It’s Sunday afternoon, and I’m sitting in the garden of our home, which is near the church where my husband is the minister. I hear wafts of praise and worship music floating through the air in the Farsi language. Our church in London hosts a vibrant Iranian congregation, and we feel humbled by their passion for Christ as they share some of their stories of persecution and tell of those, such as the senior pastor’s brother, who have been martyred for their faith. These faithful believers are following in the footsteps of the first Christian martyr, Stephen.
Stephen, one of the first appointed leaders in the early church, garnered attention in Jerusalem when he performed “great wonders and signs” (v. 8) and was brought before the Jewish authorities to defend his actions. He gave an impassioned defense of the faith before describing the hard-heartedness of his accusers. But instead of repenting, they were “furious and gnashed their teeth at him” (v. 54). They dragged him from the city and stoned him to death—even as he prayed for their forgiveness.
The stories of Stephen and modern martyrs remind us that the message of Christ can be met with brutality. If we have never faced persecution for our faith, let’s pray for the persecuted church around the world. And may we, if and when tested, find grace to be found faithful to the One who suffered so much more for us.
As the convoy waited to roll out, a young marine rapped urgently on the window of his team leader’s vehicle. Irritated, the sergeant rolled down his window. “What?”
“You gotta do that thing,” the marine said. “What thing?” asked the sergeant. “You know, that thing you do,” replied the marine.
Then it dawned on the sergeant. He always prayed for the convoy’s safety, but this time he hadn’t. So he dutifully climbed out of the Humvee and prayed for his marines. The marine understood the value of his praying leader.
In ancient Judah, Abijah doesn’t stand out as a great king. First Kings 15:3 tells us, “His heart was not fully devoted to the
Surely Abijah’s checkered history had caused grave damage. But he knew where to turn in the crisis, and his army won soundly “because they relied on the
Madaleno is a bricklayer. From Monday to Thursday he builds walls and repairs roofs. He is quiet, reliable, and hardworking. Then from Friday to Sunday he goes up to the mountains to teach the Word of God. Madaleno speaks Nahuatl (a Mexican dialect), so he can easily communicate the good news of Jesus to the people in that region. At age 70, he still works with his hands building houses, but he also works to build the family of God.
His life has been threatened several times. He has slept under the stars and faced death from car accidents and falls. He has been kicked out of towns. But he thinks that God has called him to do what he does, and he serves happily. Believing that people need to know the Lord, he relies on God for the strength he needs.
Madaleno’s faithfulness reminds me of the faithfulness of Caleb and Joshua, two of the men Moses sent to explore the Promised Land and report back to the Israelites (Num. 13; Josh. 14:6-13). Their companions were afraid of the people who lived there, but Caleb and Joshua trusted in God and believed He would help them conquer the land.
The work entrusted to us may be different than Madaleno’s or Caleb’s and Joshua’s. But our confidence can be the same. In reaching out to others, we rely not on ourselves but on the strength of our God.
Pablo Casals was considered to be the preeminent cellist of the first half of the 20th century. When he was still playing his cello in the middle of his tenth decade of life, a young reporter asked, “Mr. Casals, you are 95 years old and the greatest cellist that ever lived. Why do you still practice 6 hours a day?”
Many people take great care to make sure their resources are used well after they die. They set up trusts, write wills, and establish foundations to guarantee that their assets will continue to be used for a good purpose after their life on earth is done. We call this good stewardship.
For most of my life, I missed the importance of Joseph in the Christmas story. But after I became a husband and father myself, I had a greater appreciation for Joseph’s tender character. Even before he knew how Mary had become pregnant, he decided that he wasn’t going to embarrass or punish her for what seemed to be infidelity (Matt. 1:19).
Recently I asked my older sister, Mary Ann, if she remembered when our family moved into the house where we lived for many years. She replied, “You were about 9 months old, and I remember that Mother and Daddy stayed up all night packing boxes and listening to the radio. It was June 6, 1944, and they were listening to live coverage of the Normandy Invasion.”
My friend wrote a letter to his newborn child that he wanted him to read when he was older: “My dear boy, Daddy and Mummy wish that you will find and stay focused on the Light. Your Chinese name is xin xuan. Xin means faithfulness, contentment, and integrity; xuan stands for warmth and light.” He and his wife carefully chose a name based on their hopes for their baby boy.
It made no sense for a widow to donate her last few coins to a corrupt institution in Jerusalem, where scribes who were dependent on those gifts “devour[ed] widows’ houses” (Mark 12:40). But in that woman’s act, Jesus saw a moving display of the proper attitude toward money (vv.41-44).
Recently, I began studying the kings of the Old Testament with some friends. I noticed on the chart that we were using that a few of the leaders of the kingdoms of Israel and Judah are labeled good, but most of them are labeled bad, mostly bad, extra bad, and the worst.
After running 32 kilometers (20 miles) of the Salomon Kielder Marathon in Great Britain, a runner dropped out and rode a bus to a wooded area near the finish line. Then, he re-entered the race and claimed third prize. When officials questioned him, he stated that he stopped running because he was tired.
In an interview with Wired magazine, filmmaker George Lucas was asked how he wanted to be remembered. He replied: “I’ll be remembered as a filmmaker. . . . Hopefully some of the stories I told will still be relevant. . . . If you’ve raised children, you know you have to explain things to them, and if you don’t, they end up learning the hard way. . . . So the old stories have to be reiterated again in a form that’s acceptable to each new generation. I don’t think I’m ever going to go much beyond the old stories, because I think they still need to be told.”
William Carey was an ordinary man with an extraordinary faith. Born into a working-class family in the 18th century, Carey made his living as a shoemaker. While crafting shoes, Carey read theology and journals of explorers. God used His Word and the stories of the discovery of new people groups to burden him for global evangelism. He went to India as a missionary, and not only did he do the work of an evangelist but he learned Indian dialects into which he translated the Word of God. Carey’s passion for missions is expressed by his words: “Expect great things from God; attempt great things for God.” Carey lived out this maxim, and thousands have been inspired to do missionary service by his example.
I recently saw a commercial for an online game based on Greek mythology. It spoke about armies, mythological gods, heroes, and quests. What got my attention was the description of how to get the game started. You go online to register, choose your god, then build your empire.
As I waited to make a right-hand turn at a busy intersection, an ambulance appeared over the crest of a hill, speeding in my direction. Someone behind me honked, urging me into the crossroads. I knew the ambulance would be unlikely to stop and that it could have been disastrous to make my turn. So I kept my foot on the brake pedal and stayed put.
Wrapped in blankets in my grand- parents’ pickup, I watched as fire consumed our home. My father says I slept soundly as he carried my brother and me and our puppies out to safety. When I woke up and saw the huge blaze, I was already safe. I was too curious and too young to be scared.
Does it bother you to see how much attention is paid in today’s culture to people who stand for all the wrong things? Perhaps it is entertainment stars who get the headlines while espousing immoral philosophies in their music, movies, or programs. Or it could be leaders who openly thumb their noses at right-living standards.
When it was learned that the biggest football game of the 2011 season was scheduled to be played on Yom Kippur, the student government at the University of Texas petitioned school officials to change the date. They said it was unfair to make Jewish students choose between the classic football rivalry with Oklahoma and observing their most important and sacred holy day of the year. But the date was not changed. Even in societies where people have religious freedom, difficult choices are still required of every person of faith.
During my seminary years, I directed a summer day camp for boys and girls at the YMCA. Each morning, I began the day with a brief story in which I tried to incorporate an element of the gospel.
After a global financial crisis, the US government enacted stricter laws to protect people from questionable banking practices. Banks had to change some of their policies to comply. To notify me of such changes, my bank sent me a letter. But when I got to the end I had more questions than answers. The use of phrases like “we may” and “at our discretion” certainly didn’t sound like anything I could depend on!
What a rotten design,” I grumbled, as I emptied our paper shredder. I was following good advice about shredding personal documents, but I could not empty the container without spilling strips of confetti all over the carpet! One day as I was gathering trash, I debated whether I’d even bother since it was only half-full. But when I slipped a small plastic bag over the top and flipped it upside down, I was pleased to see that not a bit of paper had fallen on the floor.
Celebrating my 60th birthday really changed my perspective on life— I used to think people in their sixties were “old.” Then I started counting the number of productive years I might have left and set the number at 10. I went along with this dead-end kind of thinking until I remembered a very productive co-worker who was 85. So I sought him out to ask what life after 60 was like. He told me of some of the wonderful ministry opportunities the Lord had given him over the last 25 years.
Inevitably, trouble will invade our lives: A bad report from a medical test, the betrayal of a trusted friend, a child who rejects us, or a spouse who leaves us. The list of possibilities is long, but there are only two options: forge ahead on our own, or turn to God.
Someone has defined friendship as “knowing the heart of another and sharing one’s heart with another.” We share our hearts with those we trust, and trust those who care about us. We confide in our friends because we have confidence that they will use the information to help us, not harm us. They in turn confide in us for the same reason.
During the Cold War (1947–1991), a time of tension between the world’s superpowers, Albert Einstein said, “I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.” It was a moment of clarity that focused on the consequences of the choice to fight a nuclear war. Regardless of the motives for making such a choice, the results would be devastating.
When I stuck my camera into the bush to take a picture of the baby robins, they opened their mouths without opening their eyes. They were so used to having mama robin feed them whenever the branches moved that they didn’t even look to see who (or what) was causing the disturbance.
My family and I live in an apartment, so our “flower garden” consists of what we can grow in indoor pots. For a long time our plants would not flower despite watering and fertilizing. Then we discovered that the soil had to be raked and turned over if the plants were to bloom. Now our potted plants are a pure joy to look at with their healthy leaves and blooming flowers.
Not long ago, our friends had a gathering at their house and invited a group of people who were all music lovers. Kevin and Ilsa, who are both gifted musicians, requested that each person or couple bring a rock for a fire pit that was often the site for their evening musical jams. But they didn’t want just plain ol’ rocks. They asked that each one be marked with a name or date or event that indicated how or when everyone had become friends.
Joyful shouts filtered into our house from outside and I wanted to know what was so wonderful out there. I peeked through the curtains and watched two young boys splashing in a thick stream of water that gushed from a fire hydrant.
If there is any such thing as a universal question, it may be this: Are we there yet? Generations of children have asked it. They have then grown into adults who have to answer the same question when their children ask.
During the 2009 college football season, University of Texas quarterback Colt McCoy began every post-game interview by thanking God for the opportunity to play. When he was injured early in the national championship game, he was forced to watch from the sidelines as his team lost.
I’ve always thought that you can see the hand of God best in the rearview mirror. Looking back, it’s easier to understand why He placed us in the home that He did; why He brought certain people and circumstances into and out of our lives; why He permitted difficulties and pain; why He took us to different places and put us in various jobs and careers.
During the last week of December, newscasters often look back at the significant events of the past year—the triumphs and failures of prominent people, natural disasters, economic challenges, and the deaths of celebrities and leaders. The most surprising events usually receive top billing.
People love to collect things—from baseball cards to stamps to coins. And while collecting can be a fun hobby, it is sobering to think that once we leave this earth, everything we own becomes part of someone else’s collection. What value would it be to have collected much on earth but little or nothing for eternity?
Internationally acclaimed violinist Midori believes that focused, diligent practice is the key to performance. While playing a rigorous schedule of 90 concerts a year, she still practices an average of 5 or 6 hours a day. Jane Ammeson, in NWA WorldTraveler magazine, quoted Midori as saying: “I have to practice for my job and I practice every day. . . . It’s not really the hours, but the quality of the work that needs to be done. I see with students, that they play and they call it practice, but they are not listening and not watching. If you have your textbook open, it doesn’t mean that you are studying.”
Popularity is fickle. Just ask a politician. Many of them watch their ratings to see how their constituents view their policies. They may start with a high rating, but then it steadily declines during their term.
The word Ebenezer in the hymn “Come Thou Fount of Every Blessing” refers to a time when the people of Israel were trying to regain the close relationship they once had with God. Their spiritual leader, Samuel, told them that if they would abandon their foreign gods and return to the Lord wholeheartedly, He would deliver them from being oppressed by their enemy, the Philistines (1 Sam. 7:2-3).
After dinner one night, a tiny brown sparrow flew inside our house through the front door. A chase ensued. Each time my husband got near to it, the little intruder fluttered away in a desperate search for an exit. Before we could escort it safely outside, the bird toured the house so frantically that we could see its chest throbbing from its rapid heartbeat.
When people say with a sigh, “Promises, promises,” it’s often when they’ve been disappointed by someone who failed to keep a commitment. The more it happens, the greater the sadness and the deeper the sigh.
On a recent flight, I got ready to do some work. Spread out on my tray were my laptop computer, backup hard drive, iPod, and other gadgets that are part of being a 21st-century “road warrior.” As I worked, a young man seated beside me asked if he could make a comment. He told me how inspirational it was for him, a young man, to see someone my age so enthusiastically embracing modern technology. In spite of his intention to compliment me, I suddenly felt about 120 years old. What did he mean by “someone my age ”? I wondered. After all, I was “only” 57.
During the worldwide financial crisis of 2008, a widow lost a third of her income when her bank stocks no longer paid dividends after her trusted bank failed. The Wall Street Journal quoted her tearful response as an example of the feelings of many people who were similarly affected: “You just think, ‘This can’t be happening.’ What is secure anymore?”
In the award-winning film Chariots of Fire, one of the characters is legendary British sprinter Harold Abrahams. He is obsessed with winning, but in a preliminary 100-meter dash leading up to the 1924 Olympics, he is soundly beaten by his rival, Eric Liddell. Abrahams’ response is deep despair. When his girlfriend, Sybil, tries to encourage him, Harold angrily declares, “I run to win. If I can’t win, I won’t run!” Sybil responds wisely, “If you don’t run, you can’t win.”
Before they were a week old, the eaglets were fighting over food. Neither was strong enough to hold up his head for more than a few seconds, so the pair looked like fuzzballs with bobble-heads attached. But whenever the parents brought food to the nest, the bigger eaglet was quick to peck down his brother to keep him from getting a single bite. His aggression would have been understandable if food was scarce, or if the parents couldn’t be trusted to supply what he needed. But nothing could be further from the truth. The eaglets were being fed fish many times their size; there was more than enough for both of them.
In one of Joe Morgenstern’s weekly Wall Street Journal columns about movies, he considered the impact of the great film stars in close-up scenes where they said nothing at all. “Movie stars,” he wrote, “can do as little as they do at crucial moments because, having already earned our respect, they can assume that we’re paying attention.” This quality of powerful silence that we admire in actors and actresses, however, can be frustrating or disappointing in our relationship with God when He is silent.
Historian Cassius Dio recorded a revealing event from the life of Hadrian, the Roman Emperor from ad 117–138: “Once, when a woman made a request of [Hadrian] as he passed by on a journey, he at first said to her, ‘I haven’t time,’ but afterwards, when she cried out, ‘Cease, then, being emperor,’ he turned about and granted her a hearing.”
After my doctor announced that I had cancer, I tried to listen to what he said, but I couldn’t. I went home, pulled a blanket over my head, and fell asleep on the couch, as if sleeping could change the diagnosis.
For His triumphal entry into Jerusalem, Jesus chose a donkey to serve as His royal transportation. His disciples were instructed to say, “The Lord has need of it” (Mark 11:3). Isn’t it astounding that the Son of God should use such lowly means to accomplish His purposes? Alexander MacLaren commented on this: “Christ comes to us in like fashion, and brushes aside all our convenient excuses. He says, ‘I want you, and that is enough.’ ”
Less than the least of all God’s mercies.” This was the motto 17th-century English poet and clergyman George Herbert engraved on his signet ring, and it was the phrase with which he signed his letters and books. Jacob had spoken these words when he pondered God’s goodness despite his own sin and shame: “I am not worthy of the least of all the mercies and of all the truth which You have shown Your servant” (Gen. 32:10).
I’ll never forget my first experience using an automatic car wash. Approaching it with the dread of going to the dentist, I pushed the money into the slot, nervously checked and rechecked my windows, eased the car up to the line, and waited. Powers beyond my control began moving my car forward as if on a conveyor belt. There I was, cocooned inside, when a thunderous rush of water, soap, and brushes hit my car from all directions. What if I get stuck in here or water crashes in? I thought irrationally. Suddenly the waters ceased. After a blow-dry, my car was propelled into the outside world again, clean and polished.
A year ago today, 155 people on US Airways Flight 1549 thought they were going to die. During take-off from New York City, their plane struck a flock of geese, disabling both engines. In a powerless glide, the captain maneuvered over the densely populated area, then announced: “Brace for impact.” Less than 90 seconds later, the crippled plane made a water landing in the frigid Hudson River, where boats and ferries quickly arrived to rescue the passengers and crew, all of whom survived. People called it the “miracle on the Hudson” and praised the pilot and crew. One grateful passenger said simply, “We have a second chance in life.”
The Puritans wisely sought to connect all of life to its source in God, bringing the two worlds together rather than dividing them into sacred and secular. They had a saying, “God loveth adverbs; and careth not how good, but how well.” Adverbs describe verbs—our words of action and activity. The proverb implies that God cares more about the spirit in which we live than the concrete results.
Longtime California pastor Ray Stedman once told his congregation: “On New Year’s Eve we realize more than at any other time in our lives that we can never go back in time. . . . We can look back and remember, but we cannot retrace a single moment of the year that is past.”
As a young girl in the late 1920s, Grace Ditmanson Adams often traveled with her missionary parents through inland China. Later, she wrote about those trips and the crowded places where they stayed overnight—village inns full of people coughing, sneezing, and smoking, while babies cried and children complained. Her family put their bedrolls on board-covered trestles in a large room with everyone else.
Our dog, Dolly, is a 7-year-old West Highland Terrier. She loves to dig in the dirt, which means she gets very dirty. We bathe her every week or so at home, but occasionally she gets so grimy and tangled that we have to take her to a professional groomer.
A gripping photograph of an old woman sitting in a pile of garbage made me ponder. She was smiling as she ate a packet of food she had foraged from the garbage dump. It took so little for the woman to be satisfied.
In 2008, the Day of Discovery film crew traveled to China on a special assignment—to retrace the life of missionary Eric Liddell, the 1924 Olympic gold medalist whose story was told in the movie Chariots of Fire. The crew took with them Eric’s three daughters, Patricia, Heather, and Maureen—allowing them to revisit some of the places where the two older sisters had lived in China. Also along on the trip was their elderly Aunt Louise.
While shopping in a nearby tourist town, I wandered into a small store stuffed with clothing and other items all marked with the slogan “Life is good.” Sometimes we need to remind ourselves of that simple truth.
I once came across a scene of beauty outside Anchorage, Alaska. Against a slate-gray sky, the water of an ocean inlet had a slight greenish cast, interrupted by small whitecaps. Soon I saw these were not whitecaps at all but whales—silvery white beluga whales in a pod feeding no more than 50 feet offshore. I stood with other onlookers, listening to the rhythmic motion of the sea, following the graceful, ghostly crescents of surfacing whales. The crowd was hushed, even reverent. For just a moment, nothing else mattered.
One would think that selling one’s soul, as Faust offered his to the devil in Goethe’s Dr. Faustus, is only a figment of literary fiction. Medieval as it seems, however, several cases of soul-selling have occurred.
In a suburb of Nairobi, Kenya, a group of international refugees has been singing songs that they hope will wake up their homeland. According to the BBC, the group Waayah Cusub has been enjoying extensive airplay on radio stations and television channels by using bold lyrics to address social issues. One of the musicians says, “We are not happy with what is happening back home; in fact we have recorded a thought-provoking song that we hope will bring our leaders back to their senses.”
A Chinese festival called Qing Ming is a time to express grief for lost relatives. Customs include grooming gravesites and taking walks with loved ones in the countryside. Legend has it that it began when a youth’s rude and foolish behavior resulted in the death of his mother. So he decided that henceforth he would visit her grave every year to remember what she had done for him. Sadly, it was only after her death that he remembered her.
In 1876, the Sioux leader Crazy Horse joined forces with Sitting Bull to defeat General Custer and his army at Little Bighorn. Not much later, though, starvation caused Crazy Horse to surrender to US troops. He was killed while trying to escape. Despite this sad conclusion to his life, he became a symbol of heroic leadership of a threatened people.
A young adult was struggling with his faith. After growing up in a home where he was loved and nurtured in a godly way, he allowed bad decisions and circumstances to turn him away from the Lord. Although as a child he had claimed to know Jesus, he now struggled with unbelief.
Our grandson Cameron was born 6 weeks prematurely. Undersized and in danger, he became a resident of the hospital’s neonatal unit for about 2 weeks until he gained enough weight to go home. His biggest challenge was that, in the physical exercise of eating, he burned more calories than he was taking in. This obviously hindered his development. It seemed that the little guy took two steps backward for every step of progress he made.
When we meet Naomi in the Scriptures, her life is a mess. She and her husband had gone to Moab searching for food during a famine. While in that land, their two sons married Moabite women, and life was good—until her husband and sons died and she was stuck, widowed in a foreign land.
I was having breakfast with a friend who had recently celebrated his 60th birthday. We discussed the “trauma” of the number 6 being the first digit in his age and all that the age of 60 implies (retirement, social security, etc.). We also pondered the fact that he felt so much younger than such a “large” number would seem to indicate.
As a young girl writing in my diary, my secret ambition was to compose the perfect sentence. I wondered what it would look and sound like. Perhaps it would include a strong verb and colorful adjectives.
Hours before 2007 began, some friends of ours in the UK were aboard their boat, anticipating the arrival of the new year, when a violent storm struck. But they were able to send us this reassuring note: “John and Linda are sitting on board the good ship Norna, and happy to say that we are secure. . . . The wind is storm force ten [48-55 knots]. Hope that all of you have a happy and prosperous new year.”
My 2-year-old grandson was fascinated by the bubbling mud pool, the result of geothermal activity in Rotorua, New Zealand. On moving to another spot and seeing no bubbles there, he remarked, “No batteries?” He was so accustomed to his electronic toys that he attributed even natural phenomena to battery power!
In the 1960s, the Kingston Trio released a song called “Desert Pete.” The ballad tells of a thirsty cowboy who is crossing the desert and finds a hand pump. Next to it, Desert Pete has left a note urging the reader not to drink from the jar hidden there but to use its contents to prime the pump.
In Charles Dickens’ A Christmas Carol, the central character is Ebenezer Scrooge. As a boy, I enjoyed watching the old black-and-white version of that movie with Alastair Sim portraying Scrooge. Sim did a phenomenal job presenting the heartless, miserly, self-centered Scrooge. I still look in the television schedule each Christmas to learn when I can watch that particular rendition of Dickens’ tale.
One thing that impresses me about my wife is her commitment to walk two to four times a week for at least an hour. Come rain, snow, sleet, or shine, my wife layers up or down (depending on the weather), puts on her headphones, and off she goes walking through our community.
In Cantonese, a Chinese dialect, the word for wait sounds like the word for class. Making a pun on this word, some senior folks in Hong Kong identify themselves as “third-class citizens,” which also means “people of three waits.” They wait for their children to return home from work late at night. They wait for the morning sun to dispel their sleepless nights. And with a sigh of resignation, they wait for death.
The phrase “God is good, all the time; all the time, God is good” is repeated by many Christians almost like a mantra. I often wonder if they really believe it or even think about what they’re saying. I sometimes doubt God’s goodness—especially when it feels as though God isn’t hearing or answering my prayers. I assume that if others were more honest, they’d admit they feel the same way.
From our first breath until our last, we have few truly essential needs. Without oxygen, we would perish in minutes. We must have food and water. Our bodies, when exhausted, require rest. And in harsh weather, we must seek shelter. So, while we are needy creatures, our basic needs are few.
Nola Ochs, a student at Fort Hays State University in Kansas, took a break from her studies recently to celebrate her 95th birthday. She began attending college at Fort Hays in 1930 but didn’t graduate. When she realized she was only a few credits away from earning her degree, she returned to the university in 2006. Nola is not going to let her age prevent her from honoring a commitment over 76 years ago to finish her education.
If you are still young and energetic, you may find it difficult to sympathize with the feelings that afflict many older people. But those who have passed the midpoint on life’s journey and have begun to descend the westering slope can appreciate what David said: "I have been young, and now am old" (Ps. 37:25). And because aging often brings with it pain and loss, there may be those who vainly wish that their summertime days would never end.
Some of Jesus’ words to His disciples about having faith in God leave me wondering if I can ever exercise that level of trust and confidence in prayer. I can’t recall telling a mountain to relocate itself into the ocean and watching it happen.
Dalton Conley, a sociologist at New York University, and his wife, Natalie Jeremijenko, have two children. Several years ago, they sought permission from the city to change their 5-year-old son’s name to Yo Xing Heyno Augustus Eisner Alexander Weiser Knuckles Jeremijenko-Conley. Actually, a lot of that name was already his, but his parents added three of the middle names. They had specific reasons for each one.
On a teaching trip to the Bible lands, our study group had just spent a restful night at our Tiberias hotel. When I awoke, I went to my window and gazed at the beauty of the sunrise on the Sea of Galilee. As I thought ahead to the places we would be visiting that day—the same places where Jesus had walked 2,000 years before—I was excited about the opportunities of the day that had begun with the splendor of the sunrise.
“Keep on travelin’. Keep on . . .” sang the teenagers of the Dayspring Chorale. They had just sung the first five words of their Sunday evening concert when everything went dark. All power was gone.
Every man needs pockets large enough to carry all the important things in life: wallet, keys, breath mints. By looking at my wife’s purse, it seems she has a whole universe of resources, but at least men have the essentials! With just a quick reach into a pocket, I have access to cash, credit cards, and the exclusive privileges that a set of keys offers.
Recently, as I left a shop, I overheard the man who had served me whisper in disappointment, "He called me ‘uncle,’ when he’s definitely older than I am." Since childhood, my Chinese culture has taught me it is polite to say, "Thank you, Uncle!" for help received.
We prayed. Quietly sometimes. Aloud other times. For more than 17 years we prayed. We prayed for our daughter Melissa’s health and direction, for her salvation, and often for her protection. Just as we prayed for our other children, we asked God to have His hand of care on her.
Emilie, wife of 19th-century Ger man pastor Christoph Blumhardt, envied his ability to pray for his parishioners and then effortlessly fall asleep. So one night she pleaded, “Tell me your secret!”
In the aftermath of Hurricane Katrina’s devastation of the southern United States, displaced families and individuals were often referred to in the media as “refugees.” For some, this term was viewed as insulting, so it prompted reporters to scramble for another word that would not be perceived as negative. They decided on the word evacuees.
When members of the US Second Continental Congress approved the remarkable document known as the Declaration of Independence, they plainly declared their belief in God. The drafters of this noble proclamation knew that the sweeping freedoms they were proposing could work well only in a society where the Creator is acknowledged. They affirmed that God has “endowed” all people with the right to “life, liberty, and the pursuit of happiness” because He values each of us.
What was wrong with the ancient Israelites? Why did they have such trouble trusting God? In Hebrews 3, we’re reminded that they heard God’s promise yet refused to believe. I think I know why—we have the same problem today.
In his book Jesus Among Other Gods, Ravi Zacharias tells a story about a girl who became hopelessly lost in a dark and dense forest. She called and screamed, but to no avail. Her alarmed parents and a group of volunteers searched frantically for her. When darkness fell, they had to give up for the night.
Change is one thing we can be sure of in this life. Our relationships change as we move to new places, experience illness, and ultimately face death. Even the cells in our bodies are always in the process of change. When cells wear out, most are replaced by new ones. This is especially noticeable with our skin—we shed and regrow outer skin cells about every 27 days.
When I was a young girl in West Michigan, we always celebrated spring and the blooming of the first flowers on May 1. I'd make a basket out of construction paper and fill it with any flowers I could find—mostly daffodils and violets. Then I would place the basket on my neighbor's doorstep, knock on her door, and quickly hide behind a bush. I'd peek out to watch her as she opened the door and picked up her surprise. When she went inside, I'd run home.
Let's be honest. Are we always able to trust ourselves in everything? Even the apostle Paul said emphatically about himself, "I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified" (1 Corinthians 9:27). He wouldn't trust himself to do the right thing unless he kept his body under strict discipline.