Search results for “worry”
The U.S. Army's expression "hoo-ah" is a guttural response barked when troops voice approval. Its original meaning is lost to history, but some say it is derived from an old acronym HUA—Heard, Understood, and Acknowledged. I first heard the word in basic training.
Many years later it found its way into my vocabulary again when I began to meet on Wednesday mornings with a group of men to study the Scriptures. One morning one of the men—a former member of the 82nd Airborne Division—was reading one of the psalms and came to the notation selah that occurs throughout the psalms. Instead of reading “selah,” however, he growled hoo-ah, and that became our word for selah ever after.
No one knows for certain what selah actually means. Some say it is only a musical notation. It often appears after a truth that calls for a deep-seated, emotional response. In that sense hoo-ah works for me.
This morning I read Psalm 68:19: "Blessed be the Lord, who daily [day to day] loads us with benefits, the God of our salvation! Selah" (nkjv).
Imagine that! Every single morning God loads us up on His shoulders and carries us through the day. He is our salvation. Thus safe and secure in Him, we’ve no cause for worry or for fear. “Hoo-ah!” I say.
For years I thought of the Sermon on the Mount (Matt. 5–7) as a blueprint for human behavior, a standard no one could possibly meet. How could I have missed the true meaning? Jesus spoke these words not to encumber us, but to tell us what God is like.
Why should we love our enemies? Because our merciful Father causes His sun to rise on the evil and the good. Why store up treasures in heaven? Because the Father lives there and will lavishly reward us. Why live without fear and worry? Because the same God who clothes the lilies and the grass of the field has promised to take care of us. Why pray? If an earthly father gives his son bread or fish, how much more will the Father in heaven give good gifts to those who ask?
Jesus gave the Sermon on the Mount (Matt. 5–7) not only to explain God’s ideal toward which we should never stop striving but also to show that in this life none of us will ever reach that ideal.
Before God, we all stand on level ground: murderers and tantrum-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is the only state appropriate to a human being who wants to know God. Having fallen from the absolute ideal, we have nowhere to land but in the safety net of absolute grace.
It was high noon. Jesus, foot-weary from His long journey, was resting beside Jacob’s well. His disciples had gone into the city of Sychar to buy bread. A woman came out of the city to draw water . . . and found her Messiah. The account tells us that she quickly went into the city and invited others to come hear “a man who told me everything I ever did” (John 4:29).
The disciples came back bringing bread. When they urged Jesus to eat, He said to them, “My food . . . is to do the will of him who sent me and to finish his work” (v. 34).
Now I ask you: What work had Jesus been doing? He’d been resting and waiting by the well.
I find great encouragement in this story for I am living with physical limitations. This passage tells me that I do not have to scurry about—worrying myself about doing the will of my Father and getting His work done. In this season of life, I can rest and wait for Him to bring His work to me.
Similarly, your tiny apartment, your work cubicle, your prison cell, or your hospital bed can become a “Jacob’s well,” a place to rest and to wait for your Father to bring His work to you. I wonder who He’ll bring to you today?
Trying to stay aware of current events has its downside because bad news sells better than good news. It’s easy to become overly concerned about the criminal acts of individuals, crowds, or governments over whom we have no control.
Psalm 37 gives perspective to the daily news. David begins by saying, “Do not fret because of those who are evil” (v. 1). Then he proceeds to outline for us some alternatives to becoming overly anxious. In essence, David suggests a better way of thinking about negative news in our world.
What would happen if, instead of worrying about events beyond our control, we chose to trust in the Lord? (v. 3). Wouldn’t we be better off to “take delight in the Lord” (v. 4) rather than fret without limits? Imagine the freedom from worry we could have if we would “commit [our] way to the Lord” (v. 5). And how calm we could be by learning to “be still before the Lord and wait patiently for him”! (v. 7).
News of trouble we cannot change offers us an opportunity to set boundaries for our concerns. As we trust God, commit our ways to Him, and rest in Him, our outlook brightens. The struggles and trials may not disappear, but we will discover that He gives us His peace in the midst of them.
A man worried constantly about everything. Then one day his friends heard him whistling happily and looking noticeably relaxed. “What happened?” they asked him in astonishment.
He said, “I’m paying a man to do my worrying for me.”
“How much do you pay him?” they asked.
“Two thousand dollars a week,” he replied.
“Wow! How can you afford that?”
“I can’t,” he said, “but that’s his worry.”
While this humorous way to handle stress doesn’t work in real life, as God’s children we can turn our worries over to Someone who has everything perfectly under control even—especially—when we feel it is not.
The prophet Isaiah reminds us that God brings out the stars and calls them all by name (40:25-26). Because of “his great power and mighty strength” not one of them is missing (v. 26). And just as God knows the stars by name, He knows us individually and personally. We are each under His watchful care (v. 27).
If we are inclined to worry, we can turn that worry over to the Lord. He is never too weary or too tired to pay attention to us. He has all wisdom and all power, and He loves to use it on our behalf. The Holy One who directs the stars has His loving arms around us.
George Burns, American actor and humorist, said, “If you ask, ‘What is the single most important key to longevity?’ I would have to say it is avoiding worry, stress, and tension. And if you didn’t ask me, I’d still have to say it.” Burns, who lived to be 100, enjoyed making people laugh, and apparently followed his own advice.
When a woodchuck started eating our garage (well, just the trim), I bought a live trap with plans to transplant the little guy to a park. I baited it with an assortment of goodies and opened the trap door. The next morning, I was excited to see a little critter in my trap—until I noticed that it was no woodchuck. I had snared a skunk.
My friend handed me a tall glass of water and told me to hold it. The longer I held it, the heavier it felt. Finally my hand grew tired, and I had to put the glass down. “I’ve learned that worry can be like holding that glass,” she said. “The longer I worry about something, the more my fears weigh me down.”
Joann had been raised in a Christian home. But when she went to college, she began to question her beliefs and walked away from God. After graduation, she traveled to a number of countries, always looking for happiness but never feeling satisfied. While experiencing some difficulties, she recognized that God was pursuing her and that she needed Him.