I was engrossed in a book when a friend bent over to see what I was reading. Almost immediately, she recoiled and looked at me aghast. “What a gloomy title!” she said.
I was reading “The Glass Coffin” in Grimm’s Fairy Tales, and the word coffin disturbed her. Most of us don’t like to be reminded of our mortality. But the reality is that out of 1,000 people, 1,000 people will die.
Death always elicits a deep emotional response. It was at the funeral of one of His dear friends that Jesus displayed strong emotions. When He saw Mary, whose brother had recently died, “he was deeply moved in spirit and troubled” (John 11:33). Another translation says, “a deep anger welled up within him” (nlt).
Jesus was troubled—even angry—but at what? Possibly, He was indignant at sin and its consequences. God didn’t make a world filled with sickness, suffering, and death. But sin entered the world and marred God’s beautiful plan.
The Lord comes alongside us in our grief, weeping with us in our sorrow (v. 35). But more than that, Christ defeated sin and death by dying in our place and rising from the dead (1 Cor. 15:56-57).
Jesus promises, “The one who believes in me will live, even though they die” (John 11:25). As believers in Christ we enjoy fellowship with our Savior now, and we look forward to an eternity with Him where there will be no more tears, pain, sickness, or death.
Long ago, before the invention of mirrors or polished surfaces, people rarely saw themselves. Puddles of water, streams, and rivers were one of the few ways they could see their own reflection. But mirrors changed that. And the invention of cameras took fascination with our looks to a whole new level. We now have lasting images of ourselves from any given time throughout our entire life. This is good for making scrapbooks and keeping family histories, but it can be detrimental to our spiritual well-being. The fun of seeing ourselves on camera can keep us focused on outward appearance and leave us with little interest in examining our inner selves.
Self-examination is crucial for a healthy spiritual life. God wants us to see ourselves so that we can be spared the consequences of sinful choices. This is so important that Scripture says we are not to participate in the Lord’s Supper without first examining ourselves (1 Cor. 11:28). The point of this self-examination is not only to make things right with God but also to make sure we are right with one another. The Lord’s Supper is a remembrance of Christ’s body, and we can’t celebrate it properly if we’re not living in harmony with other believers.
Seeing and confessing our sin promotes unity with others and a healthy relationship with God.
When I was a young boy, my mom warned me that I should never play with fire. Yet one day I decided to see what would happen if I did. Taking a book of matches and some paper, I went out into the backyard to experiment. With heart beating fast, I knelt on the ground, struck the match, and set the paper aflame.
Suddenly I saw my mother approaching. Not wanting to get caught, I put my legs over the flames to hide what I was doing. But Mom shouted, “Denny, move your legs! There’s a fire underneath them!” Fortunately, I moved my legs quickly enough and was not burned. I realized then that my mother’s rule about not playing with fire was not to spoil my fun but because of her concern to keep me safe.
Sometimes we don’t understand the reasons behind God’s commands. We may even think He is a cosmic killjoy, setting up rules and regulations to keep us from enjoying ourselves. But God asks us to obey Him because He has our best interests at heart. As we obey, we “remain in his love” and are filled with joy (John 15:10-11).
So when God warns us not to sin, He does it for our own good. He really wants to protect us from “playing with fire” and getting burned.
On June 6, 1944, three American officers huddled in a bombshell crater on Utah Beach in Normandy, France. Realizing the tide had carried them to the wrong place on the beach, the trio made an impromptu decision: “We’ll start the battle from right here.” They needed to move forward from a difficult starting point.
Saul found himself in a difficult place, needing to make a decision after meeting Jesus on the road to Damascus (Acts 9:1-20). Suddenly, the location and direction of his life was revealed to him as a mistake, his prior life perhaps even feeling like a waste. Moving forward would be difficult and would require hard and uncomfortable work, perhaps even facing the Christian families whose lives he had torn apart. But he responded, “Lord, what do You want me to do?” (v. 6).
We often find ourselves in unexpected places, places we never planned nor wanted to be. We may be drowning in debt, inhibited by physical barriers, or suffering under the weight of sin’s consequences. Whether Christ finds us this day in a prison cell or a palace, whether He finds us broken and broke or absorbed by our own selfish desires, Scripture tells us to heed Paul’s advice to forget what lies behind and to press forward toward Christ (Phil. 3:13-14). The past is no barrier to moving forward with Him.
A pastor told this story on himself in his local newspaper. He was chatting with an older man to whom he had just been introduced. “So, you used to work for a utility company,” the pastor said, naming the organization. “Sure did,” the man responded. The pastor remarked that when he was a kid the cables from that company ran across his parents’ property. “Where did you live?” the man asked. When the pastor told him, the man said, “I remember that property. I had a tough time keeping the cable warning signs up. Kids were always shooting them down.” When the pastor’s face flushed with embarrassment, the man said, “You were one of the shooters, weren’t you?” And indeed he was.
When Jenny’s husband left her for another woman, she vowed that she would never meet his new wife. But when she realized that her bitterness was damaging her children’s relationship with their father, she asked for God’s help to take the first steps toward overcoming bitterness in a situation she couldn’t change.
My early years as a believer in Christ were laden with foreboding. I had the impression that when Jesus comes back, all my sins will be portrayed on a giant screen for everyone to see.
After the terrorist attack and the collapse of the Twin Towers in New York City on September 11, 2001, Cynthia Otto took care of the search-and-rescue dogs. Years later she established a Working Dog Center where young pups are put through specialized training to prepare them to help victims of disaster.
According to an African fable, four fingers and a thumb lived together on a hand. They were inseparable friends. One day, they noticed a gold ring lying next to them and conspired to take it. The thumb said it would be wrong to steal the ring, but the four fingers called him a self-righteous coward and refused to be his friend. That was just fine with the thumb; he wanted nothing to do with their mischief. This is why, the legend goes, the thumb still stands separate from the other fingers.