Enemy Love
When war broke out in 1950, fifteen-year-old Kim Chin-Kyung joined the South Korean army to defend his homeland. He soon found, however, that he wasn’t ready for the horrors of combat. As young friends died around him, he begged God for his life and promised that, if allowed to live, he would learn to love his enemies.
Sixty-five years later, Dr. Kim reflected on that answered prayer. Through decades of caring for orphans and assisting in the education of North Korean and Chinese young people, he has won many friends among those he once regarded as enemies. Today he shuns political labels. Instead he calls himself a loveist as an expression of his faith in Jesus.
The prophet Jonah left a different kind of legacy. Even a dramatic rescue from the belly of a big fish didn’t transform his heart. Although he eventually obeyed God, Jonah said he’d rather die than watch the Lord show mercy to his enemies (Jonah 4:1-2,8).
We can only guess as to whether Jonah ever learned to care for the people of Nineveh. Instead we are left to wonder about ourselves. Will we settle for his attitude toward those we fear and hate? Or will we ask God for the ability to love our enemies as He has shown mercy to us?
Changing Hearts
On the last day of the US Civil War, officer Joshua Chamberlain was in command of the Union army. His soldiers lined up on both sides of the road that the Confederate army had to march down in surrender. One wrong word or one belligerent act and the longed-for peace could be turned to slaughter. In an act as brilliant as it was moving, Chamberlain ordered his troops to salute their foe! No taunting here, no vicious words—only guns in salute and swords raised to honor.
When Jesus offered His words about forgiveness in Luke 6, He was helping us understand the difference between people of grace and people without grace. Those who know His forgiveness are to be strikingly unlike everyone else. We must do what others think impossible: Forgive and love our enemies. Jesus said, “Be merciful, just as your Father in heaven is merciful” (v. 36).
Imagine the impact in our workplaces and on our families if we embrace this principle. If a salute can make armies whole again, what power there must be in Christ's grace reflected through us! Scripture gives evidence of this: in Esau's embrace of his deceitful brother (Gen. 33:4), in Zacchaeus's joyful penance (Luke 19:1-10), and in the picture of a father racing to greet his prodigal son (Luke 15).
With the grace of Christ, may we let this be the final day of bitterness and dispute between our enemies and us.
Safety Net
For years I thought of the Sermon on the Mount (Matt. 5–7) as a blueprint for human behavior, a standard no one could possibly meet. How could I have missed the true meaning? Jesus spoke these words not to encumber us, but to tell us what God is like.
Why should we love our enemies? Because our merciful Father causes His sun to rise on the evil and the good. Why store up treasures in heaven? Because the Father lives there and will lavishly reward us. Why live without fear and worry? Because the same God who clothes the lilies and the grass of the field has promised to take care of us. Why pray? If an earthly father gives his son bread or fish, how much more will the Father in heaven give good gifts to those who ask?
Jesus gave the Sermon on the Mount (Matt. 5–7) not only to explain God’s ideal toward which we should never stop striving but also to show that in this life none of us will ever reach that ideal.
Before God, we all stand on level ground: murderers and tantrum-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is the only state appropriate to a human being who wants to know God. Having fallen from the absolute ideal, we have nowhere to land but in the safety net of absolute grace.
Unconventional Tactics
In 1980, a woman hopped on a subway during the Boston Marathon. No big deal, except for one small detail. She was supposed to be running the marathon! Later, witnesses saw her jump into the race less than a mile from the finish line. She finished well ahead of all the other female runners, and oddly, she wasn’t winded or even sweating much. For a brief time she looked like the winner.
In a conflict long ago, a people who were losing a battle found a more honorable way to win. When messengers told King Jehoshaphat, “A vast army is coming against you from Edom,” he was terrified (2 Chron. 20:2-3). But instead of turning to typical military tactics, Jehoshaphat turned to God. He acknowledged God’s supremacy and admitted his own fear and confusion. “We do not know what to do, but our eyes are on you” (v. 12). Then the king chose singers to lead the army into battle. Instead of a war cry, they sang of God’s love (v. 21). The result was startling. Their enemies turned on each other (vv. 22-24). In the end, “The kingdom of Jehoshaphat was at peace, for his God had given him rest on every side” (v. 30).
Life can ambush us with overwhelming challenges. Yet our fear and uncertainties give us the opportunity to turn to our all-powerful God. He specializes in the unconventional.
Abigail’s Reminder
David and 400 of his warriors thundered through the countryside in search of Nabal, a prosperous brute who had harshly refused to lend them help. David would have murdered him if he hadn’t first encountered Abigail, Nabal’s wife. She had packed up enough food to feed an army and traveled out to meet the troops, hoping to head off disaster. She respectfully reminded David that guilt would haunt him if he followed through with his vengeful plan (1 Sam. 25:31). David realized she was right and blessed her for her good judgment.
David’s anger was legitimate—he had protected Nabal’s shepherds in the wilderness (vv.14-17) and had been repaid evil for good. However, his anger was leading him into sin. David’s first instinct was to sink his sword into Nabal, even though he knew God did not approve of murder and revenge (Ex. 20:13; Lev. 19:18).
When we’ve been offended, it’s good to compare our instincts with God’s intent for human behavior. We may be inclined to strike at people verbally, isolate ourselves, or escape through any number of ways. However, choosing a gracious response will help us avoid regret, and most important it will please God. When our desire is to honor God in our relationships, He is able to make even our enemies to be at peace with us (see Prov. 16:7).
Minister of Reconciliation
As Dr. Martin Luther King Jr. preached on a Sunday morning in 1957, he fought the temptation to retaliate against a society steeped in racism.
“How do you go about loving your enemies?” he asked the Dexter Avenue Baptist congregation in Montgomery, Alabama. “Begin with yourself. . . . When the opportunity presents itself for you to defeat your enemy, that is the time which you must not do it.”
Quoting from the words of Jesus, King said: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you . . . ; that ye may be the children of your Father which is in heaven” (Matt. 5:44-45 kjv).
As we consider those who harm us, we are wise to remember our former status as enemies of God (see Rom. 5:10). But “[God] reconciled us to himself through Christ and gave us the ministry of reconciliation,” wrote Paul (2 Cor. 5:18). Now we have a holy obligation. “He has committed to us the message of reconciliation” (v. 19). We are to take that message to the world.
Racial and political tensions are nothing new. But the business of the church is never to feed divisiveness. We should not attack those unlike us or those who hold different opinions or even those who seek our destruction. Ours is a “ministry of reconciliation” that imitates the selfless servant-heart of Jesus.
Leap The Wall
Sgt. Richard Kirkland was a Confederate soldier in the US Civil War (1861–1865). When the Union’s failed charge at Marye’s Heights during the Battle of Fredericksburg left wounded soldiers abandoned in no-man’s land, Kirkland got permission to help them. Collecting canteens, he leaped the stone wall and bent over the first soldier to lend assistance. At great personal risk, the “Angel of Marye’s Heights” extended the mercy of Christ to enemy soldiers.
The Life We’d Like To See
The annual Texas Book Festival in Austin draws thousands of people who enjoy browsing for books, attending discussions led by acclaimed authors, and gleaning advice from professional writers. At one such festival, an author of young adult fiction told aspiring writers, “Write the book that you want to find on the shelf.” That’s a powerful recommendation for writing and for living. What if we decided to live the way we want everyone else to live?
Don’t Laugh It Off
Driving a huge truck over the icy roads of northern Alaska would seem to be a task that requires a sense of humor. But when one driver heard another driver named Alex laugh often and rather loudly over the truck-to-truck communication system, he grew irritated. So he made some disparaging remarks about Alex and his good-natured guffaws.
