It was high noon. Jesus, foot-weary from His long journey, was resting beside Jacob’s well. His disciples had gone into the city of Sychar to buy bread. A woman came out of the city to draw water . . . and found her Messiah. The account tells us that she quickly went into the city and invited others to come hear “a man who told me everything I ever did” (John 4:29).
The disciples came back bringing bread. When they urged Jesus to eat, He said to them, “My food . . . is to do the will of him who sent me and to finish his work” (v. 34).
Now I ask you: What work had Jesus been doing? He’d been resting and waiting by the well.
I find great encouragement in this story for I am living with physical limitations. This passage tells me that I do not have to scurry about—worrying myself about doing the will of my Father and getting His work done. In this season of life, I can rest and wait for Him to bring His work to me.
Similarly, your tiny apartment, your work cubicle, your prison cell, or your hospital bed can become a “Jacob’s well,” a place to rest and to wait for your Father to bring His work to you. I wonder who He’ll bring to you today?
Until recently, many towns in rural Ireland didn’t use house numbers or postal codes. So if there were three Patrick Murphys in town, the newest resident with that name would not get his mail until it was first delivered to the other two Patrick Murphys who had lived there longer. “My neighbors would get it first,” said Patrick Murphy (the newest resident). “They’d have a good read, and they’d go, ‘No, it’s probably not us.’ ” To end all this mail-delivery confusion, the Irish government recently instituted its first postal-code system which will ensure the proper delivery of the mail.
Sometimes when we pray we feel like we need help delivering to God what is on our heart. We may not know the right words to say or how to express our deep longings. The apostle Paul says in Romans 8 that the Holy Spirit helps us and intercedes for us by taking our unspeakable “groanings” and presenting them to the Father. “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans” (v. 26). The Spirit always prays according to God’s will, and the Father knows the mind of the Spirit.
Be encouraged that God hears us when we pray and He knows our deepest needs.
Approaching the first Christmas after her husband died, our friend Davidene wrote a remarkable letter in which she pictured what it might have been like in heaven when Jesus was born on earth. “It was what God always knew would happen,” she wrote. “The three were one, and He had agreed to allow the fracturing of His precious unity for our sake. Heaven was left empty of God the Son.”
As Jesus taught and healed people on earth, He said, “I have come down from heaven not to do my will but to do the will of him who sent me. . . . For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day” (John 6:38,40).
When Jesus was born in Bethlehem, it was the beginning of His mission on earth to demonstrate God’s love and give His life on the cross to free us from the penalty and power of sin.
“I cannot imagine actually choosing to let go of the one I loved, with whom I was one, for the sake of anyone else,” Davidene concluded. “But God did. He faced a house much emptier than mine, so that I could live in His house with Him forever.”
“For God so loved the world that he gave his one and only Son” (John 3:16).
In the book of Mark we read about a terrible storm. The disciples were with Jesus on a boat crossing the Sea of Galilee. When a “furious squall came up,” the disciples—among them some seasoned fishermen—were afraid for their lives (4:37-38). Did God not care? Weren’t they handpicked by Jesus and closest to Him? Weren’t they obeying Jesus who told them to “go over to the other side”? (v. 35). Why, then, were they going through such a turbulent time?
No one is exempt from the storms of life. But just as the disciples who initially feared the storm later came to revere Christ more, so the storms we face can bring us to a deeper knowledge of God. “Who is this,” the disciples pondered, “even the wind and the waves obey him!” (v. 41). Through our trials we can learn that no storm is big enough to prevent God from accomplishing His will (5:1).
While we may not understand why God allows trials to enter our lives, we thank Him that through them we can come to know who He is. We live to serve Him because He has preserved our lives.
In 1879, archaeologists discovered a remarkable little item in an area now known as Iraq (biblical Babylon). Just 9 inches long, the Cyrus Cylinder records something that King Cyrus of Persia did 2,500 years ago. It says that Cyrus allowed a group of people to return to their homeland and rebuild their “holy cities.”
It’s the same story told in Ezra 1. There we read that “the Lord stirred up the spirit of Cyrus king of Persia” to make a proclamation (v. 1). And in that proclamation, Cyrus said he was releasing the captives in Babylon to go home to Jerusalem, re-establish their homes, and rebuild their temple (vv. 2-5).
But there’s more to the story. Daniel confessed his sins and his people’s sins and pleaded with God to end the Babylonian captivity (Dan. 9). In response to Daniel’s prayer, God sent an angel to speak to Daniel (v. 21). Later He moved Cyrus to release the Hebrews. (See also Jer. 25:11-12; 39:10.)
Together, the Cyrus Cylinder and God’s Word combine to show us that the king’s heart was changed and he allowed the exiled Hebrews to go home and worship.
This story has great implications for us today. In a world that seems out of control, we can rest assured that God can move the hearts of leaders. We read in Proverbs 21:1 that “the king’s heart is in the hand of the Lord.” And Romans 13:1 says that “there is no authority except from God.”
The Lord, who is able to change our own hearts as well as the hearts of our leaders, can be trusted for He is in control. Let’s ask Him to work.
From time to time, we read of people who are offended at not being treated with what they consider due respect and deference. “Do you know who I am?” they shout indignantly. And we are reminded of the statement, “If you have to tell people who you are, you probably really aren’t who you think you are.” The polar opposite of this arrogance and self-importance is seen in Jesus, even as His life on earth was nearing its end.
May all things happen according to your will,” is a greeting frequently exchanged during Chinese New Year. As wonderful as that may sound, events turn out best when God’s will plays out and not mine.
In the heat of the American Civil War, one of President Lincoln’s advisors said he was grateful that God was on the side of the Union. Lincoln replied, “Sir, my concern is not whether God is on our side; my greatest concern is to be on God’s side, for God is always right.”
I remember watching television news reports in 1991 as the nonviolent revolution took place in the streets of Moscow. Russians who had grown up in totalitarianism suddenly declared, “We will act as if we are free,” taking to the streets and staring down tanks. The contrast between the faces of the leaders inside and the masses outside showed who was really afraid, and who was really free.