadly, Jinjie, exhausted from his rescue efforts, was overwhelmed and swept away by the river current and drowned.
The Bavarian city of Nördlingen is unique. It sits in the middle of the Ries Crater, a large circular depression caused by the impact of a huge meteorite a long time ago. The immense pressure of the impact resulted in unusual crystallized rock and millions of microscopic diamonds. In the 13th century, these speckled stones were used to build St. George’s Church. Visitors can see the beautiful crystal deposits in its foundation and walls. Some might say it has a heavenly foundation.
According to an African fable, four fingers and a thumb lived together on a hand. They were inseparable friends. One day, they noticed a gold ring lying next to them and conspired to take it. The thumb said it would be wrong to steal the ring, but the four fingers called him a self-righteous coward and refused to be his friend. That was just fine with the thumb; he wanted nothing to do with their mischief. This is why, the legend goes, the thumb still stands separate from the other fingers.
When Kelly Steinhaus visited Harvard Square to ask college students what they thought of Jesus, the answers were respectful of Him. One said He was “a person who took care of people.” Another said, “He sounds like a cool guy.” Others rejected Him outright: “He was just a guy. I don’t think He was the Savior.” And “I do not accept any faith system that says, ‘I am the only way to God.’” Some people thoughtfully question who Jesus is and some reject Him.
Many consider the ancient Greek physician Hippocrates as the father of Western medicine. He understood the importance of following moral principles in the practice of medicine, and is credited with writing the Hippocratic Oath, which still serves as an ethical guide for today’s medical doctors. One key concept of the oath is “to do no harm.” It implies that a physician will do only what he thinks will benefit his patients.
While visiting the charming Cotswold area of England, I purchased some bone china mugs as souvenirs. I used them carefully, but eventually one fell into the sink and shattered. I thought about that mug recently when I learned about the Japanese art of Kintsugi.
The Crown Jewels of the United Kingdom are stored securely and protected within the Tower of London under 24-hour guard. Each year, millions visit the display area to “ooh and aah” over these ornate treasures. The Crown Jewels symbolize the power of the kingdom, as well as the prestige and position of those who use them.
My office is downstairs, but I make frequent trips upstairs to various rooms in my house for one thing or another. Unfortunately, by the time I get upstairs I often forget what I was planning to do when I got there. Researcher Gabriel Radvansky has come up with an explanation for this phenomenon. He proposes that a doorway serves as an “event boundary.”
The name of the southeastern Asian nation of Indonesia is formed by combining two Greek words which together mean “island.” That name is appropriate because Indonesia is made up of more than 17,500 islands spanning nearly 750,000 square miles. Indonesia—an appropriate name for a nation of islands.
Human beings straddle visible and invisible realities—the natural and the supernatural. I thought about these two worlds when I went out in a boat to watch whales off the coast of New Zealand. A whale would rest on the surface for a while, then breathe deeply a few times, his exhalations creating a spectacular spout, before plunging a mile deep to feed on squid.
In the ancient Near East a treaty between a superior (a lord or king) and an inferior (his subjects) was called a suzerain treaty. The ratification ceremony required animals to be sacrificed and cut in half. The animal parts were then arranged in two rows on the ground, forming an aisle between them. As the suzerain walked between the halves, he was publicly declaring he would keep the covenant and would become like the slain animals if he failed to keep his word.
Former major league baseball player Tony Graffanino tells of an ongoing ministry effort in a European country. Each year his organization holds a week-long baseball camp. During this week they also offer a daily Bible study. In past years, the leader tried to find reasoned ways to convince the campers that God exists so they would place their faith in Him. After about 13 years, they had seen only 3 people decide to follow Jesus.
At a communion service my wife and I attended, the congregation was invited to come forward to receive the bread and cup from one of the pastors or elders. They told each one personally of Jesus’ sacrifice for him or her. It was an especially moving experience during what can often become just routine. After we returned to our seats, I watched as others slowly and quietly filed past. It was striking to see how many had tears in their eyes. For me, and for others I talked with later, they were tears of gratitude.
Following the death of computer pioneer Steve Jobs in 2011, more than one million people from around the world posted tributes to him online. The common theme was how Jobs had changed their lives. They said they lived differently because of his creative innovations, and they wanted to express their appreciation and their sorrow. The screen of one tablet computer said in large letters: iSad.
Molly wanted her dad’s help, but she was afraid to ask. She knew that when he was working on his computer, he didn’t want to be interrupted. He might get upset at me, she thought, so she didn’t ask him.
The video starts with a puppy at the top of the stairs afraid to go down. Despite much encouragement from people cheering at the bottom, Daisy can’t figure it out. She wants so badly to join them, but fear keeps her pacing the landing. Then a bigger dog comes to help. Simon runs up the steps and then back down, showing Daisy how easy it is. Daisy is not convinced. Simon tries again. This time more slowly. Then he watches Daisy try again. But Daisy still is too scared. Once again Simon goes to the top and demonstrates the technique. Finally Daisy dares to let her back legs follow the front ones. Simon stays beside her. She makes it. Everyone celebrates!
Managing a saltwater aquarium, I discovered, is no easy task. I had to run a portable chemical laboratory to monitor nitrate levels and ammonia content. I pumped in vitamins and antibiotics and sulfa drugs and enzymes. I filtered the water through glass fibers and charcoal.
I was traveling with some men when we spotted a family stranded alongside the road. My friends immediately pulled over to help. They got the car running, talked with the father and mother of the family, and gave them some money for gasoline. When the mother thanked them over and over, they replied, “We’re glad to help out, and we do it in Jesus’ name.” As we drove away, I thought how natural it was for these friends to help people in need and acknowledge the Lord as the source of their generosity.
I’ll never forget the Easter Sunday in 1993 when Bernhard Langer won the Masters golf tournament. As he stepped off the 18th green to receive the green jacket—one of golf’s most coveted prizes—a reporter said, “This must be the greatest day of your life!” Without missing a beat, Langer replied: “It’s wonderful to win the greatest tournament in the world, but it means more to win on Easter Sunday—to celebrate the resurrection of my Lord and Savior.”
Laura Brooks, a 52-year-old mother of two, didn’t know it but she was one of 14,000 people in 2011 whose name was incorrectly entered into the government database as dead. She wondered what was wrong when she stopped receiving disability checks, and her loan payments and her rent checks bounced. She went to the bank to clear up the issue, but the representative told her that her accounts had been closed because she was dead! Obviously, they were mistaken.
My youngest brother, Scott, was born when I was a senior in high school. This age difference made for an interesting situation when he grew to college age. On his first trip to his college campus, I went along with him and our mom. When we arrived, people thought we were Scott Crowder and his dad and his grandmom. Eventually, we gave up correcting them. No matter what we said or did, our actual relationships were overridden by this humorous case of mistaken identity.
During a television news report on the plight of refugees displaced from a war-torn country, I was struck by the words of a 10-year-old girl. Despite there being little possibility of returning to their home, she showed a resilient spirit: “When we go back, I’m going to visit my neighbors; I’m going to play with my friends,” she said with quiet determination. “My father says we don’t have a house. And I said we are going to fix it.”