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While delivering a well-publicized speech, a respected leader and statesman got the attention of his nation by declaring that most of his country’s honorable Members of Parliament (MPs) were quite dishonorable. Citing lifestyles of corruption, pompous attitudes, unsavory language, and other vices, he rebuked the MPs and urged them to reform. As expected, his comments didn’t go well with them and they dispatched counter-criticisms his way.
We may not be public officials in positions of leadership, but we who follow Christ are a “chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). As such, our Lord calls us to lifestyles that honor Him.
The disciple Peter had some practical advice on how to do this. He urged us to “abstain from sinful desires, which wage war against your soul” (v.11). Although he didn’t use the word honorable, he was calling us to behavior worthy of Christ.
As the apostle Paul phrased it in his letter to the Philippians, “Whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Phil. 4:8). Indeed, these are the characteristics of behavior that honor our Lord.
When Marshall McLuhan coined the phrase “the medium is the message” in 1964, personal computers were unknown, mobile phones were science fiction, and the Internet didn’t exist. Today we understand what great foresight he had in predicting how our thinking is influenced in this digital age. In Nicholas Carr’s book The Shallows: What the Internet Is Doing to Our Brains, he writes, “[The media] supply the stuff of thought, but they also shape the process of thought. And what the Net seems to be doing is chipping away my capacity for concentration and contemplation. Whether I’m online or not, my mind now expects to take in information the way the Net distributes it: in a swiftly moving stream of particles.”
I like J. B. Phillips’s paraphrase of Paul’s message to the Christians in Rome: “Don’t let the world around you squeeze you into its own mold, but let God re-mold your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity” (Rom. 12:2). How relevant this is today as we find our thoughts and the way our minds process material affected by the world around us.
We cannot stem the tide of information that bombards us, but we can ask God each day to help us focus on Him and to shape our thinking through His presence in our lives.
World War II had ended. Peace had been declared. But young Lieutenant Hiroo Onoda of the Japanese Imperial Army, stationed on an island in the Philippines, didn’t know the war had ended. Attempts were made to track him down. Leaflets were dropped over his location, telling him the war was over. But Onoda, whose last order in 1945 was to stay and fight, dismissed these attempts and leaflets as trickery or propaganda from the enemy. He did not surrender until March 1974—nearly 30 years after the war had ended—when his former commanding officer traveled from Japan to the Philippines, rescinded his original order, and officially relieved Onoda of duty. Onoda finally believed the war was over.
When it comes to the good news about Jesus Christ, many still haven’t heard or don’t believe that He has “destroyed death and has brought life and immortality to light through the gospel” (2 Tim. 1:10). And some of us who have heard and believed still live defeated lives, trying to survive on our own in the jungle of life.
Someone needs to tell them the glorious news of Christ’s victory over sin and death. Initially, they may respond with skepticism or doubt, but take heart. Imagine the freedom they’ll find when Christ illumines their mind with the knowledge that the battle has been won.
Life’s path is often difficult. So if we expect that God will always give us an easy road, we may be tempted to turn our back on Him when the terrain gets tough.
If you’ve ever considered doing that, think about the people of Israel. When they were given freedom from the Egyptians after hundreds of years of bondage, they took off for the Promised Land. But God didn’t send them straight home. He “did not lead them on the road through the Philistine country, though that was shorter” (Ex. 13:17). Instead He sent them on the hard road through the desert. In the short run, this helped them avoid wars (v. 17), but in the long run, there was something bigger at work.
God used that time in the desert to instruct and mature the people He had called to follow Him. The easy road would have led them to disaster. The long road prepared the nation of Israel for their successful entry into the Promised Land.
Our God is faithful, and we can trust Him to lead us and care for us no matter what we face. We may not understand the reason for the path we are on, but we can trust Him to help us grow in faith and maturity along the way.
Tristan da Cunha Island is famous for its isolation. It is the most remote inhabited island in the world, thanks to the 288 people who call it home. The island is located in the South Atlantic Ocean, 1,750 miles from South Africa—the nearest mainland. Anyone who might want to drop by for a visit has to travel by boat for 7 days because the island has no airstrip.
Jesus and His followers were in a somewhat remote area when He produced a miraculous meal for thousands of hungry people. Before His miracle, Jesus said to His disciples, “[These people] have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way” (Mark 8:2-3). Because they were in the countryside, where food was not readily available, they had to depend fully on Jesus. They had nowhere else to turn.
Sometimes God allows us to end up in desolate places where He is our only source of help. His ability to provide for us is not necessarily linked with our circumstances. If He created the entire world out of nothing, God can certainly meet our needs—whatever our circumstances—out of the riches of His glory, in Christ Jesus (Phil. 4:19).
Two men sat down to review their business trip and its results. One said he thought the trip had been worthwhile because some meaningful new relationships had begun through their business contacts. The other said, “Relationships are fine, but selling is what matters most.” Obviously they had very different agendas.
It is all too easy—whether in business, family, or church—to view others from the perspective of how they can benefit us. We value them for what we can get from them, rather than focusing on how we can serve them in Jesus’ name. In his letter to the Philippians, Paul wrote, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (Phil. 2:3-4).
People are not to be used for our own benefit. Because they are loved by God and we are loved by Him, we love one another. His love is the greatest love of all.
A siren wailed outside a little boy’s house. Unfamiliar with the sound, he asked his mother what it was. She explained that it was meant to alert people of a dangerous storm. She said that if people did not take cover, they might die as a result of the tornado. The boy replied, “Mommy, why is that a bad thing? If we die, don’t we meet Jesus?”
Little children don’t always understand what it means to die. But Paul, who had a lifetime of experience, wrote something similar: “I desire to depart and be with Christ, which is better by far” (Phil. 1:23). The apostle was under house arrest at the time, but his statement wasn’t fueled by despair. He was rejoicing because his suffering was causing the gospel to spread (vv. 12-14).
So why would Paul be torn between a desire for life and death? Because to go on living would mean “fruitful labor.” But if he died he knew he would enjoy a special kind of closeness with Christ. To be absent from our bodies is to be home with the Lord (2 Cor. 4:6-8).
People who believe in the saving power of Jesus’ death and resurrection will be with Him forever. It’s been said, “All’s well that ends in heaven.” Whether we live or die, we win. “For to me, to live is Christ and to die is gain” (Phil. 1:21).
Chinese philosopher Han Feizi made this observation about life: “Knowing the facts is easy. Knowing how to act based on the facts is difficult.”
A rich man with that problem once came to Jesus. He knew the law of Moses and believed he had kept the commandments since his youth (Mark 10:20). But he seems to be wondering what additional facts he might hear from Jesus. “ ‘Good teacher,’ he asked, ‘what must I do to inherit eternal life?’ ” (v. 17).
Jesus’ answer disappointed the rich man. He told him to sell his possessions, give the money to the poor, and follow Him (v. 21). With these few words Jesus exposed a fact the man didn’t want to hear. He loved and relied on his wealth more than he trusted Jesus. Abandoning the security of his money to follow Jesus was too great a risk, and he went away sad (v. 22).
What was the Teacher thinking? His own disciples were alarmed and wanted to know “Who then can be saved?” He replied, “With man this is impossible, but not with God; all things are possible with God” (v. 27). It takes courage and faith. “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Rom. 10:9).
“I’m not surprised you lead retreats,” said an acquaintance in my exercise class. “You have a good aura.” I was jolted but pleased by her comment, because I realized that what she saw as an “aura” in me, I understood to be the peace of Christ. As we follow Jesus, He gives us the peace that transcends understanding (Phil. 4:7) and radiates from within—though we may not even be aware of it.
Jesus promised His followers this peace when, after their last supper together, He prepared them for His death and resurrection. He told them that though they would have trouble in the world, the Father would send them the Spirit of truth to live with them and be in them (John 14:17). The Spirit would teach them, bringing to mind His truths; the Spirit would comfort them, bestowing on them His peace. Though soon they would face trials—including fierce opposition from the religious leaders and seeing Jesus executed—He told them not to be afraid. The Holy Spirit’s presence would never leave them.
Although as God’s children we experience hardship, we too have His Spirit living within and flowing out of us. God’s peace can be His witness to everyone we meet—whether at a local market, at school or work, or in the gym. Amy Boucher Pye