Murphy’s Laws are observations about life that seem to have the weight of experience behind them. You’ve probably heard this one: “If anything can go wrong, it will.” Here’s another one: “You can’t do just one thing; everything has its consequences.”
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James, a “pillar in the early church” (Gal. 2:9), recognized the great destructive power and the danger of an uncontrolled tongue. He was not alone. Men and women in many cultures have warned us about the need to guard our speech. This bit of verse by an unknown writer says it well:
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Ray Kurzweil is a remarkable scientist and inventor. In a book he coauthored, titled Fantastic Voyage: Live Long Enough To Live Forever, he contends that science and technology hold the key to immortality. Kurzweil lives on a strict diet enhanced with a regimen of supplements, fully convinced that he will be alive when the immortality breakthrough happens. He is not a crackpot but a respected member of the business community.
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In the agony of Psalm 51, David seems to contradict himself. He exclaims, “You do not desire sacrifice, or else I would give it; You do not delight in burnt offering” (v.16). Then, two verses later, he says, “You shall be pleased with the sacrifices of righteousness, with burnt offering” (v.19). Does God want our sacrifices or not?
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Sometimes the Christian life boils down to the uncommon expression of common virtues. For example, you would expect that people indwelt by the Spirit of love would be friendly. What a difference practicing that virtue would make in society!
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Some days my computer helps me fly like an eagle. Other times, it bogs me down like a hippopotamus. On “eagle days” I’m grateful for my computer. But there are those “hippo days” when I rue the day I bought one.
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A college student wrote a startling letter to her parents:
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Let me be the first to summon the church to a National Congress on Hospitality. We could hold it in Minneapolis near the Betty Crocker Kitchens, and perhaps we could borrow the Pillsbury Doughboy as our symbol. After all, there’s some truth to the slogan, “Nothin’ says lovin’ like somethin’ from the oven.”
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Life is hard for everybody, but it’s much harder for some than for others. Putting our trust in Christ as our Savior does little to change that. Nothing in the Bible promises us a free pass merely because we are Christ’s followers. In fact, some of our wounds may not heal and some of our deficiencies may not be corrected during our lifetime. They may even get worse. Yet our deformities and weaknesses are only temporary.
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Personal faith in Christ comes with social obligations. If we believe that He reigns as Lord over history as well as Lord over our individual lives, we dare not focus solely on the “world within” and forget the “world without.” Restricting His sovereignty to our personal struggles demeans Him. What do we imply about the Savior when we seek God’s will about moving to another city or marrying someone, but never seek His mind on the plight of the homeless, the rights of the unborn, or racial equality?
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