Psalm 100 is like a work of art that helps us celebrate our unseen God. While the focus of our worship is beyond view, His people make Him known.
Imagine the artist with brush and palette working the colorful words of this psalm onto a canvas. What emerges before our eyes is a world—“all the earth”—shouting for joy to the Lord (v. 1). Joy. Because it is the delight of our God to redeem us from death. “For the joy that was set before Him,” Jesus endured the cross (Heb. 12:2 nkjv).
As our eyes move across the canvas we see an all-world choir of countless members singing “with gladness” and “joyful songs” (Ps. 100:2). Our heavenly Father’s heart is pleased when His people worship Him for who He is and what He has done.
Then we see images of ourselves, fashioned from dust in the hands of our Creator, and led like sheep into green pasture (v. 3). We, His people, have a loving Shepherd.
Finally, we see God’s great and glorious dwelling place—and the gates through which His rescued people enter His unseen presence, while giving Him thanks and praise (v. 4).
What a picture, inspired by our God. Our good, loving, and faithful God. No wonder it will take forever to enjoy His greatness!
When our kids were young, one of them bluntly said “no” when we passed him some peas for dinner. To which we replied, “No what?” We hoped he would say, “No, thank you.” Instead he said, “No peas!” That led to a discussion about the importance of good manners. In fact, we had similar discussions on numerous occasions.
Beyond good manners—which are external—our Lord reminds us that we are to have a heart of gratitude. Scripture contains dozens of reminders that expressing gratitude is of primary importance in our relationship with God. Psalm 118 begins and ends with the exhortation to “give thanks to the Lord” (vv. 1, 29). We are to give thanks when we come into His presence (100:4). And the requests we bring to Him are to be wrapped in a spirit of thanksgiving (Phil. 4:6). Such an attitude of gratitude will help us remember our abundant blessings. Even in the midst of trouble and despair, God’s presence and love are our constant companions.
It’s no wonder, then, that the psalmist reminds us to “give thanks to the Lord, for he is good; his love endures forever” (Ps. 118:1).
“Man’s chief end is to glorify God and enjoy Him forever,” says the Westminster Catechism. Much of Scripture calls for joyful gratitude and adoration of the living God. When we honor God, we celebrate Him as the Source from which all goodness flows.
When we praise God from our heart we find ourselves in that joyful state for which we were created. Just as a beautiful sunset or a peaceful pastoral scene points to the majesty of the Creator, so worship draws us into a close spiritual union with Him. The psalmist says, “Great is the Lord and most worthy of praise . . . . The Lord is near to all who call on him” (Ps. 145:3,18).
God does not need our praise, but we need to praise God. By basking in His presence we drink in the joy of His infinite love and rejoice in the One who came to redeem and restore us. “In your presence there is fullness of joy,” the psalmist says. “At your right hand are pleasures forevermore” (Ps. 16:11 esv).
An old Native American story tells of a young boy who was sent into the woods alone on an autumn night to prove his courage. Soon the sky darkened and the sounds of night filled the air. Trees creaked and groaned, an owl screeched, and a coyote howled. Even though he was frightened, the boy remained in the woods all night, as the test of courage required. Finally morning came, and he saw a solitary figure nearby. It was his grandfather, who had been watching over him all night long.
When Moses went deep into the desert, he saw a burning bush that didn’t burn up. Then God began talking to him from the bush, commissioning him to go back to Egypt and lead the Israelites out of cruel slavery to freedom. A reluctant Moses began to ask questions: “Who am I that I should go?”
God simply answered, “I will be with you.”
“Suppose I . . . say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”
God replied, “I am who I am. . . . [Say to them,] I am has sent me to you’ ” (Ex. 3:11-14). The phrase “I am who I am” can be interpreted, “I will be who I will be” and reveals God’s eternal and all-sufficient character.
God has promised always to be present with those who believe in Jesus. No matter how dark the night, the unseen God is ready to respond appropriately to our need.
A friend struggling with loneliness posted these words on her Facebook page: “It’s not that I feel alone because I have no friends. I have lots of friends. I know that I have people who can hold me and reassure me and talk to me and care for me and think of me. But they can’t be with me all the time—for all time.”
Jesus understands that kind of loneliness. I imagine that during His earthly ministry He saw loneliness in the eyes of lepers and heard it in the voices of the blind. But above all, He must have experienced it when His close friends deserted Him (Mark 14:50).
However, as He foretold the disciples’ desertion, He also confessed His unshaken confidence in His Father’s presence. He said to His disciples: “[You] will leave Me alone. And yet I am not alone, because the Father is with Me” (John 16:32). Shortly after Jesus said these words, He took up the cross for us. He made it possible for you and me to have a restored relationship with God and to be a member of His family.
Being humans, we will all experience times of loneliness. But Jesus helps us understand that we always have the presence of the Father with us. God is omnipresent and eternal. Only He can be with us all the time, for all time.
It was only scrap wood, but Charles Hooper saw much more than that. Salvaging old timbers from a long-abandoned corncrib, he sketched some simple plans. Then he felled a few oak and poplar trees from his wooded property and painstakingly squared them with his grandfather’s broadax. Piece by piece, he began to fit together the old lumber with the new.
Today you can see Charles and Shirley Hooper’s postcard-perfect log cabin, tucked away in the trees on Tennessee Ridge. Part guesthouse, part museum for family heirlooms, the structure stands as an enduring tribute to Charles’ vision, skill, and patience.
Writing to a Gentile audience, Paul told the church at Ephesus how Jesus was creating something new by bringing together Jewish and non-Jewish believers as a single entity. “You who once were far off have been brought near by the blood of Christ,” Paul wrote (Eph. 2:13). This new structure was “built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord” (vv. 20-21).
The work continues today. God takes the brokenness of our lives, artfully fits us together with other broken and rescued people, and patiently chips away our rough edges. He loves His work, you know.
We are among seven billion people who coexist on a tiny planet that resides in a small section of a rather insignificant solar system. Our earth, in reality, is just one miniscule blue dot among millions of celestial bodies that God created. On the gigantic canvas that is our universe, our beautiful, majestic Earth appears as a tiny speck of dust.
That could make us feel extremely unimportant and inconsequential. However, God’s Word suggests that just the opposite is true. Our great God, who “measured the waters in the hollow of His hand” (Isa. 40:12), has singled out each person on this planet as supremely important, for we are made in His image.
For instance, He has created everything for us to enjoy (1 Tim. 6:17). Also, for all who have trusted Jesus as Savior, God has given purpose (Eph. 2:10). And then there’s this: Despite the vastness of this world, God cares specifically about each of us. Psalm 139 says He knows what we are going to say and what we are thinking. We can’t escape His presence, and He planned our earthly existence before we were born.
We don’t need to feel unimportant when the God of the universe is that interested in us!
Noise. Vibration. Pressure. Fireball. Canadian astronaut Chris Hadfield used these words to describe being launched into space. As the rocket raced toward the International Space Station, the weight of gravity increased and breathing became difficult. Just when he thought he would pass out, the rocket made a fiery breakthrough into weightlessness. Instead of lapsing into unconsciousness, he broke into laughter.
It’s not about the table, whether it’s square or round. It’s not about the chairs—plastic or wooden. It’s not about the food, although it helps if it has been cooked with love. A good meal is enjoyed when we turn off the TV and our cell phones and concentrate on those we’re with.