When my friend Elaine was recovering after a bad fall, a hospital worker placed a bright yellow bracelet on her wrist. It read: Fall Risk. That phrase meant: Watch this person carefully. She may be unsteady on her feet. Help her get from place to place.
First Corinthians 10 contains something like a “Fall Risk” warning for believers. With a glance back at his ancestors, Paul noted the human potential to fall into sin. The Israelites complained, worshiped idols, and had immoral relationships. God grew unhappy with them and allowed them to experience consequences for their wrongdoing. However, Paul said, “These things happened to them as examples and were written down as warnings for us . . . . So, if you think you are standing firm, be careful that you don’t fall!” (vv. 11–12).
It’s easy to trick ourselves into believing that we’re done with a particular sort of sin. Even when we’ve struggled through the worst of it—admitting our problem, repenting, and recommitting ourselves to following God’s ways—temptation may come calling. God makes it possible for us to avoid falling back into the same patterns. He does this by providing a way out of the sinful act we’re considering. Our part is to respond to His offer of escape.
In his book Jumping Through Fires, David Nasser tells the story of his spiritual journey. Before he began a relationship with Jesus, he was befriended by a group of Christian teens. Although most of the time his buddies were generous, winsome, and nonjudgmental, David witnessed one of them lie to his girlfriend. Feeling convicted, the young man later confessed and asked for her forgiveness. Reflecting on this, David said that the incident drew him closer to his Christian friends. He realized that they needed grace, just as he did.
We don’t have to act like we’re perfect with the people we know. It’s okay to be honest about our mistakes and struggles. The apostle Paul openly referred to himself as the worst of all sinners (1 Tim. 1:15). He also described his wrestling match with sin in Romans 7, where he said, “I have the desire to do what is good, but I cannot carry it out” (v. 18). Unfortunately, the opposite was also true: “The evil I do not want to do—this I keep on doing” (v. 19).
Being open about our struggles puts us on the same level with every other human alive—which is right where we belong! However, because of Jesus Christ, our sin will not follow us into eternity. It’s like the old saying goes, “Christians aren’t perfect, just forgiven.”
Some young children have trouble falling asleep at night. While there may be many reasons for this, my daughter explained one of them as I turned to leave her bedroom one evening. “I’m afraid of the dark,” she said. I tried to relieve her fear, but I left a nightlight on so she could be sure that her room was monster-free.
I didn’t think much more about my daughter’s fear until a few weeks later when my husband went on an overnight business trip. After I settled into bed, the dark seemed to press in around me. I heard a tiny noise and jumped up to investigate. It turned out to be nothing but I finally understood my daughter’s fear when I experienced it myself.
Jesus understands our fears and problems because He lived on the earth as a human and endured the same types of trouble we face. “He was despised and rejected by mankind, a man of suffering, and familiar with pain” (Isa. 53:3). When we describe our struggles to Him, He doesn’t brush us aside, minimize our feelings, or tell us to snap out of it—He relates to our distress. Somehow, knowing that He understands can dispel the loneliness that often accompanies suffering. In our darkest times, He is our light and our salvation.
In a field on the English countryside, G. K. Chesterton stood up from where he had been sitting and exploded with laughter. His outburst was so sudden and so loud that the cows could not take their eyes off him.
Just minutes before, the Christian writer and apologist had been miserable. That afternoon he had been wandering the hills, sketching pictures on brown paper using colored chalks. But he was dismayed to discover he had no white chalk, which he considered to be essential to his artwork. Soon, though, he began to laugh when he realized that the ground beneath him was porous limestone—the earth’s equivalent of white chalk. He broke off a piece and resumed drawing.
Like Chesterton, who realized he “was sitting on an immense warehouse of white chalk,” believers have God’s unlimited spiritual resources within reach at all times. “His divine power has given us everything we need for a godly life through our knowledge of him” (v. 3).
Maybe you feel you are lacking some important element necessary for godliness such as faith, grace, or wisdom. If you know Christ, you have everything you need and more. Through Jesus, you have access to the Father—the one who graciously provides believers with all things.
Chris Baker is a tattoo artist who transforms symbols of pain and enslavement into works of art. Many of his clients are former gang members and victims of human trafficking who have been marked with identifying names, symbols, or codes. Chris transforms these into beautiful art by tattooing over them with new images.
Jesus does for the soul what Chris Baker does for the skin—He takes us as we are and transforms us. The Bible says, “Anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2 Cor. 5:17 nlt). Before knowing Christ, we follow our desires wherever they lead us, and our lifestyles reflect this. When we repent and begin to walk with Christ, the passions and pitfalls that once dominated our lives is the “old life” (1 Cor. 6:9-11) that fades away as we are transformed. “All this is from God, who reconciled us to himself through Christ” (2 Cor. 5:18).
Still, life as a “new person” isn’t always easy. It can take time to disconnect from old habits. We may struggle with ideas that were foundational to our old way of life. Yet over time, God’s Holy Spirit works in us, giving us inner strength and an understanding of Christ’s love. As God’s beautiful new creations, we’re free to leave the past behind.
Tristan da Cunha Island is famous for its isolation. It is the most remote inhabited island in the world, thanks to the 288 people who call it home. The island is located in the South Atlantic Ocean, 1,750 miles from South Africa—the nearest mainland. Anyone who might want to drop by for a visit has to travel by boat for 7 days because the island has no airstrip.
Jesus and His followers were in a somewhat remote area when He produced a miraculous meal for thousands of hungry people. Before His miracle, Jesus said to His disciples, “[These people] have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way” (Mark 8:2-3). Because they were in the countryside, where food was not readily available, they had to depend fully on Jesus. They had nowhere else to turn.
Sometimes God allows us to end up in desolate places where He is our only source of help. His ability to provide for us is not necessarily linked with our circumstances. If He created the entire world out of nothing, God can certainly meet our needs—whatever our circumstances—out of the riches of His glory, in Christ Jesus (Phil. 4:19).
A siren wailed outside a little boy’s house. Unfamiliar with the sound, he asked his mother what it was. She explained that it was meant to alert people of a dangerous storm. She said that if people did not take cover, they might die as a result of the tornado. The boy replied, “Mommy, why is that a bad thing? If we die, don’t we meet Jesus?”
Little children don’t always understand what it means to die. But Paul, who had a lifetime of experience, wrote something similar: “I desire to depart and be with Christ, which is better by far” (Phil. 1:23). The apostle was under house arrest at the time, but his statement wasn’t fueled by despair. He was rejoicing because his suffering was causing the gospel to spread (vv. 12-14).
So why would Paul be torn between a desire for life and death? Because to go on living would mean “fruitful labor.” But if he died he knew he would enjoy a special kind of closeness with Christ. To be absent from our bodies is to be home with the Lord (2 Cor. 4:6-8).
People who believe in the saving power of Jesus’ death and resurrection will be with Him forever. It’s been said, “All’s well that ends in heaven.” Whether we live or die, we win. “For to me, to live is Christ and to die is gain” (Phil. 1:21).
During my friend Myrna’s travels to another country, she visited a church for worship. She noticed that as people entered the sanctuary they immediately knelt and prayed, facing away from the front of the church. My friend learned that people in that church confessed their sin to God before they began the worship service.
This act of humility is a picture to me of what David said in Psalm 51: “My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise” (v. 17). David was describing his own remorse and repentance for his sin of adultery with Bathsheba. Real sorrow for sin involves adopting God’s view of what we’ve done—seeing it as clearly wrong, disliking it, and not wanting it to continue.
When we are truly broken over our sin, God lovingly puts us back together. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). This forgiveness produces a fresh sense of openness with Him and is the ideal starting point for praise. After David repented, confessed, and was forgiven by God, he responded by saying, “Open my lips, Lord, and my mouth will declare your praise” (Ps. 51:15).
Humility is the right response to God’s holiness. And praise is our heart’s response to His forgiveness.
Under Nehemiah’s supervision, the Israelite workers were rebuilding the wall around Jerusalem. When they were nearly half finished, however, they learned that their enemies were plotting to attack Jerusalem. This news demoralized the already exhausted workers.
Nehemiah had to do something. First, he prayed and posted numerous guards in strategic places. Then, he armed his workers. “Those who carried materials did their work with one hand and held a weapon in the other, and each of the builders wore his sword at his side as he worked” (Neh. 4:17-18).
We who are building God’s kingdom need to arm ourselves against the attack of our spiritual enemy, Satan. Our protection is the sword of the Spirit, which is God’s Word. Memorizing Scripture and meditating on it enables us to “take [our] stand against the devil’s schemes” (Eph. 6:11). If we think that working for God doesn’t matter, we should turn to the promise that what we do for Jesus will last for eternity (1 Cor. 3:11-15). If we fear we’ve sinned too greatly for God to use us, we must remember we’ve been forgiven by the power of Jesus’ blood (Matt. 26:28). And if we’re worried we might fail if we try to serve God, we can recall that Jesus said we will bear fruit if we abide in Him (John 15:5).
God’s Word is our divine defense!