During the Boxer Rebellion in China in 1900, missionaries trapped in a home in T’ai Yüan Fu decided their only hope for survival rested on running through the crowd that was calling for their deaths. Aided by weapons they held, they escaped the immediate threat. However, Edith Coombs, noticing that two of her injured Chinese students had not escaped, raced back into danger. She rescued one, but stumbled on her return trip for the second student and was killed.
Meanwhile, missionaries in Hsin Chou district had escaped and were hiding in the countryside, accompanied by their Chinese friend Ho Tsuen Kwei. But he was captured while scouting an escape route for his friends in hiding and was martyred for refusing to reveal their location.
In the lives of Edth Coombs and Tsuen Kwei we see a love that rises above cultural or national character. Their sacrifice reminds us of the greater grace and love of our Savior.
As Jesus awaited His arrest and subsequent execution, He prayed earnestly, “Father if you are willing, take this cup from me.” But He concluded that request with this resolute example of courage, love, and sacrifice: “Yet not my will, but yours be done” (Luke 22:42). His death and resurrection made our eternal lives possible.
On the last day of the US Civil War, officer Joshua Chamberlain was in command of the Union army. His soldiers lined up on both sides of the road that the Confederate army had to march down in surrender. One wrong word or one belligerent act and the longed-for peace could be turned to slaughter. In an act as brilliant as it was moving, Chamberlain ordered his troops to salute their foe! No taunting here, no vicious words—only guns in salute and swords raised to honor.
When Jesus offered His words about forgiveness in Luke 6, He was helping us understand the difference between people of grace and people without grace. Those who know His forgiveness are to be strikingly unlike everyone else. We must do what others think impossible: Forgive and love our enemies. Jesus said, “Be merciful, just as your Father in heaven is merciful” (v. 36).
Imagine the impact in our workplaces and on our families if we embrace this principle. If a salute can make armies whole again, what power there must be in Christ's grace reflected through us! Scripture gives evidence of this: in Esau's embrace of his deceitful brother (Gen. 33:4), in Zacchaeus's joyful penance (Luke 19:1-10), and in the picture of a father racing to greet his prodigal son (Luke 15).
With the grace of Christ, may we let this be the final day of bitterness and dispute between our enemies and us.
As a group of religious leaders herded an adulterous woman toward Jesus, they couldn’t know they were carrying her within a stone’s throw of grace. Their hope was to discredit Him. If He told them to let the woman go, they could claim He was breaking Mosaic law. But if He condemned her to death, the crowds following Him would have dismissed His words of mercy and grace.
But Jesus turned the tables on the accusers. Scripture says that rather than answering them directly, He started writing on the ground. When the leaders continued to question Him, He invited any of them who had never sinned to throw the first stone, and then He started writing on the ground again. The next time He looked up, all the accusers were gone.
Now the only person who could have thrown a stone—the only sinless one—looked at the woman and gave her mercy. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin” (John 8:11).
Whether today finds you needing forgiveness for judging others or desiring assurance that no sin is beyond His grace, be encouraged by this: No one is throwing stones today; go and be changed by God’s mercy.
A few years before he became the 26th U.S. president (1901–1909), Theodore Roosevelt got word that his oldest son, Theodore Jr., was ill. While his son would recover, the cause of Ted’s illness hit Roosevelt hard. Doctors told him that he was the cause of his son’s illness. Ted was suffering from “nervous exhaustion,” having been pressed unmercifully by Theodore to become the “fighter” hero-type he himself had not been during his own frail childhood. Upon hearing this, the elder Roosevelt made a promise to relent: “Hereafter I shall never press Ted either in body or mind.”
The father was true to his word. From then on he paid close attention to how he treated his son—the very same son who would one day bravely lead the landing of Allied soldiers on Utah Beach in World War II.
God has entrusted each of us with influence in the lives of others. We have a deep responsibility in those relationships, not only to spouses and children, but to friends, employees, and customers. The temptation to press too hard, to demand too much, to force progress, or to orchestrate success can lead us to harm others even when we don’t realize it. For this very reason, followers of Christ are urged to be patient and gentle with one another (Col. 3:12). Since Jesus, the Son of God, came in humility, how can we withhold such kindness from one another?
It became painfully clear the first time my wife and I collaborated on a writing project that procrastination was going to be a major obstacle. Her role was to edit my work and keep me on schedule; my role seemed to be to drive her crazy. Most times, her organization and patience outlasted my resistance to deadlines and direction.
I promised to have a certain amount of writing done by the end of one day. For the first hour, I plugged away diligently. Satisfied with what I’d accomplished so far, I decided to take a break. Before I knew it, my time was up. In trouble for sure, I thought of a way out. I set about doing a couple of chores my wife despised and which always netted me praise when I did them.
My plan failed.
I sometimes play the same games with God. He brings specific people into my life He wants me to serve or tasks He wants me to accomplish. Like Jonah, who went another way when God gave Him an assignment (Jonah 4:2), I need to set aside my own feelings. I often try to impress God with good deeds or spiritual activity when what He really wants is obedience to His priorities. Inevitably, my plan fails.
Are you dodging duties God makes clear He wants you to tackle? Trust me (or Jonah): Real contentment comes from doing it in His strength and in His way.
I was sitting with a group of passengers on an airport shuttle heading to our connecting flight when the bus driver was told to "hold in place." It looked like we would miss our flight, and this was more than one passenger could handle. He exploded at the driver, insisting he ignore his orders or "risk the wrath of a lawsuit." Just then an airline employee came dashing up carrying a briefcase. Looking at the angry man, the airline employee triumphantly held up the briefcase. When he had caught his breath, he said, "You left your briefcase. I heard you mention how important your meeting was, and I figured you would need this."
Sometimes I find myself impatient with God, especially about His return. I wonder, What can He be waiting on? The tragedies around us, the suffering of people we love, and even the stresses of daily life all seem bigger than the fixes on the horizon.
Then someone tells their story of having just met Jesus, or I discover God is still at work in the messes. It reminds me of what I learned that day on the shuttle. There are stories and details God knows that I don't. It reminds me to trust Him and to remember that the story isn't about me. It’s about God’s plan to give time to others who don’t yet know His Son (2 Peter 3:9).
Around our home, the words “some assembly required” have been the cause of great frustration (mine) and great humor (my family). When my wife and I first married, I attempted to make simple home repairs—with disastrous results. A repaired shower handle worked perfectly—if the plan was for the water to run between the walls. My fiascoes continued after we had children, when I assured my wife, Cheryl, I “don’t need instructions” to put these “simple” toys together. Wrong!
Gradually, I learned my lesson and began to pay strict attention to the instructions and things went together as they should. Unfortunately, the longer things went well, the more confident I became, and soon I was again ignoring instructions with predictably disastrous results.
The ancient Israelites struggled with a similar tendency: they would forget God, ignoring His instructions to avoid following after Baal and the other gods of the region (Judg. 2:12). This produced disastrous results, until God, in His mercy, raised up judges to rescue them and bring them back to Himself (2:18).
God has reasons for all of the instructions He’s given us to keep our affections on Him. Only by a daily awareness of His loving presence can we resist the temptation to “construct” our lives our own way. What great gifts He has given us in His Word and His presence!
In my work as a chaplain, some people occasionally ask if I am willing to give them some additional spiritual help. While I’m happy to spend time with anyone who asks for help, I often find myself doing more learning than teaching. This was especially true when one painfully honest new Christian said to me with resignation, “I don’t think it’s a good idea for me to read the Bible. The more I read what God expects from me, the more I judge others who aren’t doing what it says.”
As he said this, I realized that I was at least partly responsible for instilling this judgmental spirit in him. At that time, one of the first things I did with those new to faith in Jesus was to introduce them to things they should no longer be doing. In other words, instead of showing them God’s love and letting the Holy Spirit reshape them, I urged them to “behave like a believer.”
Now I was gaining a new appreciation for John 3:16-17. Jesus’ invitation to believe in Him in verse 16 is followed by these words. “For God did not send his Son into the world to condemn the world, but to save the world through him.”
Jesus didn’t come to condemn us. But by giving these new Christians a checklist of behaviors, I was teaching them to condemn themselves, which then led them to judge others. Instead of being agents of condemnation, we are to be ambassadors of God’s love and mercy.
In 1878, when Scotsman Alexander Mackay arrived in what is now Uganda to serve as a missionary, he first set up a blacksmith forge among a tribe ruled by King Mutesa. Villagers gathered around this stranger who worked with his hands, puzzled because everyone “knew” that work was for women. At that time, men in Uganda never worked with their hands. They raided other villages to capture slaves, selling them to outsiders. Yet here was this foreign man at work forging farming tools.
Mackay’s work ethic and life resulted in relationships with the villagers and gained him an audience with the king. Mackay challenged King Mutesa to end the slave trade, and he did.
In Scripture, we read of Bezalel and Oholiab, who were chosen and gifted by God to work with their hands designing the tent of meeting and all its furnishings for worship (Ex. 31:1-11). Like Mackay, they honored and served God with their talent and labor.
We tend to categorize our work as either church work or secular. In truth, there is no distinction. God designs each of us in ways that make our contributions to the kingdom unique and meaningful. Even when we have little choice in where or how we work, God calls us to know Him more fully—and He will show us how to serve Him—right now.