As a group of religious leaders herded an adulterous woman toward Jesus, they couldn’t know they were carrying her within a stone’s throw of grace. Their hope was to discredit Him. If He told them to let the woman go, they could claim He was breaking Mosaic law. But if He condemned her to death, the crowds following Him would have dismissed His words of mercy and grace.
But Jesus turned the tables on the accusers. Scripture says that rather than answering them directly, He started writing on the ground. When the leaders continued to question Him, He invited any of them who had never sinned to throw the first stone, and then He started writing on the ground again. The next time He looked up, all the accusers were gone.
Now the only person who could have thrown a stone—the only sinless one—looked at the woman and gave her mercy. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin” (John 8:11).
Whether today finds you needing forgiveness for judging others or desiring assurance that no sin is beyond His grace, be encouraged by this: No one is throwing stones today; go and be changed by God’s mercy.
When we face a perplexing situation or a tough problem, we often ask our brothers and sisters in Christ to pray for us. It’s a great encouragement to know that others who care are holding us up to God in prayer. But what if you don’t have close Christian friends? Perhaps you live where the gospel of Christ is opposed. Who will pray for you?
Romans 8, one of the great, triumphant chapters of the Bible, declares, “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans . . . . The Spirit intercedes for God’s people in accordance with the will of God” (Rom. 8:26-27). The Holy Spirit is praying for you today.
In addition, “Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (v. 34). The living Lord Jesus Christ is praying for you today.
Think of it! The Holy Spirit and the Lord Jesus Christ mention your name and your needs to God the Father, who hears and acts on your behalf.
No matter where you are or how confusing your situation, you do not face life alone. The Spirit and the Son are praying for you today!
While attending a concert, my mind detoured to a troublesome issue that insisted on my attention. Thankfully, the distraction was short-lived as the words of a beautiful hymn began to reach deep into my being. A men’s a capella group was singing “Be Still, My Soul.” Tears welled up as I listened to the words and contemplated the restful peace that only God can give:
Be still, my soul: the Lord is on thy side! Bear patiently the cross of grief or pain; Leave to thy God to order and provide; In every change He faithful will remain.
When Jesus was denouncing the unrepentant towns where He had done most of His miracles (Matt. 11:20-24), He still had words of comfort for those who would come to Him. He said, “Come to me, all you who are weary and burdened . . . . learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (vv. 28-29).
This statement is striking! Immediately following His strong words for those who were rejecting Him, Jesus extended an invitation to all to draw near to Him to find the peace we all yearn for. Jesus is the only one who can calm our restless, weary souls.
When you enter some of the greatest cities in the world, you can encounter famous gates such as the Brandenburg Gate (Berlin), the Jaffa Gate (Jerusalem), and the gates at Downing Street (London). Whether the gates were built for defensive or ceremonial purposes, they all represent the difference between being outside or inside certain areas of the city. Some are open; some are closed to all but a few.
The gates into the presence of God are always open. The familiar song of Psalm 100 is an invitation for the Israelites to enter into the presence of God through the temple gates. They were told to “shout for joy” and “come before him with joyful songs” (v. 1). Shouting for joy was an appropriate expression when greeting a monarch in the ancient world. All the earth was to sing joyfully about God! The reason for this joyful noise was that God had given them their identity (v. 3). They entered the gates with praise and thanksgiving because of God’s goodness and His steadfast and enduring love which continues through all generations (vv. 4-5). Even when they forgot their identity and wandered away from Him, God remained faithful and still invited them to enter His presence. The gates into God’s presence are still open, inviting us to come and worship.
In the 1880s French artist Georges Seurat introduced an art form known as pointillism. As the name suggests, Seurat used small dots of color, rather than brush strokes of blended pigments, to create an artistic image. Up close, his work looks like groupings of individual dots. Yet as the observer steps back, the human eye blends the dots into brightly colored portraits or landscapes.
The big picture of the Bible is similar. Up close, its complexity can leave us with the impression of dots on a canvas. As we read it, we might feel like Cleopas and his friend on the road to Emmaus. They couldn’t understand the tragic “dotlike” events of the Passover weekend. They had hoped that Jesus “was the one who was going to redeem Israel” (Luke 24:21), but they had just witnessed His death.
Suddenly a man they did not recognize was walking alongside them. After showing an interest in their conversation, He helped them connect the dots of the suffering and death of their long-awaited Messiah. Later, while eating a meal with them, Jesus let them recognize Him—and then He left as mysteriously as He came.
Was it the scarred dots of the nail wounds in His hands that caught their attention? We don’t know. What we do know is that when we connect the dots of Scripture and Jesus’s suffering (vv. 27, 44), we see a God who loves us more than we can imagine.
As Jesus’s beloved disciple John grew older, his teaching became increasingly narrowed, focusing entirely on the love of God in his three letters. In the book Knowing the Truth of God’s Love, Peter Kreeft cites an old legend which says that one of John’s young disciples once came to him complaining, “Why don’t you talk about anything else?” John replied, “Because there isn’t anything else.”
God’s love is certainly at the heart of the mission and message of Jesus. In his earlier gospel account, John recorded the words, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).
The apostle Paul tells us that God’s love is at the core of how we live, and he reminds us that “neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Rom. 8:38–39).
God’s love is so strong, available, and stabilizing that we can confidently step into each day knowing that the good things are gifts from His hand and the challenges can be faced in His strength. For all of life, His love is what matters most.
When her friends say thoughtless or outrageous things on social media, Charlotte chimes in with gentle but firm dissent. She respects the dignity of everyone, and her words are unfailingly positive.
A few years ago she became Facebook friends with a man who harbored anger toward Christians. He appreciated Charlotte’s rare honesty and grace. Over time his hostility melted. Then Charlotte suffered a bad fall. Now housebound, she fretted over what she could do. About that time her Facebook friend died and then this message arrived from his sister: “[Because of your witness] I know he’s now experiencing God’s complete and abiding love for him.”
During the week in which Christ would be killed, Mary of Bethany anointed Him with expensive perfume (John 12:3; Mark 14:3). Some of those present were appalled, but Jesus applauded her. “She has done a beautiful thing to me,” He said. “She did what she could. She poured perfume on my body beforehand to prepare for my burial” (Mark 14:6-8).
“She did what she could.” Christ’s words take the pressure off. Our world is full of broken, hurting people. But we don’t have to worry about what we can’t do. Charlotte did what she could. So can we. The rest is in His capable hands.
“Today we’re going to play a game called Imitation,” our children’s minister told the kids gathered around him for the children’s sermon. “I’ll name something and you act out what it does. Ready? Chicken!” The kids flapped their arms, cackled, and crowed. Next it was elephant, then football player, and then ballerina. The last one was Jesus. While many of the children hesitated, one 6-year-old with a big smile on his face immediately threw his arms wide open in welcome. The congregation applauded.
How easily we forget that our calling is to be like Jesus in the everyday situations of life. “Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God” (Eph. 5:1-2).
The apostle Paul commended the followers of Jesus in Thessalonica for the outward demonstration of their faith in difficult circumstances. “You became imitators of us and of the Lord,” Paul wrote. “And so you became a model to all the believers in Macedonia and Achaia” (1 Thess. 1:6-7).
It is the life of Jesus in us that encourages and enables us to walk through this world as He did—with the good news of God’s love and with arms open wide in welcome to all.
In his book The God I Don’t Understand, Christopher Wright observes that an unlikely person is one of the first to give God a name. It’s Hagar!
Hagar’s story provides a disturbingly honest look at human history. It’s been years since God told Abram and Sarai they would have a son, and Sarai has only grown older and more impatient. In order to “help” God, she resorts to a custom of the day. She gives her slave, Hagar, to her husband, and Hagar becomes pregnant.
Predictably, dissension arises. Sarai mistreats Hagar, who runs away. Alone in the desert, she meets the angel of the Lord, who makes a promise strikingly similar to one God had made earlier—to Abram (see Gen. 15:5). “I will increase your descendants so much that they will be too numerous to count” (16:9). The angel names Hagar’s son Ishmael, which means “God hears” (v. 11). In response, this slave from a culture with multiple gods that could neither see nor hear gives God the name “You are the God who sees me” (v. 13).
“The God who sees us” is the God of impatient heroes and powerless runaways. He’s the God of the wealthy and well-connected as well as the destitute and lonely. He hears and sees and cares, achingly and deeply, for each of us.