Due to its location among sheer mountains and its northern latitude, Rjukan, Norway, does not see natural sunlight from October to March. To lighten up the town, the citizens installed large mirrors on the mountainside to reflect the sunrays and beam sunlight into the town square. The continuous glow is made possible because the giant mirrors rotate with the rising and setting sun.
I like to think of the Christian life as a similar scenario. Jesus said His followers are “the light of the world” (Matt. 5:14). John the disciple wrote that Christ the true light “shines in the darkness” (John 1:5). So too, Jesus invites us to reflect our light into the darkness around us: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matt. 5:16). That is a call for us to show love in the face of hatred, patience in response to trouble, and peace in moments of conflict. As the apostle Paul reminds us, “For you were once darkness, but now you are light in the Lord. Live as children of light” (Eph. 5:8).
Jesus also said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Our light is a reflection of Jesus the Son. Just as without the sun the large mirrors of Rjukan would have no light to reflect, so too we can do nothing without Jesus.
When we first moved into our present home, I enjoyed the beauty of the geese that nest nearby. I admired the way they cared for each other and the way they moved in straight lines in the water and in majestic V-formations in the air. It was also a joy to watch them raise their young.
Then summer came, and I discovered some less beautiful truths about my feathered friends. You see, geese love to eat grass, and they don’t really care if it ruins the look of the lawn. Worse, what they leave behind makes a stroll across the yard a messy adventure.
I think of these geese when I’m dealing with difficult people. Sometimes I wish I could simply shoo them out of my life. It’s then that God usually reminds me that there is beauty in even the most difficult person if we can get close enough to discover it, and the pain they’re giving out may be reflective of the pain they are feeling. The apostle Paul says in Romans, “If it is possible, as far as it depends on you, live at peace with everyone” (12:18). So I ask God to help me be patient with the “hard side” of others. This doesn’t always produce a happy outcome, but it is remarkable how often God redeems these relationships.
As we encounter difficult people, by God’s grace we can see and love them through His eyes.
The neighbors probably didn’t know what to think as they looked out their windows at me one wintry day. I was standing in the driveway with a garden shovel clutched in my hands, whacking wildly and angrily at a clump of ice that had formed beneath a corner gutter. With each smack, I was uttering prayers that were variations on one theme: “I can’t do this.” “You can’t expect me to do this.” “I don’t have the strength to do this.” As a caregiver, with a long list of responsibilities to handle, I now had this ice to deal with, and I had had enough!
My anger was wrapped around a bundle of lies: “I deserve better than this.” “God isn’t enough after all.” “Nobody cares anyway.” But when we choose to cling to our anger, we become mired in the trap of bitterness, never moving forward. And the only cure for anger is truth.
The truth is that God does not give us what we deserve; He gives us mercy instead. “You, Lord, are forgiving and good, abounding in love to all who call to you” (Ps. 86:5). The truth is that God is more than enough, despite what we see. The truth is that His strength is sufficient (2 Cor. 12:9). Yet before we can find such reassurance, we may need to step back, lay down the shovel of our own efforts, and take Jesus’ hand that’s extended to us in mercy and grace.
God is big enough to listen to our anger and loving enough to show us, in His time, the path forward.
“Man’s chief end is to glorify God and enjoy Him forever,” says the Westminster Catechism. Much of Scripture calls for joyful gratitude and adoration of the living God. When we honor God, we celebrate Him as the Source from which all goodness flows.
When we praise God from our heart we find ourselves in that joyful state for which we were created. Just as a beautiful sunset or a peaceful pastoral scene points to the majesty of the Creator, so worship draws us into a close spiritual union with Him. The psalmist says, “Great is the Lord and most worthy of praise . . . . The Lord is near to all who call on him” (Ps. 145:3,18).
God does not need our praise, but we need to praise God. By basking in His presence we drink in the joy of His infinite love and rejoice in the One who came to redeem and restore us. “In your presence there is fullness of joy,” the psalmist says. “At your right hand are pleasures forevermore” (Ps. 16:11 esv).
Retired physicist Arie van’t Riet creates works of art in an unusual way. He arranges plants and deceased animals in various compositions and then x-rays them. He scans the developed x-rays into a computer and then adds color to certain parts of his pictures. His artwork reveals the inner complexity of flowers, fish, birds, reptiles, and monkeys.
An inside view of something is often more fascinating and more significant than an exterior view. At first glance, Samuel thought Eliab looked like he could be Israel’s next king (1 Sam. 16:6). But God warned Samuel not to look at Eliab’s physical traits. He told Samuel, “People look at the outward appearance, but the Lord looks at the heart” (v. 7). God chose David, instead of Eliab, to be Israel’s next king.
When God looks at us, He is more interested in our hearts than our height, the state of our soul than the structure of our face. He doesn’t see us as too old, too young, too small, or too big. He zeroes in on the things that matter—our response to His love for us and our concern for other people (Matt. 22:37-39). Second Chronicles 6:30 says that God alone knows the human heart. When the God who has done so much for us looks at our heart, what does He see?
One evening my friend showed me one of the three decorative plaques that would be part of a wall arrangement in her living room. “See, I’ve already got Love,” she said, holding up the plaque with the word written on it. “Faith and Hope are on order.”
So Love comes first, I thought. Faith and Hope soon follow!
Love did come first. In fact, it originated with God. First John 4:19 reminds us that “We love [God] because he first loved us.” God’s love, described in 1 Corinthians 13 (known as the “love chapter”), explains a characteristic of real love when it says, “Love never fails” (v. 8).
Faith and hope are essential to the believer. It is only because we are justified by faith that “we have peace with God through our Lord Jesus Christ” (Rom. 5:1). And hope is described in Hebrews 6 as “an anchor for the soul, firm and secure” (v. 19).
One day we will have no need of faith and hope. Faith will become sight and our hope will be realized when we see our Savior face to face. But love is eternal, for love is of God and God is love (1 John 4:7-8). “Now these three remain: faith, hope and love. But the greatest of these is love”—it’s first and last (1 Cor. 13:13).
When I was a boy, I delivered newspapers to about 140 homes on two streets that were connected by a cemetery. Since I delivered a morning newspaper, I had to be out at 3:00 a.m. walking through that cemetery in the darkness. Sometimes I would be so frightened that I would actually run! I was afraid until I was standing safely under a streetlight on the other side. The scary darkness was dispelled by the light.
The psalmist understood the connection between fear and darkness, but he also knew that God is greater than those fears. He wrote, “You shall not be afraid of the terror by night, nor of the arrow that flies by day, nor of the pestilence that walks in darkness” (Ps. 91:5-6). Neither terrors of night nor evil in the darkness need to drive us to fear. We have a God who sent His Son, the Light of the World (John 8:12).
In the light of God’s love and grace and truth, we can find courage, help, and strength to live for Him.
It was only scrap wood, but Charles Hooper saw much more than that. Salvaging old timbers from a long-abandoned corncrib, he sketched some simple plans. Then he felled a few oak and poplar trees from his wooded property and painstakingly squared them with his grandfather’s broadax. Piece by piece, he began to fit together the old lumber with the new.
Today you can see Charles and Shirley Hooper’s postcard-perfect log cabin, tucked away in the trees on Tennessee Ridge. Part guesthouse, part museum for family heirlooms, the structure stands as an enduring tribute to Charles’ vision, skill, and patience.
Writing to a Gentile audience, Paul told the church at Ephesus how Jesus was creating something new by bringing together Jewish and non-Jewish believers as a single entity. “You who once were far off have been brought near by the blood of Christ,” Paul wrote (Eph. 2:13). This new structure was “built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord” (vv. 20-21).
The work continues today. God takes the brokenness of our lives, artfully fits us together with other broken and rescued people, and patiently chips away our rough edges. He loves His work, you know.
During a trip to Peru, I visited one of the many caves found throughout that mountainous country. Our guide told us that this particular cave had already been explored to a depth of 9 miles—and it went even deeper. We saw fascinating bats, nocturnal birds, and interesting rock formations. Before long, however, the darkness of the cave became unnerving—almost suffocating. I was greatly relieved when we returned to the surface and the light of day.
That experience was a stark reminder of how oppressive darkness can be and how much we need light. We live in a world made dark by sin—a world that has turned against its Creator. And we need the Light.
Jesus, who came to restore all of creation—including humanity—to its intended place referred to Himself as that “light” (John 8:12). “I have come as a light into the world,” He said, “that whoever believes in Me should not abide in darkness” (12:46).
In Him, we not only have the light of salvation but the only light by which we can find our way—His way—through our world’s spiritual darkness.