You may be familiar with the list of seven deadly sins that was formulated during the sixth century: lust, gluttony, greed, sloth, vengeance, envy, and pride. But you may not know that the original list compiled during the fourth century also included the sin of sadness. Over the years, that emotion was omitted from the inventory.
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When atheistic communism was a world-menacing power, it proclaimed that there is no God and that faith in any future life is a deceptive illusion. Leonid Brezhnev had been the Soviet dictator, the embodiment of Marxist unbelief. But something happened at his funeral that contradicted atheism. George H. W. Bush, then vice president of the US, was the country’s official representative at the solemn, formal ceremony.
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A college professor at a Christian school perceived that his students held a distorted view of heaven; they considered it to be static and boring. So, to stir their imaginations, he asked them these questions:
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Christian faith ought to make a difference in how we live from day to day. But the final test of our trust in the gospel is how we react in the face of death. When we attend a memorial service for a departed friend who loved the Lord Jesus, we gather to honor a believer whose stalwart trust has richly blessed the lives of those who knew him. The words spoken are more an expression of praise to God than a tribute to an admired fellow pilgrim. The service is a God-glorifying testimony to our Savior’s victory over death and the grave (1 Cor. 15:54-57).
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We enter a concert hall, find our seats, and listen with anticipation as the members of the orchestra tune their instruments. The sound is discordant, not melodic. But the tuning is simply a prelude to the symphony.
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When E. Stanley Jones, well-known missionary to India, had the opportunity to meet with Mahatma Gandhi, he asked a searching question of India’s revered leader: “How can Christianity make a stronger impact on your country?” Gandhi very thoughtfully replied that three things would be required.
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What will be one of heaven’s supreme joys?
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The former president of Columbia Bible College in South Carolina, J. Robertson McQuilkin, pointed out that God has a wise purpose in letting us grow old and weak:
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Paul the apostle, a spiritual warrior, testified as he came to the end of his embattled life: “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7).
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What is the distance from God’s throne of splendor down to the abyss of Calvary’s cross? What is the measure of the Savior’s love for us? In Paul’s letter to the Philippians, he described Jesus’ descent from the heights of glory to the depths of shame and agony and back again (2:5-11).
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