What do you do with your worries? Do you turn them inward, or turn them upward?
When the brutal Assyrian King Sennacherib was preparing to destroy Jerusalem, he sent a message to King Hezekiah saying that Judah would be no different from all the other nations he had conquered. Hezekiah took this message to the temple in Jerusalem, and “spread…
It’s tempting to think of faith as a kind of magic formula. If you muster up enough of it, you’ll get rich, stay healthy, and live a contented life with automatic answers to all your prayers. But life does not work according to such neat formulas. As proof, the author of Hebrews presents a stirring reminder of what constitutes “true faith” by reviewing the lives of some Old Testament giants of faith (Heb. 11).
“Without faith,” the author says bluntly, “it is impossible to please God” (11:6). In describing faith he uses words such as “persevere” and “endure.” As a result of their faith, some heroes triumphed: They routed armies, escaped the sword, survived lions. But others met less happy ends: They were flogged, stoned, sawed in two. The chapter concludes, “These were all commended for their faith, yet none of them received what had been promised” (v. 39).
The picture of faith that emerges does not fit into an easy formula. Sometimes it leads to victory and triumph. Sometimes it requires a gritty determination to “hang on at any cost.” Of such people, “God is not ashamed to be called their God, for he has prepared a city for them” (v. 16).
What our faith rests on is the belief that God is in ultimate control and will indeed keep His promises—whether that happens in this life or the next.
An anthropologist was winding up several months of research in an African village, the story is told. While waiting for a ride to the airport for his return flight home, he decided to pass the time by making up a game for some village children. His idea was to create a race for a basket of fruit and candy that he placed near a tree. But when he gave the signal to run, no one made a dash for the finish line. Instead the children joined hands and ran together to the tree.
When asked why they chose to run as a group rather than each racing for the prize, a little girl spoke up and said: “How could one of us be happy when all of the others are sad?” Because these children cared about each other, they wanted all to share the basket of fruit and candy.
After years of studying the law of Moses, the apostle Paul found that all of God’s laws could be summed up in one: “Love your neighbor as yourself” (Gal. 5:14; see also Rom. 13:9). In Christ, Paul saw not only the reason to encourage, comfort, and care for one another but also the spiritual enablement to do it.
Because He cares for us, we care for each other.
Through cold, snowy winters, the hope of spring sustains those of us who live in Michigan. May is the month when that hope is rewarded. The transformation is remarkable. Limbs that look lifeless on May 1 turn into branches that wave green leafy greetings by month's end. Although the change each day is imperceptible, by the end of the month the woods in my yard have changed from gray to green.
God has built into creation a cycle of rest and renewal. What looks like death to us is rest to God. And just as rest is preparation for renewal, death is preparation for resurrection.
I love watching the woods awaken every spring, for it reminds me that death is a temporary condition and that its purpose is to prepare for new life, a new beginning, for something even better. “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24).
While pollen is a springtime nuisance when it coats my furniture and makes people sneeze, it reminds me that God is in the business of keeping things alive. And after the pain of death, He promises a glorious resurrection for those who believe in His Son.
July 28, 2014, marked the 100th anniversary of the beginning of World War I. In the British media many discussions and documentaries recalled the start of that 4-year conflict. Even the TV program Mr. Selfridge, which is based on an actual department store in London, included an episode set in 1914 that showed young male employees lining up to volunteer for the army. As I observed these portrayals of self-sacrifice, I felt a lump in my throat. The soldiers they depicted had been so young, so eager, and so unlikely to return from the horror of the trenches.
Although Jesus didn’t go off to war to defeat an earthly foe, He did go to the cross to defeat the ultimate enemy—sin and death. Jesus came to earth to demonstrate God’s love in action and to die a horrendous death so that we could be forgiven of our sins. And He was even prepared to forgive the men who flogged and crucified Him (Luke 23:34). He conquered death by His resurrection and now we can become part of God’s forever family (John 3:13-16).
Anniversaries and memorials remind us of important historical events and heroic deeds. The cross reminds us of the pain of Jesus’ death and the beauty of His sacrifice for our salvation.
Longtime California pastor Ray Stedman once told his congregation: “On New Year’s Eve we realize more than at any other time in our lives that we can never go back in time. . . . We can look back and remember, but we cannot retrace a single moment of the year that is past.”
I was working with a petroleum company in Singapore when an inspector from another country visited. He came to check on a cargo of oil destined for his country, which was at war. When he heard the shriek of fighter planes overhead, he instinctively ran for cover. Embarrassed, he explained, “Sorry, I thought I was back home.” He did what he would have done had he been in his war-torn country.
It was anything but an idyllic, silent night on that cool Bethlehem evening when a scared teenager gave birth to the King of kings. Mary endured the pain of her baby’s arrival without the aid of anything more than the carpentry-roughened hands of Joseph, her betrothed. Shepherds may have been serenaded in nearby fields by angels singing praises to the Baby, but all Mary and Joseph heard were the sounds of animals, birth agony, and the first cries of God in baby form. A high-magnitude star shone in the night sky above the outbuilding, but the manger scene was a dreary place for these two out-of-town visitors.
As a young girl in the late 1920s, Grace Ditmanson Adams often traveled with her missionary parents through inland China. Later, she wrote about those trips and the crowded places where they stayed overnight—village inns full of people coughing, sneezing, and smoking, while babies cried and children complained. Her family put their bedrolls on board-covered trestles in a large room with everyone else.