My friend Bob Horner refers to Jesus as “the Master Reminder.” And that is good, because we are so doubting and forgetful. No matter how often Jesus met the needs of the people who came to Him when He was here on earth, His first disciples feared they would somehow be left in need. After witnessing miracles, they failed to understand the greater meaning the Lord wanted them to remember.
On a journey across the Sea of Galilee, the disciples realized they had forgotten to bring bread and were talking about it. Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” (Mark 8:17–18). Then He reminded them that when He fed five thousand people with five loaves, the disciples had collected twelve basketfuls of leftover pieces. And when He fed four thousand with seven loaves, they filled seven baskets with leftovers. Then “He said to them, ‘Do you still not understand?’” (v. 21)
The Lord’s miraculous provision for people’s physical needs pointed to the greater truth—that He was the Bread of Life and that His body would be “broken” for them and for us.
Every time during the Lord’s Supper we eat the bread and drink the cup we are reminded of our Lord’s great love and provision for us.
I was only four years old as I lay by my father on a floor mat on a hot summer night. (My mother, with a baby, had her own room at the time.) This was in northern Ghana where the climate is mostly dry. Sweat covered my body and the heat parched my throat. I felt so thirsty I shook my father awake. In the middle of that dry night, he rose up and poured water from a jar for me to quench my thirst. Throughout my life, as he did that night, he exemplified the image of a caring father. He provided what I needed.
Some people may not have a good father figure in their lives. But we all have a Father who is strong and ever-present and who does not disappoint us. Jesus taught us to pray to “Our Father in heaven” (Matt. 6:9). He told us that when our daily needs confront us—food, clothing, shelter, protection (v. 31)—“your Father knows what you need before you ask him” (v. 8).
We have a Father who is always there. Night or day, whenever the going gets tough, we can trust that He will never abandon us. He has promised to care for us, and He knows better than we do what we need.
“We’re cutting your job.” A decade ago those words sent me reeling when the company I worked for eliminated my position. At the time, I felt shattered, partly because my identity was so intertwined with my role as editor. Recently I felt a similar sadness when I heard that my freelance job was ending. But this time I didn’t feel rocked at my foundation, because over the years I have seen God’s faithfulness and how He can turn my mourning to joy.
Though we live in a fallen world where we experience pain and disappointment, the Lord can move us from despair to rejoicing, as we see in Isaiah’s prophecy about the coming of Jesus (Isa. 61:3). The Lord gives us hope when we feel hopeless; He helps us to forgive when we think we can’t; He teaches us that our identity is in Him and not in what we do. He gives us courage to face an unknown future. When we wear the rags of “ashes,” He gently gives us a coat of praise.
When we face loss, we shouldn’t run from the sadness, but neither do we want to become bitter or hardened. When we think about God’s faithfulness over the years, we know that He’s willing and able to turn our grief to dancing once again—to give us sufficient grace in this life and full joy in heaven.
Mary was widowed and facing serious health challenges when her daughter invited her to move into the new “granny apartment” attached to her home. Although it would involve leaving friends and the rest of her family many miles away, Mary rejoiced in God’s provision.
Six months into her new life, the initial joy and contentment threatened to slip away as she was tempted to grumble inwardly and doubt whether the move was really God’s perfect plan. She missed her Christian friends, and her new church was too far away to get to independently.
Then she read something that the great 19th-century preacher Charles Spurgeon had written. “Now contentment is one of the flowers of heaven, and it must be cultivated,” he pointed out. “Paul says . . . ‘I have learned to be content,’ as if he didn't know how at one time.”
Mary concluded that if an ardent evangelist like Paul, confined to prison, abandoned by friends, and facing execution could learn contentment, then so could she.
“I realized that until I could learn this lesson, I wouldn’t enjoy those things God had planned,” she said. “So I confessed my inward grumbling and asked for His forgiveness. Soon after that a newly retired lady asked if I would be her prayer partner, and others offered me a ride to church. My needs for a ‘soul friend’ and greater mobility were wonderfully met.”
In a field on the English countryside, G. K. Chesterton stood up from where he had been sitting and exploded with laughter. His outburst was so sudden and so loud that the cows could not take their eyes off him.
Just minutes before, the Christian writer and apologist had been miserable. That afternoon he had been wandering the hills, sketching pictures on brown paper using colored chalks. But he was dismayed to discover he had no white chalk, which he considered to be essential to his artwork. Soon, though, he began to laugh when he realized that the ground beneath him was porous limestone—the earth’s equivalent of white chalk. He broke off a piece and resumed drawing.
Like Chesterton, who realized he “was sitting on an immense warehouse of white chalk,” believers have God’s unlimited spiritual resources within reach at all times. “His divine power has given us everything we need for a godly life through our knowledge of him” (v. 3).
Maybe you feel you are lacking some important element necessary for godliness such as faith, grace, or wisdom. If you know Christ, you have everything you need and more. Through Jesus, you have access to the Father—the one who graciously provides believers with all things.
The final major historic acts of the Old Testament are described in Ezra and Nehemiah as God allowed the people of Israel to return from exile and resettle in Jerusalem. The City of David was repopulated with Hebrew families, a new temple was built, and the wall was repaired.
And that brings us to Malachi. This prophet, who was most likely a contemporary of Nehemiah, brings the written portion of the Old Testament to a close. Notice the first thing he said to the people of Israel: “ ‘I have loved you,’ says the Lord.” And look at their response: “How have you loved us?” (1:2).
Amazing, isn’t it? Their history had proven God’s faithfulness, yet after hundreds of years in which God continually provided for His chosen people in both miraculous and mundane ways, they wondered how He had shown His love. As the book continues, Malachi reminds the people of their unfaithfulness (see vv. 6-8). They had a long historical pattern of God’s provision for them, followed by their disobedience, followed by God’s discipline.
It was time, soon, for a new way. The prophet hints at it in Malachi 4:5-6. The Messiah would be coming. There was hope ahead for a Savior who would show us His love and pay the penalty once and for all for our sin.
That Messiah indeed has come! Malachi’s hope is now a reality in Jesus.
A major theme of the Old Testament book of 2 Samuel could easily be “Life is a mess!” It has all the elements of a blockbuster TV miniseries. As David sought to establish his rule as king of Israel, he faced military challenges, political intrigue, and betrayal by friends and family members. And David himself was certainly not without guilt as his relationship with Bathsheba clearly showed (chs. 11–12).
Yet near the end of 2 Samuel we find David’s song of praise to God for His mercy, love, and deliverance. “You, Lord, are my lamp; the Lord turns my darkness into light” (22:29).
In many of his difficulties, David turned to the Lord. “With your help I can advance against a troop [run through a barricade]; with my God I can scale a wall” (v. 30).
Perhaps we identify with David’s struggles because he, like us, was far from perfect. Yet he knew that God was greater than the most chaotic parts of his life.
With David we can say, “As for God, his way is perfect: the Lord’s word is flawless; he shields all who take refuge in him” (v. 31). And that includes us!
Life is messy, but God is greater than the mess.
Henry worked 70 hours a week. He loved his job and brought home a sizeable paycheck to provide good things for his family. He always had plans to slow down but he never did. One evening he came home with great news—he had been promoted to the highest position in his company. But no one was home. Over the years, his children had grown up and moved out, his wife had found a career of her own, and now the house was empty. There was no one to share the good news with.
Solomon talked about the need to keep a balance in life with our work. He wrote, “Fools fold their hands and ruin themselves” (Eccl. 4:5). We don’t want to go to the extreme of being lazy, but neither do we want to fall into the trap of being a workaholic. “Better one handful with tranquillity than two handfuls with toil and chasing after the wind” (v. 6). In other words, it is better to have less and enjoy it more. Sacrificing relationships at the altar of success is unwise. Achievement is fleeting, while relationships are what make our life meaningful, rewarding, and enjoyable (vv. 7-12).
We can learn to work to live and not live to work by choosing to apportion our time wisely. The Lord can give us this wisdom as we seek Him and trust Him to be our Provider.
When the tomb of Egyptian King Tutankhamen was discovered in 1922, it was filled with things ancient Egyptians thought were needed in the afterlife. Among items such as golden shrines, jewelry, clothing, furniture, and weapons was a pot filled with honey—still edible after 3,200 years!
Today we think of honey primarily as a sweetener, but in the ancient world it had many other uses. Honey is one of the only foods known to have all the nutrients needed to sustain life, so it was eaten for nutrition. In addition, honey has medicinal value. It is one of the oldest known wound dressings because it has properties that prevent infection.
When God rescued the children of Israel from Egyptian captivity, He promised to lead them to a “land flowing with milk and honey” (Ex. 3:8, 17), a metaphor for abundance. When their journey was prolonged due to sin, God fed them bread (manna) that tasted like honey (16:31). The Israelites grumbled about having to eat the same food for so long, but it’s likely that God was kindly reminding them of what they would enjoy in the Promised Land.
God still uses honey to remind us that His ways and words are sweeter than the honeycomb (Ps. 19:10). So then the words we speak should also be like the honey we eat—both sweet and healing.