In the remote region of Ghana where I lived as a boy, “Chop time, no friend” was a common proverb. Locals considered it impolite to visit at “chop time” (mealtime) because food was often scarce. The maxim applied to neighbors and outsiders alike.
But in the Philippines, where I also lived for a time, even if you visit unannounced at mealtime, your hosts will insist on sharing with you regardless of whether they have enough for themselves. Cultures differ for their own good reasons.
As the Israelites left Egypt, God provided specific instructions to govern their culture. But rules—even God’s rules—can never change hearts. So Moses said, “Change your hearts and stop being stubborn” (Deut. 10:16
Israel served the “God of gods and Lord of lords, the great God, mighty and awesome” (v. 17). One powerful way they were to show their identification with God was by loving foreigners—those from outside their culture.
What might this small picture of God’s character mean for us today? How can we show His love to the marginalized and the needy in our world?
The historic riverwalk area of Savannah, Georgia, is paved with mismatched cobblestones. Local residents say that centuries ago the stones provided ballast for ships as they crossed the Atlantic Ocean. When cargo was loaded in Georgia, the ballast stones were no longer needed, so they were used to pave the streets near the docks. Those stones had accomplished their primary job—stabilizing the ship through dangerous waters.
The days in which we live can feel as turbulent as the high seas. Like sailing ships of old, we need stability to help us navigate our way through the storms of life. David faced danger as well, and he celebrated the character of God for providing him with stability after he had endured a desperate time. He declared, “He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock, and gave me a firm place to stand” (Psalm 40:2). David’s experience was one of conflict, personal failure, and family strife, yet God gave him a place to stand. So David sang “a hymn of praise to our God” (v.3).
In times of difficulty, we too can look to our powerful God for the stability only He brings. His faithful care inspires us to say with David, “Many, Lord my God, are the wonders you have done, the things you planned for us” (v.5).
At the beginning of World War II, aerial bombings flattened much of Warsaw, Poland. Cement blocks, ruptured plumbing, and shards of glass lay strewn across the great city. In the downtown area, however, most of one damaged building still stubbornly stood. It was the Polish headquarters for the British and Foreign Bible Society. Still legible on a surviving wall were these words: “Heaven and earth will pass away, but my words will never pass away” (Matt. 24:35).
Jesus made that statement to encourage His disciples when they asked Him about the “end of the age” (v. 3). But His words also give us courage in the midst of our embattled situation today. Standing in the rubble of our shattered dreams, we can still find confidence in God’s indestructible character, sovereignty, and promises.
The psalmist wrote: “Your word, Lord, is eternal; it stands firm in the heavens” (Ps. 119:89). But it is more than the word of the Lord; it is His very character. That is why the psalmist could also say, “Your faithfulness continues through all generations” (v. 90).
As we face devastating experiences, we can define them either in terms of despair or of hope. Because God will not abandon us to our circumstances, we can confidently choose hope. His enduring Word assures us of His unfailing love.
One afternoon I was having a discussion with a friend I considered my spiritual mentor about misusing God’s name. “You shall not misuse the name of the Lord your God,” says the third commandment (Ex. 20:7). We may think this only refers to attaching God’s name to a swear word or using His name flippantly or irreverently. But my mentor rarely missed an opportunity to teach me about real faith. He challenged me to think about other ways we profane God’s name.
When I reject the advice of others and say, “God told me to go this way,” I misuse His name if all I am doing is seeking approval for my own desires.
When I use Scripture out of context to try to support an idea I want to be true, I am using God’s name in vain.
When I teach, write, or speak from Scripture carelessly, I misuse His name.
Author John Piper offers this reflection on what it means to take God’s name in vain: “The idea is . . . ‘don’t empty the name.’ . . . Don’t empty God of His weight and glory.” We misuse His name, Piper says, when we “speak of God in a way that empties Him of His significance.”
My friend challenged me to honor God’s name and to pay closer attention to using His Word carefully and accurately. Anything less dishonors Him.
In 2014 a University of California researcher used a stuffed dog to show that animals are capable of jealousy. Professor Christine Harris asked dog owners to show affection for a stuffed animal in the presence of their pet. She found that three-fourths of the dogs responded with apparent envy. Some tried to get attention with touch or a gentle nudge. Others tried to push between their owner and the toy. A few went so far as to snap at their stuffed rival.
In a dog, jealousy seems heartwarming. In people, it can lead to less admirable results. Yet, as Moses and Paul remind us, there is also another jealousy—one that beautifully reflects the heart of God.
When Paul wrote to the church at Corinth, he said he was “jealous for you with a godly jealousy” (2 Cor. 11:2). He didn’t want them to be “led astray from [their] sincere and pure devotion to Christ” (v. 3). Such jealousy reflects the heart of God, who told Moses in the Ten Commandments, “I, the Lord your God, am a jealous God” (Ex. 20:5).
God’s jealousy is not like our self-centered love. His heart expresses His protective zeal for those who are His by creation and salvation. He made us and rescued us to know and enjoy Him forever. How could we ask for anything more than a God who is so zealous—and jealous—for our happiness?
My little girl stood apprehensively at the pool’s edge. As a nonswimmer, she was just learning to become comfortable in the water. Her instructor waited in the pool with outstretched arms. As my daughter hesitated, I saw the questions in her eyes: Will you catch me? What will happen if my head goes under?
More than ever, we live in a disposable culture. Think for a minute about some of the things that are made to be thrown away—razors, water bottles, lighters, paper plates, plastic eating utensils. Products are used, tossed, and then replaced.
My grandfather loved to tell stories, and I loved to listen. Papaw had two kinds of tales. “Whoppers” were stories with a whiff of truth, but which changed with each new telling. “Adventures” were stories that really happened, and the facts never changed when retold. One day my grandfather told a story that just seemed too far-fetched to be true. “Whopper,” I declared, but my grandfather insisted it was true. Although his telling never varied, I simply couldn’t believe it, it was that unusual.
Everything I observe makes me believe this is true: Order is not natural. When I consider my office, I’m astounded at how quickly it descends into chaos and how long it takes me to restore order. Order requires intervention; it does not happen naturally.